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Opinions in Dialogue: Why are pronouns so important?

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Pronouns other than she/her and he/him exist. PHOTO: Sharon Mccutcheon / Unsplash

by Madeleine Chan, Jacob Mattie, and introduction by Dev Petrovic

Incorporating the introduction of personal pronouns on day-to-day occasions has become increasingly normalized. The sharing of pronouns is evident in group introductions, social media bios, and Zoom usernames — the variations and platforms are endless. But why is this so important and how do pronouns change with language and dialect? Students Madeleine Chan and Jacob Mattie discuss.

Jacob: Establishing a strong sense of identity is something that, if not universal among all humans, has certainly been a challenge for me. A part of this is due to expectations on my behaviour, from both myself and those around me. As the past few years have brought a greater awareness of the ways in which we define our identities, the role of pronouns has also become increasingly prominent. However, I can’t help but feel that the focus on pronouns is a misrepresentation of the difficulties in defining oneself. As we fixate on proper usage of pronouns, we might be struggling to fit our identities into a language that isn’t equipped to properly handle them.

Madeleine: Pronoun politics, along with general identity politics, are definitely not simple. Even with growing acknowledgement of the use of personal pronouns other than she/her and he/him, it still isn’t such a widely known and accepted concept. However, I think that this growing use does allow for productive conversations around gender and identity that otherwise may not have been had. Personal pronouns, though just words we use to refer to one another, are still inevitably gendered. In allowing for people to choose how they want to be referred to, and in respecting those decisions, we create more acceptance for all expressions of self.

Jacob: I agree that the growing recognition of pronouns can help bring about discussion on gender and identity. Awareness of how broad, personal, and intricate the topic is — while possibly overwhelming at first — can be incredibly validating. If you don’t feel like you fit a certain standard, you don’t have to!

Personal expression is a crucial ingredient to overall well-being, but I still can’t quite shake one concern about pronouns and gender identity. If a person does not identify with the traits commonly associated with their assigned gender, it is well within their right to use a pronoun set and identify with a gender that fits them best. But taking ownership of these new labels may imply to others that the change in pronouns is necessary to be able to express themselves adequately. This could potentially reinforce harmful stereotypes around gender and further polarize perceived gender expectations.

Madeleine: The emphasis on the idea that a specific gender presentation equals specific pronouns can introduce a potential for further harm because it limits thinking around gender as binary and is rigid. However, gender and pronouns shouldn’t be perceived as the same thing — and they aren’t. Someone can use she/her pronouns while presenting and identifying as male, or someone could use they/them pronouns and present as hyper feminine. In fact, many people do. I, for example, respond to both she/her and they/them pronouns but definitely don’t identify as being “half-female” and “half-gender non-confirming.” While this nuance in identity may not be respected, acknowledged, and understood by all at first glance, it shouldn’t be discounted.

Jacob: The gender binary (the idea that people are only inherently male and female, and must act accordingly) is insidious. While there has been much more advocacy and support for the proper use of pronouns, there is a lack of education about what they really represent. Many resources provided to the general populace focus more on the proper usage of pronouns, rather than why they are important to those who use them. However, instead of imposing pronoun conventions as rules for people to follow, their normalization can more likely come about from a sense of empathy and understanding towards those affected. After all, neutral pronouns like “they” and “them” have been used to refer to people for much longer than this issue has been at the forefront of public awareness. This is hardly a new grammatical concept. The real work to be done is in recognizing the importance of pronoun usage, rather than how to use them.

Madeleine: Something that helps in recognising the importance of non-normative pronoun usage is including them when introducing yourself, in social media bios, in email signatures, and any method of digital or otherwise identification. This not only normalizes the idea that not everyone’s pronouns align with how they are perceived, but also does not ostracise gender non-conforming folks in their declarations of personal pronouns. 

It is interesting how we put so much importance on pronouns, though. In the grand scheme of creating space for all expressions of identity, they really shouldn’t matter. Despite this, it is such a prevalent thing in many languages, and not just English. French, German, and Russian among others all have gendered pronouns, they even go as far as to have gendered words for items as simple as a faucet. Many other languages, however, are essentially genderless and don’t have gendered pronouns or nouns, such as Estonian, Finnish, and the many varieties of Chinese. I guess with English, because gendered pronouns are such a foundational part of the language, we cannot simply write them off as unimportant when they do have such a large impact on how we live and interact.

Jacob: I’ll add Indonesian to the list of non-gendered languages. I don’t have as much experience with the language as I’d like, but dia seems to be a generic term for talking about someone else, regardless of their identity or gender. English strikes me as odd in comparison to French or German though, as we don’t associate objects with genders. We use neutral pronouns for anything inanimate but use gendered language for anything that we humanize — be that ourselves, our peers, pets, or objects of affection. 

Of course, our language has grown from millenia of evolution, and to remove something so foundational as pronouns is a dramatic proposal. But as we shift away from the default of binary gender identities, we need a wealth of pronouns to fill the spaces in between. I’m excited to see the new ways in which people will define themselves but as the quantity of pronouns increases, so too does the likelihood of being mislabeled. The implication here is that we will need to be more deliberate when referring to other people. When talking about someone who might not be able to represent themselves, it is especially important that we be careful with the words we use to describe them — slowing down to use their appropriate pronouns might be a great way to do this.

Madeleine: It ultimately boils down to respecting people and their identities. Pronouns and pronoun use are definitely not simple things, and I don’t think they ever will be. However, we can get more used to the fact that they aren’t static, both for individual people and in concept. Identity is a fluid, wonderful thing that can’t, and shouldn’t, be tamed by getting too entrenched with pronoun use, but enhanced by the possibilities with it.

Need to Know, Need to Go: March 22–28

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Illustration of a blue calendar, with "Need to Know, Need to Go" written on top
Arts & Culture events to catch around the city. Image courtesy of Brianna Quan

By: Charlene Aviles, Peak Associate

Art by Surrey Secondary School Students | Surrey Art Gallery | February 6–April 30 | FREE with registration

Featuring the artwork of over 50 Surrey secondary school students, this Surrey Art Gallery exhibition covers different themes, such as the pandemic and Missing and Murdered Indigenous Women and Girls. Attendees can book their visit by emailing [email protected] or by calling 604-501-5566, extension 1.

The Real Mandrake the Magician | Museum of Surrey | February 17–May 16 | FREE with registration

The Museum of Surrey’s latest exhibit honours the life and legacy of Leon Giglio, also known as local legend, “Mandrake the Magician.” The exhibit features his props, posters, comic books, and costumes. Visitors can book their one-hour visit by calling 604-592-6956 or by emailing [email protected].  

Return of the Trickster Book Launch | Zoom | March 22 from 6–7 p.m. | FREE with registration

The Jack and Doris Shadbolt Fellowship and various SFU departments will be hosting the Return of the Trickster Book Launch. Eden Robinson’s final installment of her Trickster trilogy follows the journey of Jared, a teenager who survived a fight with his vengeful aunt Georgina. Participants can register via Eventbrite.

Artist Salon Webinar with Sandeep Johal | Zoom and Facebook Live | March 27 from 1–2:30 p.m. | FREE with registration

In the second session of the Richmond Art Gallery’s Artist Salon webinar series, local visual artist and muralist Sandeep Johal will discuss her journey as an artist in residence, offer advice to other aspiring artists, and answer audience questions. The live stream will include live transcription. Seats can be reserved by registering on Eventbrite.

On Memory, Mythmaking, and Community Resilience | Online | March 27 from 1–3 p.m. | FREE with registration

As part of the Powell Street Festival Society’s Paueru Gai Dialogue series, this session will reflect on Japanese culture, internment camps, and resilience. The host, John Endo Greenaway, will interview panellists Sherri Kajiwara, Bryce Kanbara, and Michael Prior, all of whom are artists. After the panel, participants will discuss their opinions with others in breakout rooms and submit their questions to the panellists. Tickets are available through Eventbrite.

3 caffeinated treats to help you power through finals

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Take your coffee obsession to the next level. Photo courtesy of iStock

By: Sara Wong, Arts & Culture Editor

  1. Lam Beverages’ instant Vietnamese coffee
Image courtesy of @pistachiopicks via Instagram

If you think instant coffee is bad, this product will completely change your mind. For those unfamiliar with Vietnamese coffee, it’s a lot stronger than your average cup of joe. Usually, the drink requires a special filter and is sweetened with condensed milk, which makes the process time-consuming. However, with Lam Beverages’ instant Vietnamese coffee, all you need to add is hot water. The end result is still the same: coffee that’s bold, sweet, and smooth. I’ve tried both their traditional and premium mixes. Taste-wise, there’s barely a difference between them (the premium is slightly sweeter); caffeine-wise, the premium mix boasts double the amount. With both mixes served in 12 oz bags and only a few dollars difference in price, you really can’t go wrong here. Lam Beverages’ instant Vietnamese coffee is only available through their website

2. Bon Mano Bon’s mocha chocolate coffee beans

Image courtesy of Bon Mano Bon

Before I started drinking actual coffee, these chocolate-covered coffee beans were my morning boost. There are only four ingredients here: dark chocolate, dehydrated coffee beans, hazelnut oil, and vanilla. The chocolate that’s used is of really high quality — you can tell by how glossy the exterior is and how the flavour builds if you let it melt on your tongue. In contrast to the richness of the chocolate, you have the coffee bean bringing in a bitter note and crunchy texture. Combined, you have a bite-sized treat that’s balanced and super addictive. Bon Mano Bon is currently taking orders through their website. You can opt for delivery or pickup at a select few locations.

3. Earnest Ice Cream’s espresso flake ice cream

Image courtesy of @earnesticecream via Instagram

Espresso flake is my favourite ice cream flavour and no one makes it better than Earnest. In my opinion, they make the best ice cream in Metro Vancouver. No matter what flavour I’ve gotten (and by now I’ve tried almost all of them), the quality of the ice cream has been light, cool, and creamy. What I love about Earnest’s espresso flake in particular is that they don’t shy away from making the coffee flavour intense. The chocolate shards are perfect too; the thinness of these pieces enhance the ice cream without distracting from it. Earnest Ice Cream’s four locations all remain open for business, where you can order scoops or pints. They also take online orders for curbside pickup at their Frances St. location.

Monday Music: Tunes for when you don’t feel like leaving the house

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"Monday Music" in giant yellow block letters with a red background
Monday Music: your weekly themed playlist. Image courtesy of The Peak.

By: Dev Petrovic, Staff Writer

Everyone has those days where leaving the house is just not the mood. Whether you’ve decided to stay home to get stuff done or decided you’d rather not experience the realities of our current state of the world, it’s okay. You’re not alone in wanting to stay indoors more, but if you fear you’re turning into a couch potato, this selection of songs will help you feel at ease for rejecting the outdoors. There’s seriously no shame in being home-bound, and on the plus side, staying home right now is the safest thing you can do. 

“Every Time the Sun Comes Up” by Sharon Van Etten 

Image courtesy of Jagjaguwar

This song is so catchy, you’ll be humming it to yourself while you wash that stack of dishes you’ve been avoiding for two days . . .  or is that just me? Anyway, Sharon Van Etten nails the reminiscent melancholic feeling of a past love that still hurts. While the lyrics are definitely on a gloomier note, the melody itself does not come across as sad. She sings “I washed your dishes / But I shit in your bathroom” — a humorous take on the dynamics of looking back on a long-gone relationship. Also, a reminder that I should really do those dishes. 

“Lose My Mind” by The Wild Reeds

Image courtesy of Dualtone Music Group, Inc.

Hopefully, no one is actually losing their mind while staying at home all day. If anything, adding this song to your playlist is a good alternative. This song tells the story of having “that person” who is able to give you perspective and unconditional support during the highs and lows. The song itself is also a combination of high and low rhythms, with harmonies from band members Mackenzie Howe and Sharon Silva. The intro on its own is enough to make you want to do absolutely nothing except sing along. Definitely a goodie for those stay-at-home vibes. 

“Fade Into You” by Mazzy Star

Image courtesy of Capitol Records Inc.

 This is one of my all-time favourites. It is not only perfect as a background song but also as a chill “I don’t want to be productive” kind of listening hour. The lyrics are beautifully written and the song as a whole is brilliantly produced. Listening to “Fade Into You” is a sinking, soul-wrapping feeling that you can’t escape because of just how ethereal it is. It is truly hypnotic but in the absolute best way possible. Lyrics like “You live your life, you go in shadows / You’ll come apart and you’ll go black” are why Mazzy Star is worth a listen. 

“Don’t Delete the Kisses” by Wolf Alice 

Image courtesy of RCA Records

You probably won’t be able to stay sitting with this hit from Wolf Alice as it grabs your attention from the very beginning. The song’s thrilling energy feels like it is straight from a coming-of-age film. While fittingly so, it is actually about the excitement and vulnerability of falling in love. The steady and upbeat rhythm make it the ideal tune for an at-home dance party and what’s a day at home without dancing around at least a little bit?

Your weekly SFU Horoscopes: March 22–28

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An illustration of a girl with long flowing hair. Astrological signs and stars shine around her.
ILLUSTRATION: Marissa Ouyang / The Peak

By: Charlotte Gravert / Peak Associate

Happy Equinox, everyone! You are formally invited to the annual spring fever infection party! Mild to severe symptoms are expected and may include . . .

ARIES: Are you feeling hot, Aries? Is your burning fire of passion totally ignited? No, not the sexy kind, but the one where you plan to take over the world and start a guerilla revolution. Bring some Tums along with your vendetta. We all know what fire season does to your acid reflux. 

TAURUS: Even the steadiest of the signs can’t escape the changes brought on by spring. Don’t worry about suddenly losing interest in your usual comfort Netflix series. Have you considered branching out away from nature documentaries to something like Finders Keepers? It’ll put you a leg above your spring worries, trust me.

GEMINI: Have your roommates or parents complained yet about how often you air out your room? Is indoor claustrophobia causing a spike in your hydro bill? You can’t have it all, Gemini. Pick fresh air and a sweater or your crippety croppety top, but keep the damn window shut. Sincerely, your mother.

CANCER: Isn’t it a bit early for hayfever, Cancer? You expected the puffy eyes from crying jokes, didn’t you? Well, actually, another symptom from hayfever is pain in the temples, but not even the stars can tell if it’s from hayfever or these bitches trying you.

LEO: Occupied counting each fresh freckle on your face? You can recount the exact number on your face from counting yesterday, but the real question is, can you remember what SPF sunscreen you put on today? None? That’s what I thought.

VIRGO: Mesmerized by the golden hour glistening through your window? The various shapes of yellow and orange and . . . dust?! Sorry, the aesthetically pleasing golden hour photos will have to wait until after your booty call with one Mr. Clean.

LIBRA: Spring to you is simply a whole season full of new beginnings. Now, your “For You” Spotify playlist now has a bunch of obscure songs you keep replaying hoping they’ll stick with you. Unfortunately, Libra, few new interests ever do.

SCORPIO: Cuffing season is over, Scorpio. Time to admire the new vaccine, the flowers and the trees, and the birds and the bees. Just remember how sensitive you are — to pollen, of course.

SAGITTARIUS: Spring fever connoisseur Mark Twain was a Sagitarrius. He just gets your all-consuming restlessness: “when you’ve got it, you want — oh, you don’t quite know what it is you do want, but it just fairly makes your heart ache, you want it so!”

CAPRICORN: Bah, humbug. Spring fever is just a euphemism for the urge to reproduce. Do you feel irritated and wish you could fast-forward to your summer job? Exposure therapy might be the only option here. We suggest joining Virgo and their booty call post-vaccine.

AQUARIUS: Lost in between daydreaming and vivid fantasies, the line between reality and imagination never runs as thin as it does for you during spring. Hit the break on shifting in and out of your cottagecore fantasy. You still need to meet the term’s deadlines no matter how hot your fairy girlfriend is.

PISCES: The sudden change to sunshine and butterflies is throwing you for a loop. It’s alright if you resist the existential crises. Just enjoy the daffodils blooming and get off Pinterest and your “Summer 2021” board. We’ll probably all be too anxious to go out and do things still. Sorry.

Teaching Support Staff Union continues to advocate for research assistants

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Photo courtesy of Abbas Nakhlband via Facebook. Photo taken before COVID-19 pandemic.

Written by: Jaymee Salisi, News Writer

In 2019, SFU signed a Memorandum of Agreement of Voluntary Recognition with the Teaching Support Staff Union (TSSU) to grant the university’s research assistants (RAs) equal rights and benefits as other SFU employees. Since then, SFU has violated every term of their agreement, according to the TSSU. 

The agreement requires SFU to recognize RAs as employees and provides the TSSU with a monthly list of working RAs three days before each monthly meeting. 

This would allow RAs to receive their benefits since lists give the TSSU an opportunity to survey their needs prior to the bargaining process. SFU agreed to begin negotiating terms of employment by May 1, 2020. However, it continues to be delayed. 

According to vice-president, research, international pro tem Dugan O’Neil, when SFU signed the agreement in 2019, “RAs were not employees of SFU [ . . . ] Since that time, a number of complications have arisen in the process of identifying and transitioning RAs to become SFU employees.” 

He said there are barriers to this process because collective bargaining with union groups is regulated by the BC Public Sector Employees Council, the BC Labour Code, and SFU policy. 

“The current terms and conditions of RAs cannot be changed until the collective bargaining process is concluded and the eligible employees have voted to accept the TSSU as their [u]nion and accept the negotiated agreement,” O’Neil said. 

Their contact “agrees to recognize the [TSSU] voluntarily as the bargaining agent” for RAs and states the university must “determine in a timely way” who is considered to be employed by SFU. 

The TSSU has given SFU multiple legal notices and filed for arbitration in May 2020 against the university — this would bring a third party to resolve the dispute. As a result, RAs have been unable to access the same benefits as other employees at SFU.

“RAs are excluded from extended benefits plans that cover prescriptions, dental, paid sick leave and much more,” said TSSU chief stewards Katie Gravestock and Seamus Bright Grayer in an email interview with The Peak

They explained RAs have to pay $75 out of pocket every month for the International Student Health Fee, while unionized teaching assistants receive benefits which include university coverage for the fee.

Gravestock and Grayer said, “Both of us have regularly missed pay for our respective RAships [sic].” This is an occurrence that newly unionized members experience, they said. Instead of a standard pay process, supervisors must arrange pay manually.

“We’ve seen paystubs that show as little as $1 per hour — way below minimum wage — and others that pay more reasonable wages,” Gravestock and Grayer said.

On the TSSU’s Research Is Work campaign website, an anonymous RA submitted a statement about irregular payments and unfair treatment at work: “I was told that if I ever reported an incident again, I’d be banned from working in that large laboratory space which would end any possibility of finishing my PhD.” 

In addition to legally notifying SFU of their agreement violations, the TSSU has reportedly brought attention to these issues during monthly meetings with the administration and publicly petitioned against RA treatment.

“Getting a union and first collective agreement is our first step [towards gaining rights for RAs]” Gravestock and Grayer said. The TSSU aims to provide RAs with a safe work environment and clearly outlined rights and benefits. To work towards this, they are currently “building alliances with workers across the country to drive this change.”

“SFU and TSSU are preparing for collective bargaining to start very soon,” O’Neil said.

Further information about the campaign can be found on the Research is Work website.

Research assistants need healthcare and SFU’s labour practices need reform

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A large crowd gathered to celebrate the research assistants unionizing in 2019. PHOTO: Gudrun Wai-Gunnarson / The Peak

by Emma Jean, Staff Writer

Over the past month, the Teaching Support Staff Union (TSSU) has been circulating a petition that demands research assistants (RAs) — who fall under the TSSU —  be granted the benefits they were promised by SFU nearly two years ago. These benefits include broad healthcare coverage, recognition for all RAs as employees, and the reimbursement of the International Student Health Fee. Beyond signing the petition, it’s good for everyone –– at SFU and beyond –– to set a precedent where research workers at SFU are protected and properly compensated.

In November 2019, when research assistants joined the TSSU, they expected to have reached some kind of bargaining process with SFU by the following year to receive proper support for themselves. Since then, however, the bargaining process has been indefinitely delayed by SFU. As a result, many RAs don’t have the employer benefits, including healthcare coverage, that every other employee at SFU gets. RAs who work for principal investigators or the leaders of high-level research do receive dental and healthcare coverage. However, this exception still leaves most RAs uncovered and unprotected.

The lack of protections is extra risky when workers are left underpaid and uncovered in the middle of a pandemic. This also doesn’t take into account RAs who receive scholarship money from SFU. They aren’t considered employees as a result, despite their labour being equal to non-scholarship RAs, and are unable to unionize and receive benefits. RAs already receive below minimum wage in pay, a labour practice that is barely legal as it is, and hardly a living wage despite RAs working a reported 50–60 hours a week. SFU’s labour practices shouldn’t allow for this in the first place, and once RA’s receive proper benefits and recognition, it’s crucial they change their pay policy so it won’t be allowed in the future.

With so many gaps in coverage and eligibility, SFU’s RAs deserve better in so many ways. RAs are an integral part of making some of SFU’s most valuable work happen. Even if they weren’t, they still deserve to make a living wage and have their needs covered like any other worker. Making sure that RAs get the same coverage and relative pay as any other employee at SFU would also pave the way for other unrecognized workers at SFU to get the same union benefits as their colleagues doing the same job.

If these demands are met, this would not only mean that all RAs at SFU would receive what they deserve, but that a new precedent for RA protections would be set in Canada. The poor pay and treatment of RAs is awful at SFU, but it’s hardly unique compared to other academic institutions. When research workers across Canada and beyond need leverage to organize for better conditions, they can point to the RAs at SFU to demonstrate that fair compensation and benefits are attainable, necessary, and a feature of Canadian universities. It’s time for well-paid, well-covered, fully-unionized research workers to become a feature of healthy Canadian universities, and for schools without it to feel pressured to keep up.

To turn SFU into a workplace that truly values and justly treats its workers, they need to do more than just meet the TSSU’s demands for RAs. They need to change the way that their pay policy, bargaining commitments, employment status process, and overall worker relations operate. Accomplishing this would make sure that all workers at SFU aren’t treated in the harmful and negligent way RAs are being treated now.  

For students, helping RAs can start with signing the TSSU’s petition available on their website and social media. Additionally, a greater awareness of SFU’s labour practices can be gained from their Human Resources page.

Vancouver’s first Poetry Phone is now available

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The Poetry Phone project is making art more accessible during the pandemic. Image courtesy of Freerange

By: Alex Masse, Staff Writer

The Vancouver area has always had a thriving poetry scene, from its poetry house that runs festivals and slams to poetry clubs across university campuses — including one here at SFU. To bolster the scene, the City of Vancouver has unveiled its first free Poetry Phone. 

The process is simple: dial 1-833-POEMS-4-U (763-6748) and receive access to recordings of poems by 10 different local artists. Callers may press numbers zero to nine to enjoy different poems. The poems available vary in length from a little over 30 seconds to just under four minutes, with topics ranging from food to mortality to the Vancouver Aquarium’s otters. 

The Poetry Phone was curated by Renée Sarojini Saklikar, who also appears reciting her own poem, “And the Dance Most of All,” an eight-line piece dedicated to bees and how they communicate through dance. This poem was also featured in the 2018 book Listening to Bees, which was created alongside Dr. Mark Winston, an SFU professor and leading expert on honeybees. Saklikar is also the City of Surrey’s Poet Laureate, has worked as a lawyer, and is both an alum and current instructor here at SFU. She graduated from the Writer’s Studio in 2010, and currently teaches business communication and creative writing.  

“And the Dance Most of All” is a bite-sized delight, full of assonance, emotion, and in less than a minute, the love shines through. 

Saklikar is not the only Writer’s Studio instructor on the roster. Also of note are Fiona Tinwei Lam, another creative writing instructor whose work has been published in over 35 anthologies, Joanne Arnott, a poetry mentor with six books to her name, and Jónína Kirton, the Writer’s Studio’s BIPOC auntie — who gives support to BIPOC students and alumni of the program, “[offering] guidance to students working on projects that include characters from outside their own culture, as well as guiding staff, mentors, and editors on issues of inclusivity in writing and publishing.”

Tinwei offers a triplet of poems: “Ode to Chopsticks,” “Ode to the Potato,” and “Omelet.” Each tells a story, alive with imagery and colourful language, sharing treasured memories like learning from a grandfather or watching a loved one cook. 

Kirton’s poem, “Falling,” is a fantastical poem, telling the story of a woman’s resilience — her ascension from falling to floating — in less than a minute. 

In addition to the Poetry Phone, the poets hope to partake in outdoor readings of their chosen works this summer. The outdoor readings would be a part of downtown Vancouver’s Perch Program, which “[creates] privately owned but publicly accessible spaces [that provide] increased opportunities for socializing, destinations, entertainment, or respite in the public realm of Downtown Vancouver.” 

The Perch Program ran from June to September of last year, following approval from Vancouver Coastal Health regarding social distancing guidelines. 

For more information regarding the Poetry Phone’s poets and access to their poems, Downtown Vancouver has a webpage dedicated to this project. 

Jeff Cooper, creator of “The Mixd Project,” highlights Black-mixed folks’ experiences

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Jeff Cooper used clips from his podcast to aid his discussion on the experience of Black-mixed folks. Photo courtesy of MXDFLZ

By: Yelin Gemma Lee, Peak Associate

On the evening of March 10, Vancouver creative Jeff Cooper gave a virtual presentation called Mixd: The past, the present and the future of Black folks of mixed race. Cooper’s seminar-style presentation connected the historical context of Black-mixed folks to their present day narratives. He’s exploring this through The Mixd Project, a podcast series where he photographs and interviews Black folks of mixed race. Being mixed himself, with a Black West Indian father and an Irish Catholic mother, Cooper’s project promises a kindred-spirit space for sharing stories. Cooper said that with all the folks he’s interviewed, there is a recurring theme of isolation and lack of belonging

Cooper began the talk by posing the question “Why are the stories of Blackmixed folks important?” He dove head-first into the colonial history of different geographical regions, revealing the differences experienced depending on place. Cooper used art history to reiterate how racism affected the lives of Black-mixed folks. He also shared their current experiences by playing short clips from his Mixd Project interviews. 

There were three critical examples of colonialism that Cooper covered to teach us about Black-mixed history. The first were the Casta Paintings of the Spanish colonies, which were commissioned to assure the motherland that the emergence of mixed race folks was being contained. Cooper pulled up a clip from episode 10 with Karen Ortiz to show the anti-Blackness still present in Latinx communities. 

Then Cooper talked about Brazil, a Portuguese colony, and the belief in “whitening” the Black population. We looked at the 1895 painting A Redenção de Cam to see how whiteness was posed as something to aspire to, and how Black-mixed children were regarded as being a step towards this. 

Lastly, Cooper discussed the one drop rule in the U.S. The one drop rule means if you have any Black blood in your ancestry, you are legally considered Black. Even to this day, the one drop rule is socially applicable in the USA. 

Jeff Cooper said that colourism, the idea that brighter skin tone and European features meant more economic and social acceptance, is very destabilizing in the Black community. He stressed the importance of having more conversations about colourism and the push-and-pull that Black-white mixed folks experience. Cooper admitted that although he can talk about the past of Black-mixed folks and is currently exploring what this experience looks like today with The Mixd Project, the future of Black-mixed folks is unknown. We can only strive towards paving new ground, rather than repeating what colonizers have done in the past. 

Although the presentation focused on the narratives of specifically Black-white mixed folks, The Mixd Project has not been limited to this and explores other Black-mixed experiences as well. Cooper hopes to return to working on the project more actively post-pandemic, traveling, and setting up interviews in different places. 

Cooper’s podcast is available to listen to on most streaming services, as well as directly through The Mixd Project website, where the photography series of his interview subjects are.

Technologies of Speculation: a School of Communication book talk

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Technologies of Speculation: The Limits of Knowledge in a Data-Driven Society by Dr. Sun-ha Hong. Photo courtesy of NYU Press.

Written by: Kayli Jamieson, SFU Student

Sapere aude! Translated from Latin, it means “dare to know,” and was a featured phrase within Dr. Sun-ha Hong’s recent book, Technologies of Speculation: The Limits of Knowledge in a Data-Driven Society. Dr. Hong, an assistant professor in SFU’s School of Communication, was the most recent author featured in the Book + Speaker Talk series. He was also joined by Dr. Luke Stark, an assistant professor at Western University. 

Dr. Hong’s book was released via MIT Press in the summer of 2020, and I excitedly read and reviewed it, as I’m always eager to support a professor within my program. His talk summarized the overarching points of his book perfectly. 

More information does not always mean more understanding

Dr. Hong frequently refers to the concept of the ideal “good, liberal subject,” in society — where citizens intentionally take the time to be informed. Because knowing more information will surely lead to a more enlightened, rational decision, right? We may often think about this in the context of democratic elections — the availability of information to citizens, especially by a free press, aids in making decisions about our elected officials. But what about fulfilling this fantasy with “pure” data? 

Dr. Hong asserted we have a fantasy that raw data is pure and objective which helps “rationalize our decision-making” because we see it as “untainted by human subjectivity.”

However, Dr. Hong pointed to the Snowden case as an example of this flawed logic. Edward Snowden may have revealed ‘raw’ information to the general population so that we could ingest this new information about government surveillance and decide the rational thing to do — but this did not guarantee transparency. 

The NSA documents themselves are extremely difficult for a non-expert to understand, and Dr. Hong said this is exemplary of how “information compels speculation [ . . . ] While Snowden did generate public awareness, [the documents] also fielded a ton of misinformation and speculation.” 

He also argued that if it is transparency we are seeking, whistle-blowers or organizations merely making a bunch of information available will not lead to this.

The availability of information “only works when we have a healthy normative information environment in place to guide new information in sensible and valid ways.” Platforms and data-driven systems have a “tendency to make data processes more opaque and disconnected from human understanding.” 

Some individuals or even entire communities find fascination and pleasure in measuring and tracking every aspect of their lives. I learned from Dr. Hong’s book that a specific community called Quantified Self-ers (QS-ers) exists, and flock to wearable tech or gadgets to track everything from sexual performance to friendships. They have fallen into the ideal of wanting to “know themselves” by ‘owning’ the data and information provided by machines that claim to generate the ‘objective’ facts they would not otherwise know. 

This once again feeds into the idea of the rational and “good liberal subject,” which Dr. Hong argues is “empowering” through the use of “objective data and fancy tech to know yourself better.” Here is where ‘daring to know yourself’ — sapere aude — returns as the ideal of fulfilling a public duty to utilize your own personal understanding.

One popular example he referred to is the Fitbit since the company has started to pass its data from users onto insurance companies “for future recombination and use.” This basically means the upscaling of dataifiction for commercial use when organizations start to incorporate data-driven technology into their core business model. This potential repurposing is of course something to be wary of, especially with any smart device or platform that we willingly allow our data to be exploited by. 

The reliance upon the fantasy of “pure data” is also laced with myth; Dr. Hong argues data is “always composed of choices” about what exactly is being measured. There are often instances where people will take incomplete data and unverifiable predictions to “work in the name of technological objectivity.” 

An example he highlighted is the case of Sami Osmakac, who was indicated as a potential terrorist interested in acquiring guns. An undercover FBI agent approached him, financed his purchase of weapons, taught him how to use the weapons, and encouraged him to use them. In this process, the agent facilitated the creation of data necessary for Osmakac’s arrest; but since this was a pre-emptive case, would Osmakac have carried out his intentions and fantasies to this extent without the FBI intervention? 

Such cases are exemplary of how terrorism is often “characterized as a data problem.” If we have more data, and therefore more invasive forms of surveillance, we can “defeat the uncertainty.” Dr. Hong also expanded in his book how stories like the Osmakac case indicate what happens with “speculative forms of fact-making,” and the consequences of filling-in-the-gaps. 

Dr. Stark, the professor responding to Dr. Hong’s presentation, highlighted a similar argument with how machine-learning techniques in scientific research don’t necessarily produce “science.” There are concerns from some institutions that Artificial Intelligence (AI) is “changing the practice of scientific research.” 

This is due to its inherent interpretive method in accumulating marginal and irrelevant details to “reveal clues” or predictive speculations. He spoke of the concern of how AI attempts to “claim regularity and predictability and certainty when conceptually, this doesn’t exist.” 

Technological objectivity is a myth

Dr. Hong posed some lingering questions: “who is in a position to be able to afford this new power to measure, and who is on the short-end of the stick, turning their own bodies into data for the sake of these decision-making systems?”

The pervasive nature of “smart” machines that track our data (whether via state or self-surveillance) over time has developed fabrications of “objective” truths pulled from our quantified selves that are actually not as reliable as they claim to be. This process narrows down messy data to make certain kinds of truth count, deeply impacting the ways in which we can understand our own bodies, relationships, and lives. 

We willingly take part in the transaction of our data to become improved individuals through smart machines that claim to know more about us than we do, using their machinic sensibility to measure data about ourselves that we cannot do alone. When such fabrications achieve a status of knowledge, it often undertakes a justification for its initial gathering (of data) in the first place.

Dr. Hong refers to the well-known exposure of the NSA’s data collection via the Snowden affair, as well as drawing upon multiple examples of state justification in tracking “lone wolves” in the name of their potential futures in terrorism and “what-ifs.” 

A line from the opening pages of his book seems to also encapsulate this food for thought: “The moral and political question, then, is not simply whether datafication delivers better knowledge but how it transforms what counts in our society: what counts for one’s guilt and innocence, as grounds for suspicion and surveillance, as standards for health and happiness.”

Dr. Hong’s talk was eye-opening, important, and educational. Perhaps you will engage some of these concepts for your own reflection the next time you want to participate in self-surveillance. 

Sun-ha Hong’s Book + Speaker talk event was recorded and uploaded to YouTube by SFU’s School of Communication, and can be viewed online

The first two chapters of Technologies of Speculation: The Limits of Knowledge in a Data-Driven Society are available to read online. The book is available to purchase at NYU Press and Indiebound.