Go back

What Grinds Our Gears: People judging others for dressing up for Halloween

If someone is dressing up for Halloween, don’t put them down

by Tamanna T., Staff Writer

Dressing up for Halloween should not have an age limit, it is basically like ComicCon but at home with your friends. There shouldn’t be a hard limit on what is the appropriate age to stop dressing up in costumes. This is why it’s frustrating to see people shame others for just having fun and doing what they enjoy.

Halloween is the one time where you should be able to wear what you want with no judgement and eat as much candy as you want (it’s like a cheat day with ghosts). As a kid, the excitement is in the costume and the trick-or-treating. As a teenager, you get the kick out of going to multiple parties and scary movies. I remember feeling frustrated in High School because I wanted to dress up as Wednesday Addams from The Addams Family, but my mom said no because I “had grown past that dressing-up age”.

But why does the fun have to stop there? As a university student who hasn’t experienced much Halloween culture in my home country, I want to dress up and have fun before the cold takes away my ability to wear hot outfits. Grown-ups should be allowed to have fun, to rep their favourite Addams Family character, or wear their “Vampires Vs. Werewolves” t-shirt from their Twilight era.

People shouldn’t be put down for wanting to have fun, especially if it’s through an expression of themselves. If putting up Halloween-themed decorations or wearing an elaborate costume makes someone happy, why make them feel bad about it? Dressing up for Halloween can mean more to someone than you realize. It might be someone’s way of socializing and making new friends, or they could be reminiscing about their generation’s pop culture. The point is, Halloween can mean different things to different people, and making them feel bad about representing themselves should be a big no-no.

 

Was this article helpful?
0
0

Leave a Reply

Block title

Feminist scholars’ literature explores gender and war

By: Maya Barillas Mohan, Staff Writer  Content warning: mentions of intimate partner violence and war. SFU’s Harbour Centre talk, Sex and the War on Terror at 25, hosted by the Centre for Comparative Muslim Studies, is set exactly 25 years after the attacks of September 11. The talk extends debates around the “war on terror”(the US invasions of Afghanistan and Iraq following 9/11) by explaining how “gender and sexuality function as technologies of governance and securitization, and sites through which terror is produced, rendered legible, and mobilized.” To help the general public better understand this intersection of gender and war, feminist and queer scholars from University of California Los Angeles, Oregon State University, Rutgers University, and the University of British Columbia will be presenting their research...

Read Next

Block title

Feminist scholars’ literature explores gender and war

By: Maya Barillas Mohan, Staff Writer  Content warning: mentions of intimate partner violence and war. SFU’s Harbour Centre talk, Sex and the War on Terror at 25, hosted by the Centre for Comparative Muslim Studies, is set exactly 25 years after the attacks of September 11. The talk extends debates around the “war on terror”(the US invasions of Afghanistan and Iraq following 9/11) by explaining how “gender and sexuality function as technologies of governance and securitization, and sites through which terror is produced, rendered legible, and mobilized.” To help the general public better understand this intersection of gender and war, feminist and queer scholars from University of California Los Angeles, Oregon State University, Rutgers University, and the University of British Columbia will be presenting their research...

Block title

Feminist scholars’ literature explores gender and war

By: Maya Barillas Mohan, Staff Writer  Content warning: mentions of intimate partner violence and war. SFU’s Harbour Centre talk, Sex and the War on Terror at 25, hosted by the Centre for Comparative Muslim Studies, is set exactly 25 years after the attacks of September 11. The talk extends debates around the “war on terror”(the US invasions of Afghanistan and Iraq following 9/11) by explaining how “gender and sexuality function as technologies of governance and securitization, and sites through which terror is produced, rendered legible, and mobilized.” To help the general public better understand this intersection of gender and war, feminist and queer scholars from University of California Los Angeles, Oregon State University, Rutgers University, and the University of British Columbia will be presenting their research...