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Stop harmful discourse about unhoused people at SFU

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The outside of a single-person washroom in SFU’s academic quadrangle
PHOTO: Shirlyn Zobayed / The Peak

By: Kenzie Mains, SFU Student

Content warning: discussions of prejudice towards unhoused individuals.

You may be aware of the increasing presence of unhoused people on SFU campuses, whether you’ve seen it yourself, viewed discussions online, or heard conversations in person. With discussions about the housing crisis and unhoused folks comes problematic discourse that treats this vulnerable group as a problem rather than people. It’s not fair to put the blame on them for relying on our campus for resources and comfort. Such rhetoric is all too common and compounded by harmful prejudices, emerging from a wider stigma around houselessness in Vancouver. If anything, the rising number of unhoused people at SFU campuses is another sign that our government’s approach to houselessness isn’t working — and prejudice won’t solve this. 

There have been a growing number of posts to SFU’s Reddit page citing concerns over unhoused people on campus. Stigmatizing stereotypes that frame unhoused people as “addicts” or violent criminals are degrading. These ideas frame unhoused people as “intrusive” to Burnaby campus. It is dehumanizing to falsely suggest these individuals are all automatically a danger to the students and residents of Burnaby Mountain. We cannot attribute a person’s lack of housing to personality flaws. The causes of houselessness are deeply systemic.

A growing number of the unhoused people on campus are also students. International students may face exacerbated difficulties finding work and housing due their visa conditions that limit working hours to 20 per week. Students moving from out of province also may not have relatives or friends to stay with. Attending courses and having access to study areas makes a campus a desirable location for unhoused students. Unemployment and the high cost of tuition and textbooks are additional factors. 

It’s easy to say that unhoused folks should stay in shelters. But this ignores safety and health concerns unhoused people have voiced about existing shelters, and the fact that some are being turned away.

It’s easy to say that unhoused folks should stay in shelters. But this ignores safety and health concerns unhoused people have voiced about existing shelters, and the fact that some are being turned away. Marginalized groups face further barriers: youth, women, and queer people might flee abusive and discriminatory circumstances without being able to find shelter. Indigenous people also face systemic barriers to finding adequate shelter as a result of colonialism. SFU has washrooms and water fountains, couches to sleep on, food, a library, and a warm interior. A secure campus is much safer than other places where people might stay. 

Requests for security or the RCMP to forcibly and permanently remove unhoused people are ignorant and privileged. Since mid-2024, the City of Vancouver has routinely and violently evicted unhoused people from CRAB Park despite a court injunction against such action. Forced removal doesn’t solve houselessness. Ask yourself, when the unhoused are displaced, where do they go? While the city reportedly offered shelter to residents, the residents cited concerns about shelter adequacy, especially around safety. 

The experience unhoused people have with police and security is dehumanizing and traumatic, as if the insults hurled at them by others weren’t enough. Street sweeps are known to result in the loss of property, with belongings either being sent to a landfill, or stolen by police and others. Eviction isn’t a solution. Instead, the crisis of unaffordable housing and houselessness must be treated as such. 

The issue spans beyond SFU’s scope and would require great action from all levels of government to address. Even so, we might alleviate the burden of houselessness for some by combating harmful discourse and ensuring adequate support is available. For example, access to food supports could be greatly expanded to meet need and affordability for struggling students. The university could also provide support for textbook costs for students. The failure of Vancouver’s street sweep policies should make it clear that eviction won’t solve the houselessness crisis. Let’s not bring this practice to SFU campuses. 

The problem with SFU phasing out paper towels

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A Dyson hand dryer in an SFU bathroom
PHOTO: Puneet Aulakh / The Peak

By: Yasmin Hassan, Staff Writer

If you’ve walked into a campus washroom lately, you’ve probably seen an empty paper towel dispenser with a note that says, “SFU is phasing out paper towel use on campus washrooms” and directs you to use “energy efficient hand dryers.” I used to have no problem using hand dryers, until I learned just how inferior they are in regards to hygiene compared to paper towels. And while SFU says they aim “to reduce waste” and “greenhouse gas emissions,” the reality is SFU is cutting costs due to their layoffs of precarious cleaning staff.

SFU’s commitment to waste reduction states compost, where paper towels end up, is sent to Net Zero Waste Eastgate in North Vancouver. Composting does produce GHG (greenhouse gas) emissions which are harmful to the environment, and SFU also mentioned that plumbing issues from pipes being clogged reportedly cost them $250,000 in 2023. However, SFU is infamous for cutting costs where they want to, often not where needed. Just this April, they announced they would be reducing custodial services to reduce expenses. They choose to cut corners on a basic necessity, treating contract workers as disposable. SFU cuts down on facility services while continuing to invest in global military contractors like Booz Allen Hamilton and CAE. That’s also not to mention the generous salaries of the president and board directors which further begs the question: is this just a convenient excuse for them to save money for themselves?

Hand dryers are unhygienic and inefficient at their sole purpose, no matter how much cheaper and low maintenance they are to maintain.

When there’s airborne particles of all kinds from every orifice of the human body in a confined space, dryers are bacteria breeding grounds. Dyson hand dryers are equipped with HEPA — high efficiency particulate air — air filters, which help reduce bacteria transmission. However, SFU also uses older hand dryers in some areas, which don’t have these filters. A study done by the American Society for Microbiology states that of the 70 bacteria colonies collected from hot air hand dryers in public washrooms, “62 identified bacteria represented 21 species, with a wide variety of environmental bacteria, including Staphylococcus aureus,” which causes various clinical diseases. Even though single washrooms for disabled folks will continue to have paper towels, there are too few of them on campus. Paper towels should be available everywhere to aid immunocompromised and disabled folks from contracting airborne viruses, and prevent anyone from contracting Long Covid on a campus belonging to approximately 37,000 students.

Hand dryers are unhygienic and inefficient at their sole purpose, no matter how much cheaper and easier they are to maintain. While air dryers can reduce staffing time because there’s less need to maintain supply, we’re trading off our hygiene in return.

SFU should consult members of the community as well as their cleaning staff, and be more public about such changes besides ominously-pasted signs on barren paper towel dispensers. They should also aim to institutionalize masks to further prevent the spread of COVID-19 and other easily spreadable illnesses. 

Above all else, taking care of workers is vital to campus life. Whatever SFU does to cut down on labour demands, cleaning staff are vital to a safe campus. Contract Worker Justice has been pushing for SFU to hire their contract custodial workers as in-house staff and released a report in 2022 detailing their unfair working conditions. Paying workers fairly and ensuring working conditions are fair should reflect in the well-being of the school and its inhabitants.

Comic

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COMIC: Cindy Wang / The Peak

Masking is a right

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Illustration of a group of people in masks holding Palestine flags
ILLUSTRATION: Cindy Wang / The Peak

By: Abigail Streifel, Peak Associate

Content warning: brief mentions of genocide.

We’re still in a pandemic nearly five years after the first outbreak of COVID-19, but some places in the US and Canada are criminalizing the use of face masks in public. North Carolina has passed a law that restricts wearing masks, the governor of New York supports similar restrictions, and university campuses in California have enacted policies limiting masks. Here in Canada, people in Toronto have been arrested for wearing masks while protesting. Each of these restrictions seek to stop people from “concealing their identities.” The bans present multiple problems: the first is that they pose a risk to public health, and particularly the safety of disabled people. Second, they specifically target activists protesting against the genocide of Palestinians. Both of these issues are related to the right to keep our communities safe, which should not be questioned.

North Carolina’s law is restrictive despite including some exceptions, such as one which allows people to wear masks “for the purpose of preventing the spread of contagious disease.” That doesn’t account for the other reasons someone may mask to protect their health. Some people wear masks because of immunodeficiencies or other disabilities, not necessarily because they currently have an infectious disease. Note the use of “preventing the spread,” rather than “protecting yourself from infection.” The wording of the law puts people in a position where they aren’t technically allowed, even if they need to. 

By limiting the number of situations where face masks can be worn, these laws cause disabled people to be viewed with suspicion. As the Disability Rights Education and Defense Fund notes, law enforcement would have to ask people invasive questions about their health in order to determine if they can wear a mask. People should not have to justify their decision to mask by divulging personal medical information. There is also little understanding around how a chronic condition may influence someone’s decision to mask, without them being labelled as immunocompromised. The restrictions make it less socially acceptable for anyone to wear a mask, but they especially endanger those who rely on masks to keep themselves safe.

The very premise of these restrictions is unjust: the decision to mask is a personal right that shouldn’t be challenged.

Suspicion towards people wearing masks is not only dangerous to disabled and immunocompromised people. The very premise of these restrictions is unjust: the decision to mask is a personal right that shouldn’t be challenged. Over the past year, university students have been peacefully protesting in solidarity with Palestine, urging their schools to divest from Israel and corporations that enable the genocide of Palestinians. Many of these protestors wear masks to protect their identities, in addition to wearing sunglasses. The risks of protesting are clear, as police have been responding to demonstrations by arresting and sometimes violently assaulting participants. Now, anti-mask laws are being used to further treat protestors like criminals. Protests have been cited as a reason for North Carolina’s bill, and the attorney general of Ohio told universities that activists could be prosecuted for masking.

It comes as no surprise that protestors would want to conceal their faces to protect themselves. On top of arrests and police brutality, there is the threat of doxxing. Remaining anonymous protects protestors from having their information leaked, which can jeopardize their safety and future professional opportunities. The risks are also high for students protesting on campus, who could face consequences from their universities. Wearing a mask is an important way for people to protect themselves while standing up for causes they believe in.

The vast majority of pro-Palestine protests at US campuses are not violent. According to Armed Conflict Location and Event Data, 97% of these protests between October 2023 and May 2024 have been peaceful. Still, the effort to criminalize protestors continues, and anti-mask laws are just another part of that. Cracking down on demonstrations for Palestinian liberation does not keep people safe; it’s done to silence dissent. By making it taboo or even illegal to mask, universities and states deter people from protesting.

Anyone should have the right to wear a mask. Masks keep disabled and immunocompromised people safe and allow them to participate in society. Without masks, existing in public becomes difficult or impossible for anyone with an immunodeficiency. The growing number of anti-mask laws targeting protestors are clearly an attempt to silence anyone fighting against genocide. These restrictions don’t protect anyone. They just make it harder for people to protest against the decisions of their governments and universities.

Remembering Johnny and Matthew Gaudreau

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PHOTO: Courtesy of @nhlflames / Instagram

By: Izzy Cheung, Sports Editor with contributions from Kaja Antic, Sports Writer 

Content warning: mentions of death by drunk driving. 

On August 30, 2024, purple Gatorade nearly sold out in Calgary. 

The drink isn’t an athlete’s typical choice, as most prefer lemon lime or fruit punch. But, back in 2018, keen fans watched as former Calgary Flames Johnny Gaudreau, Sean Monahan, and Elias Lindholm doused themselves in the purple drink mid game. The drink became synonymous with what was referred to as the Flames’ “top line” at the time. 

It was only fitting that, on the day of Gaudreau’s unexpected passing, bottles of purple Gatorade swarmed the steps of his former team’s arena in memory of the former Flames star. 

Tragedy struck the entire hockey community on August 29 when brothers Johnny and Matthew Gaudreau were struck and killed by a drunk driver. Grief over their deaths was shared throughout not only hockey leagues, but the rest of the sports world as well. As players, their impacts on the game will never be forgotten; as people, their legacies as husbands, fathers, and sons will always be remembered.  

A fourth-round draft pick in the 2011 NHL Draft, Johnny Gaudreau made his name in the NHL not only for his smooth stickhandling skills, but for the path he helped pave for smaller players. Endearingly referred to around the community as “Johnny Hockey,” Gaudreau scored 243 goals and tallied 500 assists in 763 career NHL games. He was drafted by the Calgary Flames, spent nearly ten seasons lacing up for them, and most recently played two seasons with the Columbus Blue Jackets.   

Matthew Gaudreau was best known for his time at Boston College, where he spent four years and notched a total of 16 goals and 47 assists in 119 games. He followed this up with a couple stints with the Bridgeport Sound Tigers, the American Hockey League affiliate of the New York Islanders. Matthew soon transitioned into coaching, running the bench for Gloucester Catholic High School. He had won the New Jersey high school hockey championship in 2010 as a player with the school, alongside brother Johnny, and coached by their father, Guy. Matthew was following in his father’s footsteps, as Guy had coached the Gloucester Catholic Rams for 11 seasons before stepping down in 2017. At 29 years old with a baby on the way, his life was only just beginning. 

On the ice, the Gaudreau brothers brought championships to Boston College and dazzled with dekes in-tight. But getting the Gaudreau’s onto the ice took a different kind of motivation. Days at the Hollydell Ice Arena where their father, Guy, used to work were spent collecting Skittles off the ice. Skittles that were purposefully placed down by their father, who did so in an attempt to teach his boys how to skate. 

You and the athlete may not encounter each other in your respective orbits of life — but for a brief 13 seconds, you recognize the love of a father, the penchant for Skittles, and remember that they’re just as human as you are.”

It’s stories like this that make you reconsider your standpoint. For your entire life, you idolize an actor, a philanthropist, an athlete . . . the list goes on. You place them on a pedestal, your mind already deciding that you’re in two different worlds, and that nothing could ever make your paths cross. Then, you hear about their love for Skittles, something propelled by their parents’ quest to provide for their kids in any way they can. 

You and the athlete may not encounter each other in your respective orbits of life — but for a brief 13 seconds, you recognize the love of a father, the penchant for Skittles, and remember that they’re just as human as you are. While both these boys grew to professional men’s athletes, they are cherished just as much for who they were off the ice. 

Teams across the NHL have paid tribute to the Gaudreau brothers by holding a 13-second moment of silence in honour of Johnny’s longtime jersey number, 13. The upbeat, retro-style tune of “Johnny B. Goode” echoed through the Flames’ home arena, the Scotiabank Saddledome, as shots of Johnny flashed across the jumbotron. Florida Panthers players suited up for their game against the Blue Jackets armed with purple Gatorade. When the first puck of the season dropped at Columbus’ Nationwide Arena, the Blue Jackets’ starting line up left the left-wing spot vacant. Flame-turned-Blue Jacket Sean Monahan took the faceoff, passing the puck to where his longtime Flames teammate would have been standing, and both Blue Jackets and Panthers players waited while 13 seconds ran off the clock. 

When Monahan scored in the team’s home opening game, he pointed to the rafters, where his friend’s banner now sits, in a tender moment of reflection. 

In a league that thrives off of physical play and board-breaking hits, Johnny Gaudreau proved that smaller players could dominate the game. His impact is best summarized by Montréal Canadiens forward Cole Caufield, who changed the number on the back of his jersey to 13 following the news of Gaudreau’s passing. 

I wore #13 at a point in my career because of Johnny and now I will be wearing it again to honor him,” he wrote in an Instagram post detailing his number change. “He paved the way for smaller players and proved we had a future in this game at the highest level. I will forever be grateful to him for inspiring me and others.” 

The Gaudreau brothers’ legacies can be traced back to the very purple Gatorade that sat at the steps of the Scotiabank Saddledome. Anyone within the hockey world knows what it stands for, as well as what it means to the rest of the league. The next time you see a bottle of purple Gatorade or a pack of Skittles, think of Johnny, think of Matthew, and think of how blessed we were to experience their impact on the game of hockey right before our eyes. 

Memos from my damp, clean laundry

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Damp laundry left in the washer so long that it has begun to smell mildewy.
ILLUSTRATION: Sonya Janeshewski / The Peak

By: Sofia Chassomeris, News Writer

One hour post-wash

It’s been a soggy 60 minutes. The Human hasn’t been around to check on us yet, and it’s starting to get a little cramped, but we’re hanging on. This isn’t our first rodeo. We socks and undies have been in the wardrobe game for years. We’ve seen it all, from dust bunnies to cobwebs along baseboards, but that new cotton t-shirt? She won’t make it to tomorrow. I hope, for everyone’s sake, we get out of here before then.

Three hours post-wash

This is ridiculous. The Human frequents this establishment — the small, tiled room where us clothes are put to wash — multiple times a day, and completely ignores us. We watch through the circular glass as the flesh-being adorns itself with pretty, pressed denim and bone-dry garments and its glazed eyes pass over our little window without care. Please. It’s starting to smell.

12 hours post-wash

The shirt didn’t make it. The subtle stink of mildew seeps over from her side of the washing barrel and suffocates us all. This metal bed is a breeding ground for bacteria, now. The Human will have to rewash us.

Oh, Human. Please remember us, your loyal friends. Do we not keep you warm or attractive enough, is that it? Have you grown tired of our fading tones and tearing fibres? We long to see sunlight, please — the real thing or the bar soap, we will take either!!

24 hours post-wash

If the Human doesn’t come back for us soon, we’ll all perish. We know how it goes. It forgets us for one day, then another, and the next. After a while there comes a point when forgotten clothes can no longer be rewashed; the Human will bear the stench of mould and apathy no matter how many cycles it spins us on. It may very well be that this is our last time in the washer, with how things seem to be going. Farewell, Human. Hello, thrift store donation bin.

36 hours post-wash

Alas! The Human has come to its senses (or, singular sense, of the nasal variety) and finally bathed us anew. The cotton shirt . . . it may take her a few washes, but she’ll be singing to the tune of Tide Pods and rose petal dryer sheets soon enough. Twin sibling socks are reunited in the clean laundry basket, that one pair of shorts with a stain on the thigh is saved, and all is well. Until next time,

Yours truly,
The threadbare boxers you should definitely keep forever, please don’t get rid of me

Lighting up Vancouver with the Firecracker Department

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A red brick building with the words “Yaletown roundhouse community centre” on the top. Attached to it is a section made up of glass windows.
PHOTO: Aria Amirmoini / The Peak

By: Maria Fernanda Osorio Arredondo, SFU Student

Passion was palpable among the artists present at the Vancouver Firecracker Department launch on Saturday, September 28. Initially a podcast created by award-winning actor Naomi Snieckus, the Firecracker Department grew into an international community of women and gender-non-conforming people “empowering each other to take creative action through education.” 

Through interviews with women and non-binary artists, the Firecracker Department aims to platform diverse voices and their experiences in the TV and film industry. The original podcast perfectly represents film director and producer Ava DuVernay’s quote,I’m not going to continue knocking that old door that doesn’t open for me. I’m going to create my own door and walk through that.” The Firecracker Department launch party, celebrated at the beginning of fall, was a launch not of the podcast itself, but of the community’s presence in Vancouver. 

The Blaze Sessions, a subsector of the Firecracker Department’s original podcast, is Snieckus’s way of challenging the TV and film industry’s prevalent sexism and frequent exclusion of minorities. Jennifer Podemski, co-host of Blaze Sessions season two, invites her auditors to visit The Shine Network Institute website and partake in the Pledge-Activate-Cultivate-Thrive (PACT) as a part of actionable allyship. PACT aims to empower non-Indigenous professionals within the screen sector, with tools, resources, and best practices required to foster healthy relationships with Indigenous partners and team members.”

At the Firecracker Department’s opening party in Vancouver, I had the pleasure of meeting bilingual scriptwriter Jessica Tremblay. A published haiku poet, Tremblay “fell in love” with script writing when she discovered the screenplay for Alien (1979) was written in haiku form.

The podcast emerged during a time of political turmoil, something that Snieckus used to channel her anger and make it constructive.

As the winner of the “From Our Dark Side” competition (now known as The Genre Film Lab), Tremblay was mentored by Women in Film and Television Vancouver to create Storage, her first feature. This film, Tremblay told The Peak, “demonstrates how parents can be monsters and monsters can be parents.”  

During the inauguration ceremony, Snieckus recounted the origin story of the Firecracker Department. The podcast emerged during a time of political turmoil, something that Snieckus used to channel her anger and make it constructive. Uplifting marginalized voices in the film and TV industry was her way to push this division to the side.  

One of Saturday’s highlights was the presentation of the Blaze Award to actress Veena Sood, who I had the honour of talking to and complimenting her splendid coral saree. She was introduced by producer Krista Rand as “this amazing woman who has been carving the path for all of us.” 

In a phone interview with The Peak, Sood said she found improvement in “producing [her] own plays” and being a “self-generating artist.” She talked fondly of her mentor, Keith Johnstone, and emphasized that “the journey is the payoff.” 

Entering the art world can be scary, particularly for someone with a marginalized identity. Competition is fierce and disappointment is common, which is why to become an artist, it is crucial to love the journey. The women and non-binary individuals present at the Firecracker Department launch strongly believe in not only their own creativity, but also in that of others. It’s truly beautiful witnessing how we can uplift each other so that we can all contribute to building an ethereal world of the arts. 

Listen to the Firecracker Department podcast on Apple Podcasts, Spotify, or YouTube

SFU students to perform at Bound! The Musical

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Left: A white woman looking over her shoulder smiling at the camera. Right: A black man in a turtleneck looking at the camera.
PHOTOS: Courtesy of Ashley Ross Studios and Anita Alberto

By: Yasmin Hassan, Staff Writer

Shakespeare’s work lives on in plays, adaptations, and apparently the fictional town of Middleburg? Running from November 19 to 20 at the Metro Theatre, Bound! The Musical inspired by Shakespeare’s Love’s Labour’s Lost will bring plenty of laughs, catchy songs, and heart. Two SFU alumni, Mugasha Rutega and Sophia Pollock, will be playing the characters Cameron and Jasmine. The Peak had the chance to speak with them to find out more about this upbeat show.

The story kicks off when the townspeople of Middleburg accidentally turn their home into a new country under a wacky president. Four athletes are recruited as the country’s Olympians and soon clash with a group of four curious researchers who study them. On the surface it may look like nothing serious, but there is a strict rule against fraternizing — something that leads to a whole mess of problems and rule-breaking. The musical uses “classic Shakespearean tropes like forbidden love, disguises, and wordplay.” Through these elements, co-writers Wayne Morris and Glen Freedman bring relatable characters, humour, and charm to this story navigating life’s twists and turns.

Rutega is a fourth year student in the School of Communication, finishing his final year at SFU with two years of videography under his belt. He grew up around music and theatre, and continues to be, saying he “never stopped singing,” by continuing to play guitar and go to open mics. 

“Right now it’s more-so just mixing the acting and the singing together, because the song is a story,” Rutega noted about his preparation for the musical. “Honestly, it has been a bit of a learning curve.” 

His character, Cameron, who Rutega describes as the “pseudo-leader,” is a supposed hotshot who “suffers from high confidence, low self esteem,” and doesn’t necessarily value monogamy. For a character that has “always wanted more,” the pledge against fraternizing stands as a test of which he becomes a catalyst, as he’s the first one to give in. Rutega states that Cameron’s “personal transformation comes when he realizes that he doesn’t need more” than his lover a mindset that he, himself, had to confront to play the character. 

Starting off as a general science student, Pollock is now a third year English major with hopes of becoming a high school English and drama teacher. “I grew up in theatre and was trained at Lindbjerg Academy, which was a truly transformational place in my development as an artist and as a human being,” Pollock said. She also noted that her training in New York at the Stella Adler Studio of Acting, with the Arts Club’s Actor’s Intensive in Vancouver, as well as her involvement in SFU’s University Christian Ministries, helped her pursue her passion for theatre. 

Pollock’s character, Jasmine, is a quiet wallflower who has been stripped of her self confidence. She moves the plot along as her lover, Antonio, creates the pledge, setting the plot in motion. “It is a super empowering role to play and has taught me a lot about what it means to be resilient,” Pollock said as, in the musical, Jasmine gradually “steps into her own” and takes her voice back.

The audience can expect to see themselves in these characters, while also seeing the humour and Shakespearean charm translated into a modern show. Musical theatre is something that is so special when seen live, and as Pollock says, “get out there and support artists in your community!”

Catch Bound! The Musical at the Metro Theatre (1370 S.W. Marine Dr., Vancouver). Tickets can be purchased at tickets.metrotheatre.com for $25.

Hidden Gems: Slurp-worthy ramen spots

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A bowl of noodles topped with charred meat, beansprouts, bamboo shoots, and chopped mushrooms.
PHOTO: Izzy Cheung / The Peak

By: Izzy Cheung, Arts & Culture Editor

Torimaru Ramen 

88 W Pender St., Vancouver  
Monday–Friday 11:30 a.m.–7:00 p.m. 

A tiny food court stall, Torimaru Ramen is located in the International Village Mall. Their menu is relatively small, but any bowl of ramen that you order from them is bound to be packed with rich flavours that are soaked up by their thin and chewy noodles. Their black ramen is topped with black garlic oil that gives the broth the perfect kick of salt, and their bowls are generously topped with two large pieces of pork chashu — something that doesn’t happen as much nowadays (I find that most places only give you one, unless otherwise specified).  

Akedo Showten 

#102 20218 Fraser Hwy., Langley  
 Every day 11:30 a.m.–8:00 p.m. 

Akedo Showten is a must-try for those in the Langley area who are looking for a warm bowl of noodles to soothe their soul. Their specialty is chicken-based ramen, resulting in thin, thread-like noodles doused in a milky broth. Despite this, Akedo Showten also serves up a vegan ramen made with a soy-based broth and topped with a multitude of crunchy and colourful vegetables. While they had an outpost in New Westminster that has since closed, their convenience store is located just around the corner from their restaurant and is ready to supply unique snacks and other Japanese products. 

Ramen Bella Poco 

#18 2755 Lougheed Hwy., Port Coquitlam 
Monday–Thursday 11:00 a.m.–9:00 p.m.
Friday–Saturday 11:00 a.m.–9:30 p.m. 
Sunday 11:30 a.m–8:30 p.m. 

With the largest menus on this list, Ramen Bella Poco is no stranger to diverse taste profiles. They offer two meat-based broths, chicken or pork, as well as some vegan options with tofu as the main protein component. Non-noodle fans can enjoy their rice bowls or tonkatsu sets, or load up on appetizers such as their red-drizzled spicy gyoza. Craving ramen for a later date? No problem! Ramen Bella Poco sells frozen versions of five different types of their ramen — they’re a great meal option at the end of a long day or if you’re not in the mood for cooking. 

Ramen Gaoh 

4518 Hastings St., Burnaby 
Sunday–Thursday 12:00 p.m.–9:30 p.m. 
Friday–Saturday 12:00 p.m.–10:00 p.m. 

Ramen Gaoh’s specialty is miso, a type of ramen soup known for its rich, nutty, and umami-infused flavour. Their dishes vary from ramen with customizable spice levels to yuzu citrus chicken-based noodles. While Ramen Gaoh definitely has a sumptuous selection from their spread of ramen, their gyoza can’t be overlooked. With five different types of these pan-fried dumplings, including their mushroomy truffle parmesan and warm green matcha vege, this restaurant is the perfect place to hop on the R5 and stop by after a long lecture on a rainy day. 

Kamamarui Ramen & Don 

6541 Royal Oak Ave., Burnaby 
Every day 11:30 a.m.–9:30 p.m. 

A cute hole-in-the-wall that’s a six-minute bus ride away from Metrotown, Kamamarui Ramen & Don gets its cozy vibes from their simple and square wooden benches and tables. Diners get the choice between two types of broth, regular or rich, as well as adding or subtracting the preset toppings. Alongside your bowl of steaming-hot noodles, you can order some of their “bomb” appetizers. From seaweed-sprinkled rice balls to ajitama (soft-boiled) eggs, Kamamarui Ramen & Don provides visitors with a quaint and friendly dining experience. 

Police officers help the pigs who outran them

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Two police officers chasing pigs in front of a school playground. There are children behind the fence cheering for the pigs to escape.
ILLUSTRATION: Cindy Wang / The Peak

By: Yildiz Subuk, Staff Writer

Content warning: mention of police shooting.

Recently, a pair of escaped pigs ran loose across a field outside of an elementary school in West Kelowna. Multiple police officers attempted to apprehend the two pigs, but the scene soon became rowdy once a group of children started cheering, “Go pigs, go!!!” This led to widespread confusion among the adults present who weren’t sure which side of the chase the encouragement was for. 

At first, the officers felt encouraged, thinking the kids believed in the value of law enforcement. However, after the pigs displayed an NFL level of running and dodging the opponent, it soon became clear whose side the kids were on.

The officers’ go-to approach (shoot them and say they were getting aggressive), ended up being replaced with a strategy usually reserved for white offenders: catching the runaways alive. According to bystander accounts, this prompted the children to groan, “Aw the pig got caught.” 

The pigs were taken in by a pig sanctuary, where they will live peacefully until their owners reclaim them. Many called it the good ending to Animal Farm, where instead of forming an authoritarian government, the pigs were taken to a nice little farm where they could live in peace and not worry about exploiting the other animals. 

The amused children were soon escorted back to class, but got to see something quite extraordinary — a police officer not using excessive force on someone innocent. 

This also saved the police department’s PR team a ton of work, as now they don’t have to worry about drafting a statement about how “the officer has been suspended (with pay), and will face serious consequences (relocation to another geographical area).”

This whole situation was quite a change of pace for all the living beings involved. The officers got to protect the vulnerable instead of oppressing the poor and the pigs disproved the negative stereotypes about them by lapping everyone in the schoolyard. Ultimately, the pigs also got lucky as most people in their position would be faced with a sinister reality — the Canadian legal system