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Of cowboys and samurai

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By Will Ross

When responding to a remake, it’s tempting to judge it on a binary comparative: is it better, worse, or as good as its source? While I’d never try to dissuade someone from thinking of, say, Roland Emmerich’s Godzilla remake as abominable, it’s not exactly instructive to stop there. Even disappointing remakes can reveal major ideological shifts or differences across times and cultures.

Take, for instance, Akira Kurosawa’s classic jidaigeki (period drama), Seven Samurai (1954), and its American western remake counterpart, The Magnificent Seven (1960). The plot is easy to adapt: A starving village of farmers is about to be raided by bandits, and the villagers hire seven samurai/cowboys to protect themselves. As they plan their defense, the tension between the farmers and their protectors rises. The seventh member of the ronin/gunslingers further complicates things: he was once a farmer himself and now loathes and resents his former ilk for their weakness. His fellow warriors regard him as an outsider. The films end with the bandits defeated and four of the hired swords/guns dead. Their leader remarks, “Only the farmers won. We will always lose.”

Both films are studies in class divisions. In Samurai, the warrior class — ronin and bandits — are society’s wandering, entrepreneurial opportunists, and the farmers are oppressed workers driven to dishonesty and murder by the warrior class’s greed. Magnificent adds a racial component by casting both the villagers and the bandits who terrorize them as Mexicans and the cowboys as white — save for the ‘outsider’ cowboy, Chico, who is Mexican. Consequently, Samurai’s focus is economic discord and Magnificent’s is ethnic.

One of the only significantly differing plot points between the films comes when the Mexican villagers help the bandits to drive out the seven cowboys. Whereas the farmers in Samurai always acknowledge the ronin as a necessary evil until the final siege by bandits, in the American version they banish their defenders, recognizing that the threat of violence has only increased. At Samurai’s end, Kurosawa’s ronin sacrifice themselves to rescue the oppressed villagers from devastation; in the final battle of Magnificent, it is the ‘protectors’ who invade the village, imposing their moral judgment on the farmers. Before the battle of the western version has ended, the dying bandit leader surveys the carnage on both sides and asks Chris, the cowboy leader, why he would come back. Chris cannot think of an answer. The real marauders of The Magnificent Seven are the cowboys.

When Samurai ends, the outsider has been killed, and a young survivor ronin is rejected by a farmer girl with whom he has fallen in love. The class lines cannot be crossed. The farmers retain their lands and families while, for their compassion for the feudal proletariat, the ronin pay with graves and partake in nothing. Magnificent combines the ‘outsider’ and ‘young lover’ into Chico; he survives and chooses to return to his life as a farmer with the girl of his affections, a conclusion often seen as a typical Hollywood-happy-ending cop out. That’s only the case if you consider the complete division of race that accompanies it to be a ‘happy’ outcome: neither the Mexican villagers nor the European cowboys can reconcile their cultures. Inevitably, they must retreat from one another.

Wear the shoes of a farmer, or cowboy, or ronin, and ask yourself: in our climate of wealth disparity and the multiculturalism that comes with immigration, exactly whose economic cultural interests does one protect? Can economic hardship be stopped by the sacrifice of one’s own interests? Or one culture’s values respected without undoing another’s? Who is responsible to whom? Can we live not next to, but among each other?

Ditching disposables: Reusable chopsticks should be a no-brainer for sushi diners

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By Larissa Ardis

When our graduate class in resource and environmental management was given an assignment by Dr. Anne Salomon to undertake a conservation action informed by science and report to back to the class about it, we were excited by the opportunity to take on some worthwhile local issue and actually get credit for it. After batting around some ideas, our group chose one that had nagged at us for some time and seemed to offer some unpicked ‘low-hanging fruit’ for the environmental movement: the widespread practice, particularly among sushi restaurants, of doling out disposable chopsticks for dine-in customers.

Unlike with many other difficult environmental issues, this practice isn’t connected to some deep tradition: the disposable chopstick habit is probably no more than a few decades old. Nor is it about economics, for Chinese and Korean food restaurants — which arguably have similar cost profiles to sushi restaurants — tend to offer diners plastic or metal chopsticks and don’t go out of business. It’s hardly political either. As far as we know, our government’s strings aren’t being pulled by the disposable chopstick industry.

We found that most of the world’s disposable chopsticks are produced in China, but that Canada and the U.S. are also getting in on the game. According to the Los Angeles Times, some 100 acres of forest are felled every 24 hours in China alone to meet demand for chopsticks. Considering the climate-regulating, carbon-sequestering, erosion-reducing, and biodiversity- and habitat-providing properties of forests, this is a global issue. And considering that Vancouver probably leads the pack among North American cities for sushi obsession (there are more than a dozen sushi restaurants on an eight-block strip of my Commercial Drive neighborhood alone), this is also a local one.

We also learned that although this issue has attracted relatively little attention in North America, it is gaining ground in Asia. Advocacy for reusable chopsticks is a pet campaign of Greenpeace China. In light of concerns about deforestation, China has imposed a five per cent tax on disposables. In South Korea, disposable chopsticks have been banned at all restaurants above a certain size for more than a decade. In Japan, an Osaka-based restaurant chain successfully ditched the default-disposable habit at all of its 760 outlets. A bring-your-own-sticks campaign has also attracted endorsements from Asian pop stars. It’s even spawned activist art: one Chinese artist engaged 200 university students to collect 82,000 used disposables; he used these to construct a ‘forest’ of life-sized trees. By presenting this exhibit in public spaces, the artist’s team collected more than 40,000 signatures of passersby willing to rethink the disposable habit.

We set to work by setting up a Facebook page with an FAQ and a link to an online petition. That petition collected names of people who endorsed our call for restaurants to stop offering disposables as the default option for dine-in customers, and to consider levying a small fee on disposable chopsticks offered on take-out orders (or alternatively, a small discount for customers that choose to forego these). Just as importantly, the petition collected signers’ postal codes and the names of sushi restaurants they frequent and would recommend. This helped us generate a list of restaurants to approach and provided evidence that we were speaking for their clientele. Signers left some great comments, too: for example, northern B.C. environment management consultant Laurie Gallant suggested that restaurants could label chopsticks with their own logo and sell them as souvenirs.

Armed with the petition results and our growing package of ecological, economic, and cultural arguments for a rethink, our group members paired up during low-business hours and initiated friendly conversations with managers and owners of 12 sushi restaurants on Commercial Drive. This seemed a great place to start because it’s undeniably a green-leaning market. This made it easy for us to make our case in terms that resonate most immediately with businesses. First, customers want reusable chopsticks, and they are cost effective. It makes dine-in establishments look classier and helps differentiate a restaurant from its competition. And, oh yeah: as a bonus, you can do something about that pesky issue of needless deforestation.

Restaurant managers and owners were particularly intrigued when they saw that their establishments were among those recommended by our petition’s signatories. We were pleased to learn that two sushi restaurants on Commercial Drive — Kishimoto and Isshin — were already showing leadership by offering reusable chopsticks to diners-in. Both maintained that there is really no cost advantage in using disposables, and that it was just the right thing to do. Wakaba Sushi in Il Mercato mall pledged to take up our challenge and began offering reusable chopsticks to diners-in. More restaurants, including Sake Maki and Sankyu Sushi and Oyster Bar, conceded that disposables are wasteful and agreed to consider our information carefully.

But not all were responsive: one manager insisted that his customers absolutely require disposables for hygiene reasons — which is a concern that was echoed by others throughout our project. He didn’t have a response when we noted that his well-established, similarly sized competitor across the street uses reusable chopsticks. Moreover, when we pointed out that his customers are probably satisfied that the reusable dishes on which the sushi is served are clean, he said, “Well, those dishes don’t touch their lips. It’s something about touching your mouth, maybe.” We then noted that the washable cups he serves tea in touch patrons’ mouths, and even he had to admit he was stumped for an answer.

Faced with this curious gap in logic, what’s a forest fan to do? Recycling disposable chopsticks should be a last resort; ideally, we want to avoid cutting down the trees and consuming all that energy to produce them in the first place. Taxing disposable chopsticks, while a commendable effort, is a top-down solution that is often too little, too late.

 

In the end, the message needs to come from the ground and work its way up, starting at the neighbourhood level. If businesses hear it enough, they’ll change their tune. Think about it: it wasn’t that long ago that styrofoam coffee cups and free, petroleum-based, wildlife-killing single-use plastic bags were ubiquitous. Today, bringing your own cup is not just acceptable but expected in many places, and plastic shopping bags are banned in numerous countries.

If you love sushi and forests as much as we do, consider this action for your next dine-in Asian feast: ask the server or manager if they have reusable chopsticks for you to use, and if not, would they consider offering them as the default option for diners-in? You could make it easier by just cutting out or printing this article and leaving it with your payment, and be sure to attention it to that establishment’s manager.

Unlike so many ‘wicked’ problems, this really is a no-brainer. And no, it’s not just about chopsticks and sushi restaurants: it’s about rethinking all of our needless uses of resources and energy on a daily basis.

 

Alisha Gauvreau, Nathan Hentze, Sergio Fernandez Lozada, Brennan Lowery, and Larissa Ardis

SFU set to offer new major in labour studies

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By Reid Standish

The expansion of the labour studies department comes at the perfect time, says SFU prof

The limited labour studies program at SFU will begin growing with a recent donation to the program. This donation will now make it possible for students to major in labour studies.

The history of labour studies at SFU reaches back over 35 years, when the program was created in 1975. However, until recently the program remained on the academic periphery, only becoming available as a minor and a certificate in 2000. A 2010 donation from SFU alumna Margaret Morgan made the expansion of the program possible.

In September 2011, the labour studies program moved from being part of the history department to the Department of Sociology and Anthropology to reflect anticipated demand as the program continues to grow. The next few years will be a transitionary period.

According to Dr. Gary Teeple, director of the Morgan Centre for Labour Studies at SFU, the donation and the expansion of the program are well-timed. Global markets still remain wounded from the 2008 economic crisis, popular protest movements are on the rise, and globalization has changed the way that money, people, and goods interact. All of this has placed the relevance of studying labour under a renewed spotlight. “The labour studies program provides courses intended to shed light on the current trends of neoliberalism, globalization, and the changing nature of work from the point of view of those who must suffer these changes — the overwhelming majority of the world’s population,” said Teeple.

Apart from focusing on wider trends, the program is set to deliver a unique perspective on history and current events to students — one from the point of view of the labour force. “Labour Studies strives to grasp social reality in a critical manner . . . using all the disciplines at its disposal,” explained Teeple.

Rising global unemployment and inequality have perhaps increased the academic relevance of labour. According to a 2011 Organization for Economic Co-operation and Development (OECD) report entitled “Divided we stand: Why inequality keeps rising”, income inequality has been on the rise in the developed world since the 1970s. Moreover, the same authors say that since 2000, incomes have been increasing faster at the top, with earners in the top 10 per cent leaving lower earners more rapidly behind. Rising income inequality comes with various causes, but central to them are regulatory reforms in labour markets. According to the same OECD report, this trend is set to continue — along with some dire consequences. As upward social mobility becomes limited, social resentment and political instability become very likely developments, and in many ways are already underway, say the OECD authors.

Yet, while acknowledging this ominous forecast, Dr. Teeple offered his own prescription: “An entire generation of young people is facing increasing debt, loss of hope, and rising unemployment . . . what better time to take a course in labour studies?”

University Briefs

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By Arianne Madden

Glitch causes UBC to overcharge students for tuition

An external payment processing company contracted to handle thousands of University of British Columbia students’ tuition and housing accounts accidentally double and triple charged over 500 students in December. The charges amounting to over $2.1 million were refunded to students and the company also promised to pay for overdraft or insufficient fund fees that some students paid as a result of the double charge.

Former board members stage protest against Kwantlen impeachments

Three former members of the Kwantlen Student Association staged a protest at the university’s Surrey campus decrying the impeachment of the entire student association board this past November. The protestors demanded to know why some former Kwantlen students were barred from KSA elections, suggesting that the impeachment may have been racially motivated.

Ryerson issues sex assault warnings

Ryerson University recently issued a public warning to students and community members after a woman was sexually assaulted near the university’s downtown Toronto campus. The woman was picked up by a group of six men in a black minivan and taken to a nearby neighbourhood where she was sexually assaulted. Police are still investigating but have released descriptions of the attackers online.

Carleton opens assault survivor support centre

After years of student lobbying, Carleton University has agreed to open up a crisis support centre to assist survivors of sexual assaults following numerous attacks on campus in recent years. The resource centre and outreach program will be made available in September and will be run by a group of volunteers.

-Ariane Madden

Peak Pick: PuSh Festival

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By Kaylin Metchie
Photo courtesy of PuSh Festival

PuSh is cutting edge and avant garde, featuring acts that push the frontiers of performance art

The PuSh Festival is once again upon us, bringing multi-disciplined, visionary, and groundbreaking work to the Vancouver audience. Looking to transform conventional notions of entertainment, PuSh showcases great talent from Vancouver and around the world.

After Trio A +Beginning 

(Andrea Bozic)

February 2–4

After Trio A is a performance of process. Paying homage to American choreographer Yvonne Rainer’s 1966 Trio A, which stripped dance to its core and stood in defiance to conventional perceptions of dance and the body, After Trio A brings two dancers without any prior knowledge of the original inspiration on stage to learn the dance in front of the audience.

After Trio A attempts to present the learning process in a new light by dissecting and amplifying the act of repetition. In live dialogue with After Trio A, Beginning pairs dancers with visual artist Julia Willms. Starting with a white page and the question “Where do we begin?”, Willms captures in real-time the movements of Bozicć in spontaneous and collaborative exchange between the two discplines.

Dances for a Small Stage (MovEnt)

Feburary 1–3

Celebrating its 25th year, Dances for a Small Stage is once again bringing audiences and dancers together for an unforgettably intimate night of contemporary dance. Performed on their signature 10-by-13 foot stage, this year’s dances revolve around the central themes of the Grimm’s fairy tales.

Performances this year include choreography from acclaimed contemporary, flamenco, and hip-hop dancers. Hosting this year’s event is Vancouver’s very own Patrick Pennefather, an eccentric composer, poet, and performance artist, who, with the help of his many musical personas, will guide the audience throughout the night.

A Craigslist Cantana

(Veda Hille, Bill Richardson)

January 19 — February 4

A brand new musical based on something I’m sure most of us at SFU have used (trying to find cheap alternatives for our pricey course books). The mind child of Veda Hille and the CBC’s Bill Richardson, Do You Want What I Have Got: a Craigslist Cantana explores the offerings of humanity by looking at the paraphernalia that we advertise on Craigslist.

The origins of the musical farce began in 2009 as a 20-minute piece in Club PuSh. Now the full 80-minute show features original songs such as “300 Stuffed Penguins”, and  “Decapitated Dolls”.

Fyodor Dostoyevsky’s 

The Idiot

(Neworld Theatre &

Vancouver Moving Theatre)

January 19–29

Premiering at the PuSh, Neworld Theatre and Vancouver Moving Theatre bring us their musical adaptation of Dostoyevsky’s humourous social critique The Idiot.

The Idiot follows the return of Prince Lyov Nikolayevish Myshkin, a man scorned for his virtue and charity by the St. Petersburg society, to Russia after four years in Switzerland, and becomes involved in a struggle encouraged by love, jealousy, and greed.

Guided Tour

(Peter Reder)

January 25–29

Brought to us by the same artist who created City of Dreams for last year’s PuSh Festival, Guided Tour is a site-specific work which takes place after-hours in one of Vancouver’s most cherished heritage buildings, the Vancouver Art Gallery. Peter Reder is again playing with our concepts of memory and place through a multi-disciplinary approach, incorporating artifacts, video, text, and live performances. Guided Tour asks the audience to contemplate its surrounding architecture and the memories that space can hold.

Colourful World

(Turning Point Ensemble)

January 29

Last appearing in the PuSh Festival in 2008, Turning Point Ensemble returns in epic proportions. Colourful World is inspired by a century of beautiful and intense soundscapes, taking a new work commissioned by composer Rodney Sharman and pairing it with intelligent arrangements of pieces by Claude Debussy and Toru Takemitsu.

Hot Pepper, Air Conditioner, and Farewell Speech 

(chelfitsch)

January 26–28

A look into the office culture of Japan through the use of deadpan dialogue, elaborate gestural vocabularies, and brilliant choreography, Hot Pepper, Air Conditioner, and Farewell Speech uses the dark humour and despair that emerges in a generation that has been promised a shining future only to end up caged in pre-packaged, anonymous cubicles (a fate that most of us at SFU are trying to avoid).

PuSh Festival runs from January 17 to February 4.

Restaurant opening: The Union

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By Ljudmila Petrovic

New addition to the up-and-coming Strathcona neighbourhood lives up to its trendy expectations

219 Union St.

The Union, a newly-opened Southeast Asian cuisine restaurant and bar, is located just off of Main and Union, right behind the Jimi Hendrix shrine. At first, I was skeptical: what kind of a hole-in-the-wall was I going to? But the second I entered the restaurant, I was immediately impressed and my new worry became: can I afford this?

The atmosphere and décor of the The Union has a trendy feel, with beautiful tables, crafted benches, a colorful bar, and dim lighting. Despite this, however, the prices are surprisingly reasonable; all dishes range from $6 to $17.

We started with the green papaya salad, a tangy and refreshing taste palette that included mint, chili lime dressing, peanuts, and crispy shrimp.

We continued onto the mussels and clams, which were generously served in a steaming pot, and swimming in a kaffir lime, coconut, basil, and lemongrass juice. It came with grilled naan, which was perfect when dipped in the remaining sauce.

For entrees, we had the peanut noodles, which were filling and tasty, but not as impressive as the appetizers, and the Nasi Goreng stirfry, which had shrimp, chicken, tomatoes, onions, green beans, and was topped with a fried egg. It was hearty and flavorful, with just the right level of spiciness; however, considering how many ingredients are advertised, there seemed to be much more rice than anything else.

The food menu is not extensive (one page for all the appetizers, entrees and desserts), but it manages to cover everything a menu needs and there is something for everybody’s taste: noodles, salads, seafood (Ocean Wise, for those keeping track), satays, you name it.

There is also a wide array of cocktails, with their most original being the selection of banga drinks (which translates to “jar” in Filipino), and which are, quite literally, served in a jar. They are refreshing and the novelty of drinking out of a jar doesn’t hurt.

The Union is the perfect place to go out for a relaxed and affordable dinner with friends, while still feeling like going out for dinner is an evening activity in itself, rather than just a meal. Hurry up, though, because, with its value and atmosphere, this place has the potential to become a local hit.


First-year unaware entire university mocking him.

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By Gary Lim

Tag:Freshman still totally in the dark on how universally loathed he is by university

BURNABY (B.C.) — First-year student Jeremy Richardson is reportedly still unaware of the fact that he has been made a laughing stock by the entire student population and faculty of the university several times since the beginning of the semester.

Miriam Cunningham professor of Richardson’s LING 121 class told The Peak:
“It’s really quite funny how much of a tremendous ass he’s making of himself. I mean the first day of class, he decides to speak up in his whiny little voice, ‘What will be the date of the first midterm?’.
Oh I’m sorry I guess I don’t spend several hours every semester, creating, updating and uploading a syllabus onto the course website. How mind-numbingly stupid of me.”
“Of course I didn’t actually say any of that to his face. I just smiled and calmly told him February 20. Which if I’ve timed it correctly should be the day after we’ve handed the exams back.”

Classmates of Richardson had equally disparaging comments. “Yeah, I see him sometimes running across the AQ. Looks like he’s got two classes at opposite sides of the campus or something. Total rookie mistake”, remarked Adalia Rodriguez. “He’ll be sprinting across the campus, his dopey little backpack bobbing up and down as he runs. Sometimes I’ll smile and wave while muttering under my breath, ‘Run Forrest, run’.”

The first-year boasts a lengthy list of antics that include accidentally sitting through the first 10 minutes of a fourth-year French lecture before leaving, accidentally replying all when responding to an email from his T.A. and eating at Chartwells.
But along with the aneurysm-inducing frustration that Richardson leaves in his wake, there is also some good news. With a ‘common enemy’, school spirit is at an all time high with record attendance numbers to events such as the weekly Wednesday (the only day Richardson is off campus) all-day beer garden and BBQ. The Sunday night roasts are also notoriously hard to get a reservation for.
On a related note [La Vie de Jeremie: Un Idiot] a Chaplin-style three-act comedy put on by the SFU theatre troupe is being held over at Woodward’s for a seventh week due to overwhelming public acclaim.

The Peak caught up with President Petter for his opinion on the ostracism of the student, outside of a classroom in Blusson Hall of all places.“I had to see it with my own eyes. I mean I’ve heard the stories about this kid. But because of meetings and conferences I still haven’t been able to see it for myself. Here he comes now. Ok, play it cool,” said Petter peering through the window slat in the door.
“Oh, hey. Good morning, dean.”
“And a good morning to you too, son.”
Petter then waited until Richardson had left earshot before bursting into laughter. “Dean? Dean?! I mean I figured even that fuck-face knows I’m, uh, the president of the goddamn university? Ugh, hopeless.”

U-Pass thieves deported on charges of fraud

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By David Dyck

Two Chinese identity thieves had stolen over 100 U-Passes

A Chinese couple who are convicted of U-Pass fraud were deported late last year. The duo had stolen information from over 150 Simon Fraser University students, the CBC reported. The guilty couple, Siyuan Gu and Jing Wang, pleaded guilty to the charges, and were deported on December 27.

Between September and the couple’s arrest in November 2011, they had obtained 128 U-Passes.

According to court documents, the couple’s apartment was raided by police, where they found “some retail PIN card terminals, a pinhole camera, wireless remote transmitter and receiver, a magnetic card reader, lock picks, and locksmith tools.”

During the raid, police also found information on students from computers on SFU campuses, which the thieves obtained using devices that tracked users’ keystrokes. They were also connected to theft of purses and wallets in the Burnaby area.

U-Pass fraud has been an ongoing problem for TransLink, as many students had been offering them for sale on Craigslist, the online classifieds website. Early last year, Translink considered ending the U-Pass program on the grounds that they were losing too much money — as much as $15 million per year — to this type of fraud.

Since then, with the extension of the program to every post-secondary institution in the lower mainland, the U-Pass system has been updated. Instead of issuing a U-Pass to every student, machines have been put in place to dispense transit passes on a monthly basis.

There is no information yet as to whether or not the new measures have been effective in preventing U-Pass fraud.

According to the SFU website, “if you are caught using another student’s U-Pass B.C. or using a U-Pass B.C. forgery your U-Pass will be seized and you may be fined $173 or charged with fraud and arrested.”

Worms survive in space

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By Sahira Memon

Scientists hope results will lead to prolonged manned space flights

The greatest risk to humans on extended space excursions is radiation damage due to the lack of protective barriers beyond the Earth’s atmosphere. SFU scientists Bob Johnsen and David Baillie were on a team which addressed this issue by testing the survival of a colony of worms on the International Space Station during the 2006 shuttle mission.
These special worms have been classified as C. elegans. Measuring one millimetre in length, 4,000 of these tiny organisms were sent into space to test their ability to survive and reproduce. What makes these worms so useful is the fact that they have almost the same number of genes as humans, with some genes (almost 4,000) having almost the exact same functions as human genes, as well as higher functioning systems such as the nervous system, a digestive tract, and skin. All of this makes them an appropriate model organism, according to Johnsen.
The worms survived and reproduced for twice as long as the researchers initially expected, proving that they were robust and able models for future experiments.
However, the worms were protected to some degree by the earth’s magnetosphere. The magnetosphere is the region around the Earth where charged solar particulars interact with the Earth’s magnetic field. The Earth’s magnetic field deflects radiation from the sun and elsewhere in the universe, according to Johnsen. Future studies will seek to bring the worms out of the magnetosphere to achieve more complete results.
Johnsen and Baillie are contributing by studying the results of this experiment, and analyzing the genetic sequences of the worms for any damage and changes caused by the trip. This is a complicated process, with the overwhelming number of nucleotides and bases of DNA to compare, but Johnsen has already submitted to the Michael Smith Genome Sciences Centre eight additional strains for whole genome sequencing, three of which were from space-flown worms, one on ground control, and four were exposed to multiple short bursts of x-rays under controlled conditions. The research is funded by the Canadian Space Agency.
In the future, Johnsen and Baillie hope to expand the scope of the experiment beyond the magnetosphere of the earth, but they cannot do this without support from other space missions. The mission would not even have to be a lengthy one; even a week of exposure outside the magnetosphere would provide the desired information. They are hoping to link themselves to possible future Chinese and American moon missions.
The original paper describing this experiment was published by the Journal of the Royal Society Interface on November 29, 2011.