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Police presence outside Downtown Eastside harm reduction sites sparks concerns

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sourced photo from org that sent press release
PHOTO: Courtesy of P.O.W.E.R.

By: Zainab Salam, Staff Writer and Hannah Fraser, News Editor

Healthcare workers and patrons in Vancouver’s Downtown Eastside (DTES) are voicing concerns that the Vancouver Police Department (VPD) is “deterring access to harm reduction sites.” Harm reduction is an “evidence-based approach to care” that minimizes harms by “preventing infections, illness, and injury related to drug use and sexual practices.” 

According to a press release from the organization Police Oversight With Evidence and Research (POWER), police presence has significantly increased near harm reduction sites. POWER defines itself as a “community-led response to unaccountable institutions.” 

VPD officers have been observed “parking and lingering directly outside safe consumption and healthcare sites,” allegedly violating a long-standing informal agreement between the VPD and Insite, Vancouver’s supervised injection site. POWER also claimed there is an agreement to “not enforce drug possession laws directly outside of Insite’s premises.” This contradicts VPD spokesperson Sergeant Steve Addison’s recent claim to The Tyee that there is no policy — informal or formal — “about officers parking out front of harm reduction sites.” 

Caitlin Shane, a legal advocate with the DTES human rights organization Pivot Legal Society, has been seeking clarity about this issue for years. In 2022, she directly contacted the VPD and was informed that the informal policy discouraging officers from blocking access existed, but it was not going to be formalized unless a complaint was filed. 

The VPD said they are currently focusing on public safety in the DTES through increased police visibility and enforcement with their Task Force Barrage. However, healthcare providers and patrons worry that this presence could discourage individuals from accessing critical health services. 

“This is a situation that we’ve been hearing about for years in terms of police loitering outside of sites, but definitely in the last couple of months, we’ve received an influx in reports from patrons and service providers.” — Caitlin Shane, legal advocate, Pivot Legal Society

Shane said that when police presence deters individuals from accessing harm reduction sites, they are “more likely to be using drugs alone or in back alleys, or without sterile injection equipment.” She added, “When people don’t have access to these sites, they’re less able to engage in risk mitigation strategies, like using an overdose prevention site or getting sterile equipment, or having someone witness them in the event of an overdose.

“We can’t take risks like this. We need to ensure that people are getting the services that they need,” she said. “The reason why we need formalized policies is precisely so that we don’t end up in a situation like this.”

Pivot Legal Society works closely with marginalized communities to ensure their legal rights are protected. The Supreme Court of Canada has provided a legal right for individuals possessing drugs to access harm reduction sites without facing prosecution under criminal drug laws. “This is a situation that we’ve been hearing about for years in terms of police loitering outside of sites,” said Shane. “But definitely in the last couple of months, we’ve received an influx in reports from patrons and service providers. 

A study by the British Columbia Centre for Disease Control published in 2019 estimated that harm reduction interventions, including supervised consumption sites, averted about 3,030 overdose deaths in the province between April 2016 and December 2017. The program also estimated that “82% of all death events were prevented with the Take Home Naloxone program, witnessed consumption sites, and opioid agonist treatment from January 2019 to October 2024.” These sites also serve as accessible entry points to broader healthcare services, including “testing for sexually transmitted and blood-borne infections, mental health care, and social services and supports.”

“It’s very confusing. We’re getting mixed messages from the VPD, and it’s our belief that this is probably the most dangerous time historically to be sending mixed messages to people about what to expect when accessing a harm reduction site,” Shane expressed. A 2024 study published by BMC Medicine stated that overdoses are “the leading cause of death in BC for people aged 10–59.” CBC reported that there were “more than 2,500 deaths in 2023” related to this.

The Peak did not receive a response from the VPD by the publication deadline.

Parents 4 Palestine rally for the Nakba to be taught in schools

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This is a photo of a group of people — including adults, children and youth — marching down a street with Palestinian flags.
PHOTO: Corbett Gildersleve / The Peak

By: Corbett Gildersleve, News Writer

On May 10, youth, teachers, and parents from Parents 4 Palestine Vancouver rallied at Grandview Park about the need to include Palestinian history in the BC curriculum. Around 75–100 people gathered with Palestinian flags, signs, and banners, listening to opening speeches by organizers and a young Palestinian girl who also led people in practice chants. The group also marched down Commercial Drive to Queen Victoria Annex Elementary. 

The Nakba — meaning “catastrophe” — refers to the history of “mass displacement and dispossession” of “more than half of the Palestinian population” from their homes and land as of the 1948 Arab-Israeli war. 77 years later, the United Nations Relief and Works Agency for Palestine Refugees (UNRWA) estimates that more than five million Palestinian refugees exist across the Middle East, reflecting the “ongoing injustice suffered by the Palestinians.” In December 1948, the UN General Assembly passed a resolution calling for the refugees to return to their homes and receive compensation and property restitution. However, Palestinians have been continually denied these things to the present day

“We need to understand the truththe truth about our history and especially as it connects today to understand what’s going on in the Middle East.” — Nicole Spencer, organizer, Parents 4 Palestine

The Peak attended the rally and interviewed Nicole Spencer, a Parents 4 Palestine Vancouver organizer and member of Independent Jewish Voices, to learn more about the group’s demands. Spencer stated that since last year, Parents 4 Palestine Vancouver has advocated for this history to be taught. Their petition, through Action Network, specifically calls on the BC Ministry of Education and Child Care to include the Nakba in social studies classes in public school curricula. The petition notes that “students are asking critical questions — but classrooms lack the historical context needed to answer,” and teachers lack the tools to do so. Spencer added, “We need to understand the truththe truth about our history and especially as it connects todayto understand what’s going on in the Middle East.” 

The ministry told The Peak that between April and June 2024, they “held several engagement meetings with community groups and education partners.” After receiving feedback, such as to include the creation of Israel and Palestinian genocide in schools, the ministry stated they “will expand the grade 10 social studies curriculum in the 2025–26 school year,” focusing more “on discriminatory policies and injustices to racialized and marginalized groups in BC and around the world.” They also stated that teachers “have the professional autonomy to teach topics that fit within the curriculum.”

When asked if there’s a risk to the Nakba not being taught, Spencer said, “Absolutely, of misinformation, that people don’t know the reality of what’s happening, and that’s dangerous because we see the danger and the violence that’s happening right now.” Spencer highlighted that she didn’t learn about residential schools when she was younger, but is grateful that her children learn about it now. With the petition asking for an elementary and secondary school curriculum change, Spencer spoke about age-appropriate ways to learn about Palestine’s history and the impacts of the Nakba. One example they gave was Homeland: My Father Dreams of Palestine, written by Hannah Moushabeck and illustrated by Reem Madooh. This illustrated autobiographical book, meant for ages 4–8, tells of a father recalling his memories of the old city of Jerusalem to his three daughters. It is a place “they cannot visit,” but “will always return” to through his memory. 

“It’s important for me to know what happened to my people, because I want to feel proud, and I want everyone in school to know what Palestine is.” — Palestinian child at the rally

When asked about people being concerned that the Nakba is too heavy for young kids, Spencer said, “We have to recognize how skilled educators are at knowing how to teach these things in a way that’s safe for everyone.” For instance, with regards to residential schools, teachers can use resources provided by the First Nations Education Steering Committee for grades 5, 10, 11, and 12 to teach their students.

The march from Grandview Park was energetic, with regular chants led by Palestinian youth. These chants ranged from “BC government hear our call, teach the Nakba to us all!” and “Teach, teach Palestine!” to “We don’t want no two-state, take us back to ‘48!” Their chants also included “One, two, three, four, genocide is not a war!” along with calls for a free Palestine. The march was escorted by Vancouver police, who blocked off traffic at intersections. When the marchers arrived at the elementary school, tents were set up for kid activities, including buttonmaking, face painting, and snacks. 

Additional speakers read youth-written poems, shared their experiences as teachers, Jews, and Palestinians. A Palestinian child shared, “It’s important for the world to know about Palestine because it happened to my family. It’s important for me to know what happened to my people because I want to feel proud, and I want everyone in school to know what Palestine is. Then they will help, they will speak up, and one day Palestine will be free, if we teach one kid at a time about Palestine.”

India’s Operation Sindoor glorifies the murder of innocent people

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Many small lit candles.
Background of burning candles of rememberance in a church, at a vigil or to celebrate a festival such as Christmas

By: Yildiz Subuk, Staff Writer

Content warning: mentions of war, terrorism, and genocide.

Operation Sindoor, a military operation executed on May 7 by the Indian government, disguised murder as a “noble” act. The operation was a response to the catastrophic April 22 terrorist attack that killed 26 civilians in the Indianoccupied Pahalgam in Kashmir. Kashmir is a region in the Indian subcontinent. It is also occupied by Pakistan and China. Disputes over the land have been an ongoing source of tension between India and Pakistan since their partition in 1947. Kashmiris have continually asserted their independence.

The Indian military claimed Operation Sindoor was to dismantle the terrorist groups responsible for the Pahalgam attack, and that it was targeting nine terrorist bases in Pakistan and Pakistani-controlled areas in Kashmir. However, they bombed mosques and killed at least 31 civilians, including children, and injured at least 57. They painted it as a success and celebrated its completion, as if the innocent lives of Pakistanis don’t matter. 

The Pahalgam attack struck sadness, anger, and anxiety for what the tension between two nuclear-backed enemies would mean for the future. A war between India and Pakistan would mean countless more deaths, and people were rightfully scared.  It is unclear whether the groups responsible for the attack were backed by or connected to Pakistan, though Pakistan denies they were. India hastily struck Pakistan without a neutral investigation, and with carelessness for innocent lives. Conveniently, the high emotions of the Indian population were further appropriated to justify India’s destructive mission.

They bombed mosques and killed at least 31 civilians, including children.

The name of the operation itself carries symbolic value that narrate the operation as a heroic response. Sindoor is a red powder placed on the forehead of married Hindu women. The sindoor is erased once a woman becomes widowed. The traditional practice has been co-opted by the military to signify that this operation was to avenge the women whose husbands were killed in the Pahalgam attack. The video posted on Instagram by the Indian military shows a bowl with the red powder being spilled, resembling blood. The video also dramatizes the Indian army’s military procedure, with the hashtag #JusticeServed. 

The Hindustan Times claimed the military dismantled “terror camps,” while The New Indian Express said the story of the operation had successes to it. The Pahalgam attack went after Hindu men, so using Hindu symbolism to launch a retaliation becomes vital when playing on the public’s emotions. 

The rhetoric surrounding Operation Sindoor mirrors what Israel used after the October 7 attack in 2023. Israel claimed to be using self defense and targeting Hamas in its attacks. However, they bombed public places where civilians, women, and children were, including mosques, schools, and hospitals. Israel used the attack to their advantage to carry out the ongoing genocide. Many mainstream publications framed the deaths of innocent Palestinians as incidental, deflecting Israel’s responsibility by using language like “caught in the crossfire.” While the power dynamics involved in both issues are separate in that Israel occupies Palestine, both Israel and India depended on a similar violent rhetoric of dehumanization to sweep aside needless murder as self-defense. 

India and Israel are both run by right-wing ethno-nationalist extremist parties. India had opposed the creation of the state of Israel, but in recent years, India and Israel have strengthened their ties as Indian Prime Minster Narendra Modi has popularized Hindu Nationalism. Modi was the first Indian Prime Minister to visit Israel, in 2017. It’s clear India’s Bharatiya Janata Party is following their playbook. Operation Sindoor was not conducted as a necessary defense measure, or a noble cause, but as an act of terrorism itself.

The Peak investigates: Mayonnaise mayhem

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A picture of a row of mayonnaise jars priced at 25 cents.
PHOTO: Mason Mattu / The Peak

By: Sarah Sorochuk, Investigative Journalist 

Dollar Tree has been caught selling squeeze bottles of mayonnaise for 25 cents a jar. What’s the reason? The scoop, or rather the spread, is within spoon’s reach. People have been making up their own theories on multiple subreddits, yet none make any sense. 

After countless hours of hard work and eating mayonnaise with our fingers (hey, method acting exists for journalism too), The Peak’s investigative news team has come up with the most reasonable explanations for this phenomenon

  1. Misclick mistake 

When going through inventory, one employee noticed all the shelves that held mayonnaise were empty, along with all storage shelving in the back. So, they took charge of the digital ordering program. When inputting the amount to order rather than selecting 50, they misclicked, adding a few extra zeros. Totalling the order to 5,000 mayonnaise bottles — the store had no choice but to price ‘em cheap. 

Was it a rookie mistake? Or perhaps a severe mayonnaise craving from a hungry employee? No whistleblowers have spoken out yet.

2. Trending #MayoNeighs

A couple of social media influencers on my very niche TikTok feed have cancelled mayonnaise brands for their “unethical” ingredients. The most popular #MayoNeigh? Seed oils. Influencers are ditching canola and making homemade mayonnaise from a mixture of raw milk, captured rain water from Côte d’Ivoire, and a single tear from a fossilized cow from 1300 BC. Oh, and don’t forget the beef tallow. 

This could have resulted in retailers being unable to sell any mayonnaise, let alone give it away for free. Once again, they would have to price ‘em cheap.

3. Crimes against Dollar Tree

Teenagers have been finding that the easiest stores to rob are union-busting companies that sell cheap products. These teens of terror have begun taking over Dollar Tree locations one by one. To put an end to this crisis, Dollar Tree employees have designed a trap for these hooligans. One that sells mayonnaise as the cheapest product that they could steal. 

When they eventually take a lick of the mayo (because all thieves sample the product before they leave the premises) and collapse in disgust, enter the TransLink Transit Police to save the day. Don’t ask why they’re there, they don’t know either. What a cool sting operation.

4. Favouritism . . . 

In recent days it has come out that the founder of Dollar Tree loved his mayonnaise. So, in honour of his memory, each store has decided to reduce the price of mayonnaise, thereby raising awareness for starting a new global holiday — Mayo Day. The goal of this price drop is to encourage shoppers to buy mayo more frequently and to respark a lost love for condiments. Ketchup has too much love coming its way and it’s time to make a change. Spread the love, not rotten tomatoes.

5. Stating the obvious . . . Or is it? 

Or if you don’t believe any of these reasons, then you can always assume the mayo they reduced was near or well past its expiry date . . . But to any other person you have to know that this is the least realistic! 

Well, another one bites the dust, SFU. If you enjoyed this super cool investigation and want to see more, please e-transfer me $10. Investigative reporter out.

If you have any investigative tips for The Peak, please buy $10,000 worth of gift cards, write the tip on the back, and mail it to us.

This week at SFU

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1) Seven individuals dressed as McFogg, holding an assortment of baguettes and SFU flags. (2) A group of individuals standing behind a ribbon-cutting ceremony for the SFU pool. The pool is located directly in front of the ribbon. (3) SFU student prison guards taunting students locked inside of a dark and gloomy cell (4) SFU president Joy Johnson standing between two poles in the bus. She is holding a microphone.
ILLUSTRATION: Yan Ting Leung / The Peak

By: Lucaiah Smith-Miodownik

McFoggthemed LARPing extravaganza
Saturday, May 31, 5:00 p.m.
A middle place between world and time (the small patch of woods behind the softball field)
Cost: Free, as long as you come in costume 

LARPing, or liveaction roleplaying for those not in the know, is the activity of dressing up and acting out scenarios and worlds involving usually fictional characters. For this event, take inspiration from our beloved mascot that once was, McFogg. Pull inspiration from Scottish lore, the world of canines, or both.

SFU prison experiment
Content warning: Mentions of forced confinement. 
Monday, June 2, 12:00 p.m.–Monday, June 16, 12:00 p.m.
Saywell Hall basement
Cost: Your free will

Got nothing to do this summer? Why not spend two weeks in a dimly lit basement either locked behind bars or berating fellow students, all in the name of research? SFU psychology students are running their own rendition of the Stanford Prison Experiment right here on campus. Don’t worry, proper precautions have been taken this time to ensure that mistakes of the past are not repeated. For example, each participant will receive a $5 Tim Horton’s gift card to offset any trauma.

Grand delayed opening ceremony for SFU pool (fourth time this has been held)
Thursday, June 5, 8:00 a.m. (scheduled to change if the event is delayed for the 100,000th time)
Anywhere but the pool
Cost: $10

Originally slated to open sooner, SFU’s pool is now on track to be ready for summer 2026. To celebrate this milestone, SFU athletics will be holding a ceremony. Festivities will take place in the gravel lot, with a kiddie pool and non-complimentary hotdogs — while supplies last. “The funds from the ceremony will go straight towards the pool,” said Yorn Evarswimming, head of the project. “We would have been done sooner, but there was a little mix up and we were told to build the pool at Mayor Sim’s mansion. So we’ve kind of had to start over, but we’ll get there.”

Bus karaoke with Joy Johnson
Friday, June 6, 5:01 a.m–12:44 a.m.
The R5
Cost: “Free” with Compass Card, $173 without

President Joy Johnson will be riding the R5 to and from campus all day Friday, so join for some bus karaoke!* Pick your own song or choose from a list of her favourites, including Nickelback’s “San Quentin.”

*Please note, The Peak is not liable for any injury resulting  from unwanting, helpless passengers just trying to get to work.

*Failure to sing the words to your song correctly may result in a 2% tuition increase.

SFU installs naloxone cabinets around all campuses

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This is a photo of a naloxone kit cabinet with a sign saying “Overdose Emergency Kit / Naloxone” above it and an AED kit on the left.
PHOTO: Emily Le / The Peak

By: Corbett Gildersleve, News Writer

On March 11, SFU announced that naloxone kit cabinets are now available across the Burnaby, Surrey, and Vancouver campuses. Naloxone is a medication that works within two minutes to “temporarily reverse the effects of an opioid overdose, also called an opioid poisoning.” These cabinets have been installed near emergency phones and/or Automatic External Defibrillator locations, including instructions on how to use naloxone. Maps of these locations are available on the SFU Safety & Risk Services website and SFU Safe app via the “First Aid” tab. The Peak reached out to Sarah McKay, director of Campus Public Safety (CPS), and was forwarded to the Office of Student Support, Rights & Responsibilities for more information, but did not receive a response by the publication deadline.

The provincial government required the installation of naloxone kits as part of an early action report from their Post-Secondary Overdose Prevention and Response Steering Committee. This committee was formed in late May 2024 by the minister of post-secondary education and future skills, Lisa Beare. The committee was tasked with “developing overdose prevention and response actions for public post-secondary schools” for the fall 2024 term. The committee recommended a series of early actions by July 2024. These actions included prioritizing calling 911 first over campus security when there’s a medical emergency and having post-secondary institutions sign up for toxic drug awareness services like Toward the Heart

It was also recommended that access to naloxone be improved in student housing and on campus in conjunction with awareness of overdose prevention. The committee developed a 10-page guide for post-secondary institutions which built on the early action recommendations with additional actions. Notably, these guidelines recommend working closely with First Nations “to develop overdose response plans.” This involves recognizing them as “another level of government” and following through with “Declaration on the Rights of Indigenous Peoples Act, the Truth and Reconciliation Commission Calls to Action, and the broader commitments of the province to First Nations.” The guidelines also include considerations toward additional training around “cultural safety and anti-Indigenous racism practices.” 

Maps of these locations are available on the SFU Safety & Risk Services website and SFU Safe app via the “First Aid” tab.

SFU stated in its announcement that many of these recommendations were already being followed before the report was released, with the university now making improvements. SFU added nasal naloxone to their first aid kits in 2017, and CPS staff have carried naloxone pouches since 2019. In 2021, CPS added “naloxone training to their basic first aid courses taught to students, faculty, and staff.” Additionally, “all CPS staff have mandatory Occupational First Aid 1, 2, or 3 training, Mental Health First Aid Canada, and SafeTalk suicide intervention, prevention and response certifications.” New training measures at SFU include CPS staff working with Fraser Health to obtain a refresher on toxic-drug poisoning response

The Peak reached out to SFU for a statement on their engagement with the Indigenous-related recommendations: “The university has worked to include Indigenous leaders and staff at the SFU Indigenous Student Centre in training and harm-reduction education sessions.” They also noted they are “in communication with the First Nations Health Authority to support integration of their Not Just Naloxone train-the-trainer program to support further development of SFU community member-led training and education. This work is still ongoing and will be integrated into planning for new student orientation, as well as more training and workshop offerings this fall.

“Collaboration with Indigenous leadership is also ongoing to ensure that nasal naloxone, an AED, and emergency phone with accessibility features are included within the new First Peoples’ Gathering House,” now expected to be completed sometime this year.

Relying on GenAI to write is a shortcut that sacrifices authenticity

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An illustration of a head divided down the middle and text above it that says “AI”. The illustration is an ad for a “self writing book” and text reads “No brain needed!” and “Batteries not included. Terms and conditions apply.”
ILLUSTRATION: Angelina Tran / The Peak

By: Zainab Salam, Staff Writer

As a university student, the past few years have been odd. When I began my university career, the concept of generative artificial intelligence (GenAI) felt like a futuristic thing that someone like me, who doesn’t like using technology much, wouldn’t have to deal with for decades. In the past year or so, there was a shift in how the syllabus began to be presented to us. Suddenly, professors were warning us against plagiarism through AI use. Some universities even began to enforce strict GenAI rules. At SFU, the policies surrounding the use of GenAI are at the instructor’s discretion. Ironically, I wouldn’t have even considered that GenAI tools could be used for educational purposes if it weren’t for the unintentional marketing through professors — mostly through banning us from using it.  

That being said, we are running into a dilemma. With the increase in AI combatting regulations, we are seeing an increase in the complexity of assignments. Ironically, that increase in complexity is assisted by AI software and encouraged by higher education institutions. Considering that students need to remain in good academic standing, the worth of the grade is estimated at a higher value than the benefit of learning. For the average student, an important question arises: do I work more hours to provide for myself, or do I spend more time studying when the benefits are in the future? The answer to this question is quite simple: when there is an option to help attain higher grades while keeping a roof over your head, you are more likely to take it. It quickly becomes apparent that the overall benefit for our minds takes a backseat to the need of the moment. 

Online, it’s been another deal altogether. GenAI and its array of writing tools are often marketed to streamline the writing process. However, with time, it’s become clear that reality is more complex. At its core, writing is both an art and a form of communication, a human process rooted in individuality. Relying on GenAI to write is not just a shortcut; it’s a compromise of authenticity and meaning. 

A glaring flaw in AI-generated writing is its illusion of objectivity. While GenAI systems are programmed to produce text that appears neutral or unbiased, this is misleading. The data that GenAI pulls from is riddled with bias stemming from the bias of its sources. So, the outputs may inadvertently reflect stereotypes, outdated perspectives, or cultural insensitivity. For instance, GenAI translation tools may struggle with non-western languages that have complex grammatical structures or idiomatic expressions, resulting in oversimplifications or misrepresentations. This not only can be offensive, but also contributes to cultural homogenization by prioritizing dominant cultural values over those of minority cultures. 

“Ultimately, writing is more than just stringing words together; it’s about conveying one’s unique perspective and crafting a message that only a human mind can fully conceive. GenAI cannot encapsulate the creative force or personal depth that comes from writing with intention and heart.”

On the other hand, human writing can embrace both objectivity and subjectivity, depending on our writing needs. Our words are shaped by personal experiences, cultural backgrounds, and diverse ways of thinking. This makes every piece of human writing unique. In contrast, AI-generated text often comes across as generic or hollow because it universalizes inherently personal and varied concepts. 

One of the fundamental issues with AI-generated text is that it lacks the personal touch essential to genuine writing. Programs like ChatGPT don’t create from experience. Instead, they generate content by analyzing patterns in vast datasets, essentially reforming existing information. While this may be useful for simple prompts or checking grammar, it cannot substitute for the creative and personal process that human writing entails. Writing is a skill that requires consistent practice to develop. Using GenAI to complete writing tasks robs individuals of the opportunity to refine their voice and storytelling ability. If the words aren’t coming from you, are you saying anything at all? 

As of late, GenAI has been converging with our lives. Even credible sources are promoting its use in professional settings in the name of enhancing productivity. However, should productivity be the end goal for all our professional endeavours? Should I aspire to work in a company if GenAI can be and is preferred over me? This sentiment does not extend to cases where GenAI can decrease the level of danger that workers face in physical labour jobs. In that case, the well-being of the person is of the utmost importance. 

As a species, we are not the strongest, fastest, or most adaptable in the physical sense. However, we are intellectual. Our communication skills are what make us stand apart from the rest of the living creatures. Language is one type of communication that humans can use. Words are one of our superpowers. Writing has enabled us to articulate ideas, preserve knowledge, and inspire change throughout history. Writing is not just a skill; it’s the expression of our shared humanity. This superpower is as strong as its wielder. When we rely on GenAI to write for us, we are not merely outsourcing a task, we are diluting our ability. 

In reality, GenAI falls short when it comes to creating meaningful work. The power of storytelling, which in many ways is relevant even in academic texts, lies in its ability to connect and resonate on an insightful level. Writing is an extension of the writer; their ideas, feelings, and influences are transcribed through their words. Ultimately, writing is more than just stringing words together; it’s about conveying one’s unique perspective and crafting a message that only a human mind can fully conceive. GenAI cannot encapsulate the creative force or personal depth that comes from writing with intention and heart. When it comes to telling your story, the best voice will always be your own.

SFU’s artistic history comes to life in A Magical Time

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PHOTO: Phone Min Thant / The Peak

By: Kyla Wane, SFU Student

One step onto SFU’s Burnaby campus, and the word “prison” comes to mind. However, the campus’ grey walls and bleak buildings hold a rich cultural history. A Magical Time: The Early Days of the Arts at Simon Fraser University is a publication multi-authored by writers affiliated with the university. Filled with information and illustrations to show the dawn of SFU’s artistic period, it explores the decade following the university’s establishment in 1965.

As SFU celebrates its 60th anniversary in September, A Magical Time pays tribute to and captures the early years of its vibrant campus community. From the challenges of physically building the university in two years and establishing a new, multidisciplinary academic structure, this book reveals that from the start, creativity, activism, and experimentation have been at the heart of SFU’s culture. For instance, thinking about SFU today, it is hard to imagine the energy of the noon shows — lunchtime entertainment performances ranging from dramatic plays to comedy shows — that helped spark connectivity and student expression on campus.

From the start, creativity, activism, and experimentation, was the heart of SFU’s culture

What stood out to me the most in A Magical Time are the illustrations and photographs that capture the vibrancy and vividity of the stories being told to the audience. One instance from the book that stayed with me was the description of long-gone lunchtime programs and performances, a reality that is hard to imagine now — personally, the campus feels like a ghost town during the summer months. It also reminds me how much society evolves as time passes by, including The Peak. As the book mentioned, “The Peak was both the conscience and the megaphone,” an evolving outlet for students to have their voices heard. Seeing digital files of The Peak’s first newspapers, it was very interesting to see student expressions adapt through time. 

A Magical Time offers more than a description of SFU’s artistic debut, it is a legacy that carries on and shares the importance of its roots — roots that still bear an imprint on students today to engage in education, community and creativity.

Whether you are a student in arts, sciences, or business, the stories in the book are powerful reflections of SFU’s culture that we are part of today. I recommend checking out the book not only to satisfy your curiosity but also to have a better understanding of the place you are graduating from and give meaning to your time at SFU after graduation. In other words, become an alumnus that carries the university’s story with pride.

The official book launch will take place on Tuesday, June 3 at SFU School for the Contemporary Arts. If you are free, drop by and experience this great opportunity to celebrate SFU’s legacy.

SFU student versus campus construction: Installment 1

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ILLUSTRATIONS: Small illustrations of traffic cones (two variations) and construction workers to place around the borders of the photos.
ILLUSTRATION: Noah Jozic / The Peak
PHOTO: Mason Mattu / The Peak
PHOTO: Mason Mattu / The Peak

Peak Speaks

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Photo of a fictional SFU student
PHOTO: Anastasiya Gepp / Pexels

By: Mason Mattu, Humour Editor

Q: Who inspires you?

Matt Gordon (first year applied mathematics): “Those folks who write WikiHow articles. Thanks to them, I know how to give someone a hickey. That’s some inspiring and life-changing shit. I’m sure my non-existent girlfriend will love it.”

Katherine Xie (third year world literature): “Kim Kardashian. She once told the masses to “get your fucking ass up and work,” and I wholeheartedly agree. She’s a self-made billionaire (with a bit of her famous daddy’s help), a fashion icon, and a working-class woman. I betcha Kardashian works 9:00 a.m. to 5:00 p.m. just so she can feel pity for us underlings . . . Honestly, if hustle culture had a plastic face, it would be 40% hard work, 20% motivation, and 100% Kim Kardashian.”

Christopher Brodzki (fourth year Communication): “Whoever does SFU media relations work. They deserve a cookie after defending the undefendables.”

Dominik Green (third year Beedie): “That guy who like invented those like beer sleeves that are designed for like pop drinks. Like, truly inspiring work. That way the like frat party doesn’t like . . . you know . . . stop in lecture!” (takes a sip of “Diet Coke”

Sally Gord (second year physics): Susan Boyle. She made it socially acceptable to peak after your 40s, which gives me a little bit of hope. Too bad I don’t sing.”