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India’s Operation Sindoor glorifies the murder of innocent people

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Many small lit candles.
Background of burning candles of rememberance in a church, at a vigil or to celebrate a festival such as Christmas

By: Yildiz Subuk, Staff Writer

Content warning: mentions of war, terrorism, and genocide.

Operation Sindoor, a military operation executed on May 7 by the Indian government, disguised murder as a “noble” act. The operation was a response to the catastrophic April 22 terrorist attack that killed 26 civilians in the Indianoccupied Pahalgam in Kashmir. Kashmir is a region in the Indian subcontinent. It is also occupied by Pakistan and China. Disputes over the land have been an ongoing source of tension between India and Pakistan since their partition in 1947. Kashmiris have continually asserted their independence.

The Indian military claimed Operation Sindoor was to dismantle the terrorist groups responsible for the Pahalgam attack, and that it was targeting nine terrorist bases in Pakistan and Pakistani-controlled areas in Kashmir. However, they bombed mosques and killed at least 31 civilians, including children, and injured at least 57. They painted it as a success and celebrated its completion, as if the innocent lives of Pakistanis don’t matter. 

The Pahalgam attack struck sadness, anger, and anxiety for what the tension between two nuclear-backed enemies would mean for the future. A war between India and Pakistan would mean countless more deaths, and people were rightfully scared.  It is unclear whether the groups responsible for the attack were backed by or connected to Pakistan, though Pakistan denies they were. India hastily struck Pakistan without a neutral investigation, and with carelessness for innocent lives. Conveniently, the high emotions of the Indian population were further appropriated to justify India’s destructive mission.

They bombed mosques and killed at least 31 civilians, including children.

The name of the operation itself carries symbolic value that narrate the operation as a heroic response. Sindoor is a red powder placed on the forehead of married Hindu women. The sindoor is erased once a woman becomes widowed. The traditional practice has been co-opted by the military to signify that this operation was to avenge the women whose husbands were killed in the Pahalgam attack. The video posted on Instagram by the Indian military shows a bowl with the red powder being spilled, resembling blood. The video also dramatizes the Indian army’s military procedure, with the hashtag #JusticeServed. 

The Hindustan Times claimed the military dismantled “terror camps,” while The New Indian Express said the story of the operation had successes to it. The Pahalgam attack went after Hindu men, so using Hindu symbolism to launch a retaliation becomes vital when playing on the public’s emotions. 

The rhetoric surrounding Operation Sindoor mirrors what Israel used after the October 7 attack in 2023. Israel claimed to be using self defense and targeting Hamas in its attacks. However, they bombed public places where civilians, women, and children were, including mosques, schools, and hospitals. Israel used the attack to their advantage to carry out the ongoing genocide. Many mainstream publications framed the deaths of innocent Palestinians as incidental, deflecting Israel’s responsibility by using language like “caught in the crossfire.” While the power dynamics involved in both issues are separate in that Israel occupies Palestine, both Israel and India depended on a similar violent rhetoric of dehumanization to sweep aside needless murder as self-defense. 

India and Israel are both run by right-wing ethno-nationalist extremist parties. India had opposed the creation of the state of Israel, but in recent years, India and Israel have strengthened their ties as Indian Prime Minster Narendra Modi has popularized Hindu Nationalism. Modi was the first Indian Prime Minister to visit Israel, in 2017. It’s clear India’s Bharatiya Janata Party is following their playbook. Operation Sindoor was not conducted as a necessary defense measure, or a noble cause, but as an act of terrorism itself.

The Peak investigates: Mayonnaise mayhem

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A picture of a row of mayonnaise jars priced at 25 cents.
PHOTO: Mason Mattu / The Peak

By: Sarah Sorochuk, Investigative Journalist 

Dollar Tree has been caught selling squeeze bottles of mayonnaise for 25 cents a jar. What’s the reason? The scoop, or rather the spread, is within spoon’s reach. People have been making up their own theories on multiple subreddits, yet none make any sense. 

After countless hours of hard work and eating mayonnaise with our fingers (hey, method acting exists for journalism too), The Peak’s investigative news team has come up with the most reasonable explanations for this phenomenon

  1. Misclick mistake 

When going through inventory, one employee noticed all the shelves that held mayonnaise were empty, along with all storage shelving in the back. So, they took charge of the digital ordering program. When inputting the amount to order rather than selecting 50, they misclicked, adding a few extra zeros. Totalling the order to 5,000 mayonnaise bottles — the store had no choice but to price ‘em cheap. 

Was it a rookie mistake? Or perhaps a severe mayonnaise craving from a hungry employee? No whistleblowers have spoken out yet.

2. Trending #MayoNeighs

A couple of social media influencers on my very niche TikTok feed have cancelled mayonnaise brands for their “unethical” ingredients. The most popular #MayoNeigh? Seed oils. Influencers are ditching canola and making homemade mayonnaise from a mixture of raw milk, captured rain water from Côte d’Ivoire, and a single tear from a fossilized cow from 1300 BC. Oh, and don’t forget the beef tallow. 

This could have resulted in retailers being unable to sell any mayonnaise, let alone give it away for free. Once again, they would have to price ‘em cheap.

3. Crimes against Dollar Tree

Teenagers have been finding that the easiest stores to rob are union-busting companies that sell cheap products. These teens of terror have begun taking over Dollar Tree locations one by one. To put an end to this crisis, Dollar Tree employees have designed a trap for these hooligans. One that sells mayonnaise as the cheapest product that they could steal. 

When they eventually take a lick of the mayo (because all thieves sample the product before they leave the premises) and collapse in disgust, enter the TransLink Transit Police to save the day. Don’t ask why they’re there, they don’t know either. What a cool sting operation.

4. Favouritism . . . 

In recent days it has come out that the founder of Dollar Tree loved his mayonnaise. So, in honour of his memory, each store has decided to reduce the price of mayonnaise, thereby raising awareness for starting a new global holiday — Mayo Day. The goal of this price drop is to encourage shoppers to buy mayo more frequently and to respark a lost love for condiments. Ketchup has too much love coming its way and it’s time to make a change. Spread the love, not rotten tomatoes.

5. Stating the obvious . . . Or is it? 

Or if you don’t believe any of these reasons, then you can always assume the mayo they reduced was near or well past its expiry date . . . But to any other person you have to know that this is the least realistic! 

Well, another one bites the dust, SFU. If you enjoyed this super cool investigation and want to see more, please e-transfer me $10. Investigative reporter out.

If you have any investigative tips for The Peak, please buy $10,000 worth of gift cards, write the tip on the back, and mail it to us.

This week at SFU

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1) Seven individuals dressed as McFogg, holding an assortment of baguettes and SFU flags. (2) A group of individuals standing behind a ribbon-cutting ceremony for the SFU pool. The pool is located directly in front of the ribbon. (3) SFU student prison guards taunting students locked inside of a dark and gloomy cell (4) SFU president Joy Johnson standing between two poles in the bus. She is holding a microphone.
ILLUSTRATION: Yan Ting Leung / The Peak

By: Lucaiah Smith-Miodownik

McFoggthemed LARPing extravaganza
Saturday, May 31, 5:00 p.m.
A middle place between world and time (the small patch of woods behind the softball field)
Cost: Free, as long as you come in costume 

LARPing, or liveaction roleplaying for those not in the know, is the activity of dressing up and acting out scenarios and worlds involving usually fictional characters. For this event, take inspiration from our beloved mascot that once was, McFogg. Pull inspiration from Scottish lore, the world of canines, or both.

SFU prison experiment
Content warning: Mentions of forced confinement. 
Monday, June 2, 12:00 p.m.–Monday, June 16, 12:00 p.m.
Saywell Hall basement
Cost: Your free will

Got nothing to do this summer? Why not spend two weeks in a dimly lit basement either locked behind bars or berating fellow students, all in the name of research? SFU psychology students are running their own rendition of the Stanford Prison Experiment right here on campus. Don’t worry, proper precautions have been taken this time to ensure that mistakes of the past are not repeated. For example, each participant will receive a $5 Tim Horton’s gift card to offset any trauma.

Grand delayed opening ceremony for SFU pool (fourth time this has been held)
Thursday, June 5, 8:00 a.m. (scheduled to change if the event is delayed for the 100,000th time)
Anywhere but the pool
Cost: $10

Originally slated to open sooner, SFU’s pool is now on track to be ready for summer 2026. To celebrate this milestone, SFU athletics will be holding a ceremony. Festivities will take place in the gravel lot, with a kiddie pool and non-complimentary hotdogs — while supplies last. “The funds from the ceremony will go straight towards the pool,” said Yorn Evarswimming, head of the project. “We would have been done sooner, but there was a little mix up and we were told to build the pool at Mayor Sim’s mansion. So we’ve kind of had to start over, but we’ll get there.”

Bus karaoke with Joy Johnson
Friday, June 6, 5:01 a.m–12:44 a.m.
The R5
Cost: “Free” with Compass Card, $173 without

President Joy Johnson will be riding the R5 to and from campus all day Friday, so join for some bus karaoke!* Pick your own song or choose from a list of her favourites, including Nickelback’s “San Quentin.”

*Please note, The Peak is not liable for any injury resulting  from unwanting, helpless passengers just trying to get to work.

*Failure to sing the words to your song correctly may result in a 2% tuition increase.

SFU installs naloxone cabinets around all campuses

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This is a photo of a naloxone kit cabinet with a sign saying “Overdose Emergency Kit / Naloxone” above it and an AED kit on the left.
PHOTO: Emily Le / The Peak

By: Corbett Gildersleve, News Writer

On March 11, SFU announced that naloxone kit cabinets are now available across the Burnaby, Surrey, and Vancouver campuses. Naloxone is a medication that works within two minutes to “temporarily reverse the effects of an opioid overdose, also called an opioid poisoning.” These cabinets have been installed near emergency phones and/or Automatic External Defibrillator locations, including instructions on how to use naloxone. Maps of these locations are available on the SFU Safety & Risk Services website and SFU Safe app via the “First Aid” tab. The Peak reached out to Sarah McKay, director of Campus Public Safety (CPS), and was forwarded to the Office of Student Support, Rights & Responsibilities for more information, but did not receive a response by the publication deadline.

The provincial government required the installation of naloxone kits as part of an early action report from their Post-Secondary Overdose Prevention and Response Steering Committee. This committee was formed in late May 2024 by the minister of post-secondary education and future skills, Lisa Beare. The committee was tasked with “developing overdose prevention and response actions for public post-secondary schools” for the fall 2024 term. The committee recommended a series of early actions by July 2024. These actions included prioritizing calling 911 first over campus security when there’s a medical emergency and having post-secondary institutions sign up for toxic drug awareness services like Toward the Heart

It was also recommended that access to naloxone be improved in student housing and on campus in conjunction with awareness of overdose prevention. The committee developed a 10-page guide for post-secondary institutions which built on the early action recommendations with additional actions. Notably, these guidelines recommend working closely with First Nations “to develop overdose response plans.” This involves recognizing them as “another level of government” and following through with “Declaration on the Rights of Indigenous Peoples Act, the Truth and Reconciliation Commission Calls to Action, and the broader commitments of the province to First Nations.” The guidelines also include considerations toward additional training around “cultural safety and anti-Indigenous racism practices.” 

Maps of these locations are available on the SFU Safety & Risk Services website and SFU Safe app via the “First Aid” tab.

SFU stated in its announcement that many of these recommendations were already being followed before the report was released, with the university now making improvements. SFU added nasal naloxone to their first aid kits in 2017, and CPS staff have carried naloxone pouches since 2019. In 2021, CPS added “naloxone training to their basic first aid courses taught to students, faculty, and staff.” Additionally, “all CPS staff have mandatory Occupational First Aid 1, 2, or 3 training, Mental Health First Aid Canada, and SafeTalk suicide intervention, prevention and response certifications.” New training measures at SFU include CPS staff working with Fraser Health to obtain a refresher on toxic-drug poisoning response

The Peak reached out to SFU for a statement on their engagement with the Indigenous-related recommendations: “The university has worked to include Indigenous leaders and staff at the SFU Indigenous Student Centre in training and harm-reduction education sessions.” They also noted they are “in communication with the First Nations Health Authority to support integration of their Not Just Naloxone train-the-trainer program to support further development of SFU community member-led training and education. This work is still ongoing and will be integrated into planning for new student orientation, as well as more training and workshop offerings this fall.

“Collaboration with Indigenous leadership is also ongoing to ensure that nasal naloxone, an AED, and emergency phone with accessibility features are included within the new First Peoples’ Gathering House,” now expected to be completed sometime this year.

Relying on GenAI to write is a shortcut that sacrifices authenticity

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An illustration of a head divided down the middle and text above it that says “AI”. The illustration is an ad for a “self writing book” and text reads “No brain needed!” and “Batteries not included. Terms and conditions apply.”
ILLUSTRATION: Angelina Tran / The Peak

By: Zainab Salam, Staff Writer

As a university student, the past few years have been odd. When I began my university career, the concept of generative artificial intelligence (GenAI) felt like a futuristic thing that someone like me, who doesn’t like using technology much, wouldn’t have to deal with for decades. In the past year or so, there was a shift in how the syllabus began to be presented to us. Suddenly, professors were warning us against plagiarism through AI use. Some universities even began to enforce strict GenAI rules. At SFU, the policies surrounding the use of GenAI are at the instructor’s discretion. Ironically, I wouldn’t have even considered that GenAI tools could be used for educational purposes if it weren’t for the unintentional marketing through professors — mostly through banning us from using it.  

That being said, we are running into a dilemma. With the increase in AI combatting regulations, we are seeing an increase in the complexity of assignments. Ironically, that increase in complexity is assisted by AI software and encouraged by higher education institutions. Considering that students need to remain in good academic standing, the worth of the grade is estimated at a higher value than the benefit of learning. For the average student, an important question arises: do I work more hours to provide for myself, or do I spend more time studying when the benefits are in the future? The answer to this question is quite simple: when there is an option to help attain higher grades while keeping a roof over your head, you are more likely to take it. It quickly becomes apparent that the overall benefit for our minds takes a backseat to the need of the moment. 

Online, it’s been another deal altogether. GenAI and its array of writing tools are often marketed to streamline the writing process. However, with time, it’s become clear that reality is more complex. At its core, writing is both an art and a form of communication, a human process rooted in individuality. Relying on GenAI to write is not just a shortcut; it’s a compromise of authenticity and meaning. 

A glaring flaw in AI-generated writing is its illusion of objectivity. While GenAI systems are programmed to produce text that appears neutral or unbiased, this is misleading. The data that GenAI pulls from is riddled with bias stemming from the bias of its sources. So, the outputs may inadvertently reflect stereotypes, outdated perspectives, or cultural insensitivity. For instance, GenAI translation tools may struggle with non-western languages that have complex grammatical structures or idiomatic expressions, resulting in oversimplifications or misrepresentations. This not only can be offensive, but also contributes to cultural homogenization by prioritizing dominant cultural values over those of minority cultures. 

“Ultimately, writing is more than just stringing words together; it’s about conveying one’s unique perspective and crafting a message that only a human mind can fully conceive. GenAI cannot encapsulate the creative force or personal depth that comes from writing with intention and heart.”

On the other hand, human writing can embrace both objectivity and subjectivity, depending on our writing needs. Our words are shaped by personal experiences, cultural backgrounds, and diverse ways of thinking. This makes every piece of human writing unique. In contrast, AI-generated text often comes across as generic or hollow because it universalizes inherently personal and varied concepts. 

One of the fundamental issues with AI-generated text is that it lacks the personal touch essential to genuine writing. Programs like ChatGPT don’t create from experience. Instead, they generate content by analyzing patterns in vast datasets, essentially reforming existing information. While this may be useful for simple prompts or checking grammar, it cannot substitute for the creative and personal process that human writing entails. Writing is a skill that requires consistent practice to develop. Using GenAI to complete writing tasks robs individuals of the opportunity to refine their voice and storytelling ability. If the words aren’t coming from you, are you saying anything at all? 

As of late, GenAI has been converging with our lives. Even credible sources are promoting its use in professional settings in the name of enhancing productivity. However, should productivity be the end goal for all our professional endeavours? Should I aspire to work in a company if GenAI can be and is preferred over me? This sentiment does not extend to cases where GenAI can decrease the level of danger that workers face in physical labour jobs. In that case, the well-being of the person is of the utmost importance. 

As a species, we are not the strongest, fastest, or most adaptable in the physical sense. However, we are intellectual. Our communication skills are what make us stand apart from the rest of the living creatures. Language is one type of communication that humans can use. Words are one of our superpowers. Writing has enabled us to articulate ideas, preserve knowledge, and inspire change throughout history. Writing is not just a skill; it’s the expression of our shared humanity. This superpower is as strong as its wielder. When we rely on GenAI to write for us, we are not merely outsourcing a task, we are diluting our ability. 

In reality, GenAI falls short when it comes to creating meaningful work. The power of storytelling, which in many ways is relevant even in academic texts, lies in its ability to connect and resonate on an insightful level. Writing is an extension of the writer; their ideas, feelings, and influences are transcribed through their words. Ultimately, writing is more than just stringing words together; it’s about conveying one’s unique perspective and crafting a message that only a human mind can fully conceive. GenAI cannot encapsulate the creative force or personal depth that comes from writing with intention and heart. When it comes to telling your story, the best voice will always be your own.

SFU’s artistic history comes to life in A Magical Time

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PHOTO: Phone Min Thant / The Peak

By: Kyla Wane, SFU Student

One step onto SFU’s Burnaby campus, and the word “prison” comes to mind. However, the campus’ grey walls and bleak buildings hold a rich cultural history. A Magical Time: The Early Days of the Arts at Simon Fraser University is a publication multi-authored by writers affiliated with the university. Filled with information and illustrations to show the dawn of SFU’s artistic period, it explores the decade following the university’s establishment in 1965.

As SFU celebrates its 60th anniversary in September, A Magical Time pays tribute to and captures the early years of its vibrant campus community. From the challenges of physically building the university in two years and establishing a new, multidisciplinary academic structure, this book reveals that from the start, creativity, activism, and experimentation have been at the heart of SFU’s culture. For instance, thinking about SFU today, it is hard to imagine the energy of the noon shows — lunchtime entertainment performances ranging from dramatic plays to comedy shows — that helped spark connectivity and student expression on campus.

From the start, creativity, activism, and experimentation, was the heart of SFU’s culture

What stood out to me the most in A Magical Time are the illustrations and photographs that capture the vibrancy and vividity of the stories being told to the audience. One instance from the book that stayed with me was the description of long-gone lunchtime programs and performances, a reality that is hard to imagine now — personally, the campus feels like a ghost town during the summer months. It also reminds me how much society evolves as time passes by, including The Peak. As the book mentioned, “The Peak was both the conscience and the megaphone,” an evolving outlet for students to have their voices heard. Seeing digital files of The Peak’s first newspapers, it was very interesting to see student expressions adapt through time. 

A Magical Time offers more than a description of SFU’s artistic debut, it is a legacy that carries on and shares the importance of its roots — roots that still bear an imprint on students today to engage in education, community and creativity.

Whether you are a student in arts, sciences, or business, the stories in the book are powerful reflections of SFU’s culture that we are part of today. I recommend checking out the book not only to satisfy your curiosity but also to have a better understanding of the place you are graduating from and give meaning to your time at SFU after graduation. In other words, become an alumnus that carries the university’s story with pride.

The official book launch will take place on Tuesday, June 3 at SFU School for the Contemporary Arts. If you are free, drop by and experience this great opportunity to celebrate SFU’s legacy.

SFU student versus campus construction: Installment 1

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ILLUSTRATIONS: Small illustrations of traffic cones (two variations) and construction workers to place around the borders of the photos.
ILLUSTRATION: Noah Jozic / The Peak
PHOTO: Mason Mattu / The Peak
PHOTO: Mason Mattu / The Peak

Peak Speaks

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Photo of a fictional SFU student
PHOTO: Anastasiya Gepp / Pexels

By: Mason Mattu, Humour Editor

Q: Who inspires you?

Matt Gordon (first year applied mathematics): “Those folks who write WikiHow articles. Thanks to them, I know how to give someone a hickey. That’s some inspiring and life-changing shit. I’m sure my non-existent girlfriend will love it.”

Katherine Xie (third year world literature): “Kim Kardashian. She once told the masses to “get your fucking ass up and work,” and I wholeheartedly agree. She’s a self-made billionaire (with a bit of her famous daddy’s help), a fashion icon, and a working-class woman. I betcha Kardashian works 9:00 a.m. to 5:00 p.m. just so she can feel pity for us underlings . . . Honestly, if hustle culture had a plastic face, it would be 40% hard work, 20% motivation, and 100% Kim Kardashian.”

Christopher Brodzki (fourth year Communication): “Whoever does SFU media relations work. They deserve a cookie after defending the undefendables.”

Dominik Green (third year Beedie): “That guy who like invented those like beer sleeves that are designed for like pop drinks. Like, truly inspiring work. That way the like frat party doesn’t like . . . you know . . . stop in lecture!” (takes a sip of “Diet Coke”

Sally Gord (second year physics): Susan Boyle. She made it socially acceptable to peak after your 40s, which gives me a little bit of hope. Too bad I don’t sing.” 

Five things to replace the SFU sign with

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ILLUSTRATION: A drawing of the SFU sign with a giant X through it. Around it, scatter the words: uninspired, boring, cliché, butt ugly.
ILLUSTRATION: Abigail Streifel / The Peak

By: Ashima Shukla, Postmodernist-in-Residence

In a shocking yet unsurprising twist, SFU was recently robbed of its soul. No, not our collective conscience! The logo on the SFU welcome sign at the foot of the campus. The beloved red symbol of caffeine dependency (foreshadowing your search for a free parking spot on campus) went missing. 

But fret not, dearest students, for the logo has since returned. And yet, in a totally credible Fraser Institute study, 110% of SFU students have now proclaimed the welcome sign “butt ugly.” 

Perhaps it’s time for a redesign that better reflects the SFU experience in its full glory. With zero budget, minimal artistic expertise, and a heavy dose of metaphor, enter: our top five visionary contenders for replacing our #boringsign. 

1. A giant clock that shows you’re always early (for the next class) 

Nothing says “welcome” like a friendly reminder that time is an illusion and your schedule is a self-made prison. This oversized clock isn’t broken — it’s just set to a mystical time zone known only to course schedulers, mountain ghosts, and the R5 bus drivers. Running late again? Don’t worry! According to this tasteful installation, you’re just very early for your next class. It’s not lying, it’s optimism! Even if time is fake, your efforts (and panic) are very real. So, enjoy this reminder that you’re way ahead of the game (even if not the one you’re currently in). 

2. An introvert’s nightmare: an interactive absurdist performance  

Bringing Beckett to Burnaby, picture this: an immersive installation that invites you to stand at its centre while four figures walk around you in a repeating but nonsensical pattern. No one makes eye contact. No one leaves. All you hear is the haunting rhythm of footsteps and small talk. Inspired by Samuel Beckett’s Quad, this piece welcomes you to SFU’s hypersocial yet deeply isolating university life. Are you the main character in a tragicomedy or just heading to the AQ? Come find out! 

And yes — the performance never ends. 

3. A “not UBC” sign 

Minimalist. Iconic. Proudly contrarian. Perfect for when visitors need clarity and students need closure. The sign isn’t competitive — it’s just setting the record straight. No, we don’t have a nude beach or heritage ivy. But we do have racoons. And fog. And don’t you dare forget our brutalist concrete that builds character (and strong calves). 

4. A goSFU MySchedule simulation that rearranges itself when you look away 

This cursed display shows you a perfect schedule as you drive up the mountain — until you blink. Then, you’ve suddenly got two overlapping seminars, a lab in Surrey, and a 3:00 a.m. tutorial for another faculty that you cannot drop. Bonus points if you catch it glitch, showing a waitlisted course from 2020. Why? Because chaos is free, unlike your tuition. 

5. A giant red splotch of red paint 

This bold and provocative piece of abstract art is titled, “The Cost of Knowledge: A Generous Donation.” Whether it’s the emotional toll of a degree with job prospects TBD or the lack of funding no one wants to talk about, this vivid splash of red fosters the kind of critical thinking the administration just loves. English students can debate its meaning, engineering students calculate the structural integrity of the metaphor. Either way, it’s Rothko meets capitalism

In the end, maybe our SFU logo isn’t as much a welcome as an ask. Like looking into a mirror, it offers a moment of introspection to consider, “Are you sure? Are you ready?” As the mountain swallows your cell signal, the wind gently murmurs a reply, “No. But you’re here anyway.” Because that is the SFU spirit — uncertain but committed. And hauntingly self-aware. 

Resisting and rebuilding, one delicious Burmese Plate at a time

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photo of of halal danbauk, a Burmese take on the South Asian dish chicken biryani.
PHOTO: Courtesy of Burmese Plate YVR

By: Petra Chase, Peak Associate

Content warning: brief mention of genocide. 

In Burma, April is a time for celebrating a new year. During the five-day festival called Thingyan, people pour and throw water on each other on every street, a symbolic cleansing of past sins. Padauk, the national flower, blooms under the summer sun, framing faces and illuminating scenes with golden yellow.

This year, however, Burmese people came together to respond to a devastating 7.7 magnitude earthquake that struck on March 28. Over 4,000 people have been reported dead, almost 4,800 injured, and 129 missing. These numbers are likely a lot larger. 

A natural disaster is tragic enough. Under a corrupt and genocidal military dictatorship, it’s even more horrifying. The military has continued to attack ethnic minorities by keeping on its airstrikes on unarmed settlements. When it comes to rescue efforts, civilians are mostly left to their own devices. Since the military seized power in 2021 and set the country’s democratic progress back, mutual aid and resistance have been the norm for Burmese people in the country and abroad.

Less than a week after the earthquake, Burmese SFU students co-organized a fundraiser to support rescue and relief efforts. Along with students from UBC, they worked with Burmese Plate, a local catering company, to sell 100 orders of halal danbauk, a Burmese take on the South Asian dish chicken biryani

Burmese Plate is a home kitchen that sells and delivers Burmese food around Metro Vancouver. Their mission is “to share our Burmese culture with the communities here, and also to help the communities back there in Burma.” To learn more about their initiative, I interviewed Aung Thu, owner and chef, and Jessica Aung, marketing and operations manager. “I like to cook, and I started to help the community in Burma who needed help,” said Thu.

Having lived in Burma myself, I related to them about missing the staple dishes that are hard to come by in this part of the world. “Most people don’t know where’s Myanmar,” said Thu. Aung added, translating, “It’s very rich in culture with so many different ethnicities [ . . . ] and we want to showcase that culture.”

With over 135 distinct ethnic groups and a melting pot of influences from their regional neighbours, the country’s cuisine ranges from variations on the Hokkien lor mee (braised noodles simmered in a thick, gravy-like soup made of cornstarch and eggs) to fragrant, spicy curries, including ingredients like chickpeas and tea leaves, and various fermented foods. Burmese Plate first brought some of these flavours to new taste buds when they began with a stall at Richmond Night Market two years ago.

Their current fundraising efforts have focused on two main dishes that are very different, but similarly sentimental. There’s the aforementioned danbauk, which uses South Asian-inspired spices, but with the addition of raisins for a punch of sweetness. “Danbauk, for me, is more of a nostalgic dish because when we were younger, we had it a lot at events,” said Aung. “I’m so glad that [Thu] decided to cook here, then I get to try danbauk right here,” she added.

Kyay oh si chet, garlic oil pork noodles, is Thu’s other specialty. It’s a dry vermicelli noodle dish with a Chinese inspiration, and in Burma, entire restaurants revolve around it.

Aung explained, “When the earthquake happened, at first he started contacting his friends in Yangon and then they started organizing a small fundraiser.” She added, “Then he realized that the Burmese communities suffering from the earthquake [are] much greater than we thought.” 

Thu said their collaboration with SFU and UBC was “to let the communities know through the students clubs what’s happening in Burma right now, and also with the intention that our efforts are at least contributing to lessen the suffering in Burma.” SFU does not have an official Burmese student club, although students plan on starting one. 

A coalition of students from Canadian universities, including SFU, have raised $4,762 so far for Better Burma, an organization they say have “consistently supported communities in need and have the connections to ensure funds reach those directly affected by the earthquake.” Donating directly to people on the ground is important, as the military is known to pocket foreign aid. 

I also reached out to a Burmese international SFU student whose family lives in Mandalay, close to the epicenter of the earthquake. “For a while, I couldn’t reach them through any communication platform — not even international calls,” he said. “Not knowing whether they were safe or not made me feel helpless, and my thoughts were racing. Thankfully, I was eventually able to get in touch with them through my distant cousin, who lives on the outskirts of the city and went in to check on my family. While I was relieved to hear they were OK, the emotional toll of that uncertainty still lingers.” 

The student said SFU reaching out during the earthquake was a reminder that “we’re not alone.” He said the Burmese community appreciates check-ins, mental health resources, and spaces for connection and solidarity. “It’s time for an official Burmese club at SFU. Having a dedicated space where we can support each other, celebrate our culture, and come together during difficult times would be incredibly meaningful.”

In an interview with The Diplomat, another concerned Burmese citizen abroad, Julie, explained how the diaspora “have more power to do campaigns more freely abroad than people [inside] Myanmar.” She added, “Even if we contribute only a little, it means a lot in Myanmar.”

Burmese Plate plans on hosting more fundraisers for these dishes, typically with delivery and pickup in Richmond, Vancouver, and Burnaby. They hope to someday open a restaurant, which would make it the third Burmese-owned restaurant in the Vancouver area. But until then, you can find out about upcoming fundraisers and try Burmese food by following them on Instagram, @Burmeseplate.yvr and Facebook

If you want to support Burmese Plate’s partner initiative on the ground, you can also donate at gofundme.com/f/npbt7-support-earthquake-relief-in-myanmar.