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SFU Digital Democracies Institute receives $6.22 million funding

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The photo is of the SFU computer lab. Rows of computers fill the room. The room has no people and the computers are all turned off.
The Data Fluencies Project is analyzing social inequalities embedded in the online experience. PHOTO: Pooja Singh / The Peak

By: Pranjali J Mann, News Writer

Editor’s note: The author of this article works for Dr. Wendy Chun as a research assistant. The author is not involved with the Data Fluencies Project. 

Editor’s note: The article was updated on July 22, 2022 to correct the name of the Digital Democracies Institute. It was originally written as Digital Democracy Institute. 

The Digital Democracies Institute (DDI) at SFU is led by Canada 150 Research Chair in New Media, Dr. Wendy Hui Kyong Chun. DDI received $6.22 million from the US-based Mellon Foundation. The funding will be directed towards their Digital Fluencies Project, according to the DDI’s press release

In an interview with Chun, she said the institute “brings together people in the humanities, social sciences, data sciences, and network sciences, in order to take on some of the hard problems that face us such as abusive language, mis- and disinformation, polarization, discrimination, and discriminatory algorithms.” 

She underlined the importance for disciplines to work together to combat disinformation. “These problems are too big for us not to try to work together to take on,” she said.  

Chun pursued studies with a double major in systems design engineering and English literature from the University of Waterloo. Spending nearly 30 years in the US, Chun made the switch to SFU “in order to do this kind of institutional, large-scale work. To really make Canada the center for this kind of work.”

The funding will be used to support young researchers, graduate students, and allow collaboration with global partners. According to their press release, the team will include SFU professors Gillian Russell and Karrmen Crey, and researchers from Canada, the US, and Europe. 

Chun expressed her concern on the modern state of the internet. “Part of the problem we face right now isn’t simply that the internet is a trash fire. But the internet is a trash fire, in part because people have tried to seek technical solutions to political and social problems.” She continued, “Technology isn’t the only problem because it’s rather what technology reveals about the social inequalities around us.”

The Mellon funding is directed to the three-year Data Fluencies Project and will encompass four main streams of research areas. The first stream would bring together qualitative and quantitative methods to understand “the experience of being online as well as the impact of disinformation on shutting down diverse voices.” 

The second stream of the project would look into machine learning programs and investigate if they “actually address the issue it’s supposed to.” Machine learning programs include artificial intelligence and algorithms used as a solution to moderate biases, hate, and misinformation within online platforms. 

The third stream of the project hopes to expand on whose voices are prioritized in digital spaces. This means working towards analyzing discrepancies in ways digital spaces disproportionately impact vulnerable populations. The final part of the grant would go towards “creating courses across the world around data fluencies, as well as research development workshops and dissertation fellowships.”

Chun is optimistic about the present and future projects underway at DDI. When receiving the Mellon funding, Chun expressed she was “thrilled to be here. Working with you and all the really wonderful students here has been very impactful.” 

The Boys reflects on our socio-economic power structures

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Two characters face each other in an intense stare-down
The show highlights the perspective of humans in a world where heroes’ corrupt actions have consequences to the masses. Photo Courtesy of Amazon Studios.

By: Nercya Kalino, Staff Writer & Yelin Gemma Lee, Arts & Culture Editor

I was not keen about watching anything on Prime until my older brother, with whom I share a lot of television interests, suggested I watch The Boys. The Boys navigates the perspective of humans who have suffered at the hands of powerful heroes — something overlooked in many iconic hero franchises like Marvel. It embodies the ideology that humans are capable of saving themselves instead of waiting on heroes, and specifically in this show, saving themselves from the heroes. The Boys is currently on its third season, and the plotlines keep getting increasingly intense, bringing up reflective questions about our own society.

The story follows the lives of four men, Butcher, Hughie, Frenchie and Mother’s Milk. These characters, besides Frenchie, have been impacted by some of the “supes” of the state: Homelander, Soldier Boy and A-Train. It introduces a group, the “Association of Collateral Damage Survivors,” where people of different backgrounds share horrific moments that result from supes involvement.

As a viewer of hero franchises, the most terrifying and powerful evil I can imagine is if superheroes become corrupt. This was demonstrated in the recent Marvel film Doctor Strange in the Multiverse of Madness, where Scarlet Witch turns to dark power and evil intentions to get what she wants. The Boys demonstrates the perspective of ordinary citizens in a similar scenario, but with systemic corruption powering the superheroes’ evil actions and the consequences that humans experience.

In season one, I saw similarities between the charade of heroism in the show to celebrity in real life. There is a threatening separation of socio-economic status between ordinary citizens and celebrities, similar to the power difference depicted in The Boys. The show itself has several blatant metaphors and mirrors the celebrity culture we are used to in our own society.

Some of the supes characters take on horrific paths to suppress or assert dominance over one another: we see this in the relationship dynamics between A-Train and Homelander. This plot mirrors a chain of aggression that we see in our own society.

Another portrayal of the corrupt entities, as we see reflected in today’s world, is political and private entities forming agreements. In the show, we see that behind the scenes of celebrity life, the supes attempt to inject themselves into politics through politically powerful individuals. This reminded me of real life political relationships that are formed for personal gain.

The show further draws the audiences in by the impending question of whether the boys will be able to find a way to kill off the supes. The timeless question, “Will goodness prevail?” echoes in audiences hearts, just not in the way we are used to, with the superheroes being the underhanded villains of the story. It makes us question how we define goodness and justice.

In many ways, The Boys reflects major systemic and social issues within our society, like celebrity culture, socio-economic class divide, and systemic corruption. The show warns of an unnecessary loss of life as the ultimate consequence of harsh imbalances and misuses of power.

Monday Music: Vibing in the thrift store

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“Monday Music” in orange block text on a yellow rectangular background with rounded corners and an orange border.
Monday Music: your weekly themed playlist. Image courtesy of The Peak.

By: Jerrica Zabala, SFU Student

You walk into your favourite clothing store and there it is — the section with the beautiful red tags marking things as 30–50% off. You’ve already had an exceptional thrifting day with one-of-a-kind finds, and the sale section is popping too. You’re there for at least an hour. Your head unintentionally nods up and down to epic sounds of — oh my god, this dad shirt is $6. Later, you get home happy with your purchases but you feel like something’s missing: the bops you forgot to Shazam while shopping.

Boring Again” by Luna Li (featuring Jay Som)

Photo Credit: Luna Li Music, Inc.

Do you ever feel overstimulated with all the colours and lights when you’re shopping? Well, close your eyes and let your body ground itself to the sounds of Luna Li. This dream pop song mixes harmonic vocals and a lovely melody to get you out of that shopping funk. My favourite lines are, “I see my future is bright / Just wanna see the sunlight / I hold a piece and watch the day go by / With all my friends by my side.” These endearing lyrics remind us to hold our friends close when life is unpredictable, especially in times of questionable fashion tastes.

 

Super Stars” by Yves Tumor

Photo Credit: Warp Records

A groovy hidden gem, this song makes you want to vanish into the bass line and seductive vocals. Yves Tumor is the unspoken parallel to Prince in our generation. “Girl, I can’t quit you, you’re my super, my super star.” This hook certainly describes my love-hate relationship with outdated fashion patterns. Plaid, I can’t quit you — you’re my superstar. This song is hot and certainly playing at that thrift shop you gatekeep.

 

Up With The Jones” by Bahamas

Photo Credit: Brushfire Records/Universal

Released in 2020, Bahamian singer Afie Jurvanen said, “It’s pretty easy to get caught up in consumer culture.” The song, with lyrics that convey society’s struggle with consumerism, makes you feel good about your thrifty finds: “My second home, your student loan / And every year I got myself a brand new phone / Can’t do without, don’t have the nerve / I tell myself that these are things that I deserve.” The beats to this song elevate your mood as you sift through racks of flowered shirts and good-as-new skateboard decks. 

 

Evian” by GoldLink (featuring PinkPantheress, Rizloski, & Rax)

Photo Credit: Squaaash Club/RCA Records

Just like ice cold water, “Evian” is a refreshing, modern take on UK garage sound. This song mimics the vibrations of 90s electronic music and its addictive beat definitely makes you feel some type of way. If sunglasses were a song, this would be it. Imagine yourself striking a pose in the dressing room and blowing a kiss to the angled mirrors in your new fit. Perfection.

Growing up unaware of my autistic identity

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The infinity neurodiversity symbol with eight people around it reaching for it or holding onto it. The symbol spans the whole area diagonally with the middle in white and the edges of the image to the outline of the symbol being multicoloured.
Increasing awareness of neurodiversity helps reduce the stigma and help people feel less alone. ILLUSTRATION: Angela Shen / The Peak

By: Olivia Visser, Staff Writer

The concept of neurodiversity was not widely discussed when I was growing up. People were either normal or they were weird. There was no nuance to this conversation, nor any way to approach our differences without creating an “us vs. them” dynamic. When I was diagnosed with autism at 21, I realized all the quirks I saw as alienating me from society were just differences that make me who I am — differences that are actually shared by many of my peers. 

The word “neurodiversity” simply refers to the existing variation in human brains. Someone who is neurodivergent is someone who does not fit into the “typical” neurotype — the ability to navigate situations the general population has deemed “normal.” This word is commonly used to describe people with autism and ADHD, but it applies to all neurological differences, from learning disabilities to personality disorders and beyond. Neurodivergent people account for roughly 15 to 20% of the world’s population, but they lack support and representation because of the outdated belief that neurodivergence is an affliction to be overcome.

All throughout my childhood, I recall having felt a nagging sense of disconnect from the rest of the world. I’d watch from the outside while kids my age played together, never quite grasping how others seemed to so effortlessly just open their mouths and talk. I was a quiet kid in elementary school: polite enough to stay out of trouble and capable of getting decent grades without putting in too much effort. I was diagnosed with ADHD at 11, once I started struggling to keep up with increased workloads. Parents and teachers were well meaning yet dismissive, attributing my struggles with schoolwork and making friends to self-esteem problems. According to adults, I just needed the time to grow into my own identity.

But I didn’t know what my identity was. I had gotten by in life by copying the mannerisms of those around me. I know now this is referred to as “masking” or “camouflaging” and it’s incredibly common for autistic people, which is why we often go undiagnosed for so long. This is also what contributes to autistic burnout for many young people who reach a breaking point in managing the high demands of adult life. I experienced this after the shift to my first year of university, having increased difficulties with memory, energy, and overstimulation. At the time, I didn’t realize why it felt like I was losing my social and self-care skills. Now I know that the expectation of trying to fit into this neurotypical world is often what contributes to periods of additional stress for autistic people.

Without this terminology, though, as I grew up, I only knew that socialization did not come naturally for me. Adults viewed what they saw as shyness as something to be overcome, so I felt shame for still struggling as I approached adulthood. The few childhood memories I have of openly being myself ended in bullying. To peers, the “real me” was too loud, too weird, and too direct. Because of these experiences, I shut myself in, preventing my classmates from truly getting to know me. I didn’t know much about autism at the time, so I thought my difficulties with communication were because of something that needed to be fixed.

When you’re unaware of your autistic identity, you have no idea why the ins and outs of daily life are so terribly exhausting. For one, masking only gets you so far. I could spend all day rehearsing a conversation and practicing reciprocity in my head, but once things go “off-script” I’m always a deer in the headlights. I can remember moments from retail jobs where I’d completely shut down due to stress and find myself unable to speak. Other times, I’d miss customers’ blatant jokes or find it painful to look them in the eyes. I developed a persona as a clueless and clumsy young adult, and eventually discovered that subscribing to this naïve façade was the easiest way to get by in social situations. This absolutely devastated me because all I wanted was to fit in while being myself.

I realized I might be autistic while viewing a presentation put on by SFU Autistics United as a part of the training for a summer camp I was volunteering with. The presenter described the autism spectrum as a colour wheel instead of a linear line, and a light bulb went off in my head. According to this analogy, the way autism presents is varied depending on individual differences. Instead of having “severe” or “mild” autism, someone may have significant sensory processing difficulties but high social skills. Alternatively, someone may be fully non-speaking with restricted interests, yet might not have too many issues with overstimulation or social anxiety. There are endless ways to be autistic, just as there are endless ways to be human.

Autism is a developmental disability that over 1% of people are estimated to be born with. Our understanding of the condition has grown from the belief that those with autism require 24/7 support to recognizing autism is a spectrum where each individual requires varying levels of support.

For instance, I have trouble reading people’s intentions and difficulty initiating conversation. If an article of clothing bothers me, it feels like that sensation is amplified compared to my surroundings. I can’t talk straight or focus on anything else and it will likely take me a day to mentally recover. On the other hand, I have an impeccable memory, good analytical skills, and find it really difficult to be dishonest. All these traits are part of who I am and I’m proud of that. I don’t need my identity reduced by others telling me they can’t tell I’m autistic because I’m so “high functioning.” It’s not the compliment you think it is.

Because of the “high functioning” label, I missed out on a lot of crucial support in school and following my autism diagnosis. Traditionally this term was used by doctors to describe autistic people with an IQ over 70. Nowadays it’s often used to dismiss people’s struggles by suggesting that “fitting in” well enough is more indicative of the autistic experience than an autistic person’s own perspective. Nobody sees what goes on inside your head, so if you smile and nod believably enough then others will think you don’t need additional help when you ask for it. For a while I even identified with this term because I thought that if I wasn’t perceived as “high functioning,” I’d be seen as incapable. Sometimes all you want is for someone to recognize that you have limitations and be willing to work within them.

I avoided reaching out to a psychologist for years, because part of me was worried that I had things “too easy” to actually be autistic, denying myself the fact that suffering is dynamic and not a competition. Once I finally did reach out, the psychologist was certain I was neurodiverse. This diagnosis was simply a pricey confirmation of what I’ve always known deep down. I knew that something was different about how I think and socialize but could never pinpoint what it was.

Confirming my diagnosis was like finally giving myself permission to be who I truly am. It’s still a work in progress, but I don’t feel the weight of trying to be like everyone else so strongly anymore. I don’t even bother anymore to make eye contact when I don’t feel comfortable, because I communicate more effectively and genuinely when looking away. I’m less ashamed to have interests that don’t match my peers, and I know that the friends who are worth my time will be up front about whether they want to listen to my info-dumping, instead of making fun of me.

Understanding who you are is one of the most liberating feelings there is, but recognizing neurodiversity is only the first step in making our society fair and accessible. In recent years, the neurodiversity movement has turned into a self-advocacy movement led by neurodivergent people, intersecting with the broader disability rights movement. This is a valuable step towards inclusion in our society, as neurodivergent people are the best source of information on how to accommodate our diverse needs. Seeing and listening to us is the most effective way to show you care. Although I didn’t know what neurodiversity was as a young teen, I’m hopeful about the media’s increasing representation of disability justice. I hope more young people grow up aware of the fact that there really is no “normal.” Beyond that, I hope we work to embrace differences in communication instead of making personal judgments.

SFU professor Tim Takaro sentenced to 30 days in jail for opposing TMX

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The photo is of a large crowd, gathered outside in Vancouver. They are holding signs that read, “Free Tim” and “Free the climate heroes.” Two people are holding a large banner that says “Canadian Association of Physicians for the Environment.”
A rally in support of Takaro was held on the day he was presented before the Supreme Court. PHOTO: Pranjali J Mann / The Peak

By: Pranjali J Mann, News Writer

On the morning of June 13, SFU health sciences professor Tim Takaro was presented before the Supreme Court pertaining to his violation of the injunction zone around the Trans Mountain pipeline expansion (TMX) project worksites. The injunction zone is a five metre perimeter around the TMX construction site made by the BC Supreme Court to prohibit protestors from impeding construction. 

Previously, Takaro had climbed a tree at the TMX construction site in Burnaby. He occupied a tent around “100 feet up in a tree inside a Trans Mountain worksite [ . . . ] for three days before being arrested,” according to Burnaby Now.

Dr. Kate Tairyan, SFU director of undergraduate programs for health sciences, expressed her disappointment at Takaro’s sentence.“This is not the right way to use public resources and public money. Jailing people who are warning us about the impact of climate change and global heating [ . . . ] as criminals is of course painful to see and witness,” she said in an interview with The Peak.

The construction of the TMX pipeline has climate activists concerned. “There is no absence of evidence that fossil fuel projects, especially expansion and proliferation of those projects, is harmful,” said Tairyan. “British Columbians know [ . . . ] that this project is going to hurt them, it’s going to harm them.” 

The Peak attended a protest that occured on the day of Takaro’s sentencing. The first speaker was Ruth Walmsley, a member of the Brunette River Six who said, “The Coast Salish people do not give their consent for this project.” On Takaro’s protest, Walmsley added, “I think he’s a hero, not a criminal [for] stopping new energy projects when governments fail to act to protect us from climate disaster.”

The next speaker was Dr. Linda Thyer from Doctors for Planetary Health. Thyer said Takaro, during his professional and academic career, researched air pollution in connection with burning of fossil fuels. She noted inhalation of dangerous gasses can “prematurely kill over 15,000 Canadians every year.” Dr. Shannon Waters, member of Stz’uminus First Nation and physician said, “Our ecosystems are our healthcare system. We must move away from our harmful and destructive practices and behaviors, to ones which will allow life to flourish.”

Tsleil-Waututh land defender Will George addressed the gatherers by thanking them for their solidarity, efforts, and presence. George was also previously jailed for violating the TMX injunction in May this year and is currently out on bail. “I don’t belong in that place [ . . . ] we don’t belong in there, we are not criminals.” 

SFU psychology professor Michael Schmidt explained both the SFU Faculty Association and Simon Fraser Student Society have opposed TMX. He said, “If the students say no, and the faculty say no, then I think it’s fair to claim that SFU says no to TMX!” He was also concerned about the risk to the SFU community from a “fire in the tank farm that would trap us on the mountain with no escape route.” He noted, “We are also concerned, many of us even more concerned, about the climate consequences of this pipeline and what it means for young people, our children, and our grandchildren.” He added people should be cutting back on fossil fuels, investing into renewable energy, and “providing generous support to individuals and communities who might be economically affected” by this transition.

Lastly, a member of the Youth Stop TMX initiative highlighted the need to increase education among youth regarding TMX this summer. Expressing concern on the expansion, they said, “I can’t even begin to fathom what the future is going to look like. It’s terrifying. But it’s not terrifying to the point that we sit down because that’s what they want us to do. We have to power through that fear and still continue to stand up and mobilize for us and for our children.”

On June 15, Takaro was sentenced to 30 days in jail for criminal contempt, after pleading guilty on June 13 before the court. The judge said their harsh judgment was to deter others from ignoring court orders. 

On the arrest, Tairyan said, “Canada is not going to maintain its reputation as a leading nation if it continues supporting this project.” She added, “Liquefied Natural Gas (LNG) projects, fracking, and anything that extracts fossil fuels is already proven by science that it is going to hurt and harm individuals, communities, livelihoods and our future and our planetary health, our health, public health, and planetary health.”

LNG projects involve turning raw natural gas into a liquid form by cooling it, whereas fracking involves drilling deep into the earth to release the natural gas from the ground. 

On the Trans Mountain website, their statement on environment notes “extensive work has determined environmental impacts and mitigation measures to reduce those impacts. Our goal is to protect the environment, have as little impact as possible and, where we do have an impact, ensure we return the land to a similar function. Ultimately, we can’t put the land back exactly the way it was.” Critics of the pipeline cite additional issues such as oil spills, toxic fumes, fires, and carbon pollution

Tairyan continued, “If we mess up [the environment] our children are not going and our grandchildren are not going to be able to have a livable planet.”

Filipino food hub at risk of displacement due to building development

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The photo is of the businesses on Joyce Street. Plato Filipino's store front is featured.
The city has taken note of the public’s concerns and plans to relay them to the rezoning applicant. PHOTO: Allyson Klassen / The Peak

By: Chloë Arneson, News Writer

On June 21, Heritage Vancouver Society hosted Shaping Vancouver: The Joyce Food Hub virtual panel to discuss the rezoning of small Filipino businesses. These cultural cornerstones are facing displacement due to building development on Joyce St. near the Joyce-Collingwood SkyTrain station. 

The Joyce St. food hub was described as the “Filipino Heart” of Vancouver by The Tyee. Stores like Kumare Express, Pampagna’s Cuisine, Plato Filipino, and Kay Market offer “dishes from home” to the large Filipino community that lives in Vancouver. 

These mom-and-pop shops are currently at risk of displacement due to the city’s plan of building new condos around the SkyTrain station. In the City of Vancouver’s precinct plan, they noted this development would “transform the station into a vibrant entry point for the community and unify the neighbourhood.” The event explored how the Filipino community of Joyce St. is not ready to give up their sense of community, and are rallying together to support local businesses.

Hannah Balba was one of the panelists at the event and works as a settlement worker for Filipino families at Collingwood Neighbourhood House. When asked about how this development will impact the Filipino community that has built up around Joyce St., Balba noted “these changes are already happening.” 

In Canada, the Filipino community experienced more job loss than other visible minorities during the COVID-19 outbreak, as they contribute largely to essential services that cut workers’ hours, such as food service, retail, and hospitality. For the restaurant owners of Joyce St., taking care of Filipino frontline workers is a source of pride. Edith Malang of Pampanga’s Cuisine told The Tyee, “The frontliners, especially nurses, they don’t have time to cook.”

Balba explained many of the Filipino seniors have settled in this neighbourhood for decades, often came as migrant workers or live-in caregivers. Some places on Joyce St. offer remittance services, which allow immigrants to send money back home. “People are not only working for themselves here, but are helping to lift their families out of poverty back home,” Balba said. 

Gentrification is a process where a city displaces the current community in an urban area by building more housing and attracting wealthier people to that area. “Filipino seniors have stayed here precisely because it has been affordable, precisely because they have had access to these cultural assets, because of the access to these kinship relations,” Balba said. 

On March 29, Vancouver Council members voted unanimously to consider the importance of intangible cultural heritage in Vancouver and investigate what can be done to prevent such losses. The city also updated their website to reflect the feedback they received about the proposal, stating “the loss of these important cultural food assets would be a significant impact to the community and [ . . . ] City staff will be discussing these concerns with the project applicant.”

Bennet Miemban-Ganata from Plato Filipino told The Tyee, “I want my fellow Filipinos to do more, get involved in the community and reach their goals — not just settle for what is given to them.” 

What does your favourite bottled water say about your midterm chances?

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A photo of a few bottled waters lined next to each other
PHOTO: Steve Depolo

By: Luke Faulks, Opinions Editor

The world is going to end in eight years thanks to climate change. Fortunately, the same corporations responsible for the planet’s rapid decline have elected to provide you with a means to survive the heat-induced collapse of human civilization: renewable energy bottled water. But your choice says more about you than your thirst and desires to mock people who’re too weak to get the cap off. Find out what your choice of water bottle means about your midterm chances this semester!

You’re exhausted after stamping out a fire at your second cousin’s gender reveal party. What refreshing water do you reach for?

  1. Voss
  2. Dasani
  3. Nestle Pure Life
  4. A cup of tap water, like a nerd

You’ve just woken up in the desert after a major bender. Despite knowing in the back of your head that your live-in butler Jean-Claude isn’t there to put some water on your bedside table like he always does, what do you instinctively reach for?

  1. Voss
  2. Dasani
  3. Nestle Pure Life
  4. An imaginary desert oasis, like a sucker

You’ve just graduated. Congratulations! Class of ’22. Just fantastic. Unfortunately, you’re now too poor to afford actual alcohol, and forced to resort to water. What do you go for to celebrate your win?

  1. Voss
  2. Dasani
  3. Nestle Pure Life
  4. Suck the alcohol fumes out of your burnout roommate’s N95 mask

You’ve just heard that Gwyneth Paltrow’s tasteless and colourless liquid cure-all is actually just water. What kind of water was she actually using?

  1. Voss
  2. Dasani
  3. Nestle Pure Life
  4. The tears of small children (I have money on this)

Which bottled water brand sounds most like a Spider-Man villain that’s going to get a sympathetic origin story in a new movie?

  1. Voss
  2. Dasani
  3. Nestle Pure Life
  4. El Muerto

If you chose mostly As, you’re going to switch your majors, so DW about the midterm

Why does anyone buy a bit of Voss? Not to drink, certainly. Voss is good for one thing and one thing only: showing off the cool bottle it came in when you were in high school. Ooooh, you have a water bottle that’s a cylinder with a thick lid. Get bent. In each of the above scenarios (mostly) about DRINKING WATER, you’ve selected a bottled water that’s 100% just about showing off. Time to re-examine your academic priorities and find something that’s more true to you.

 

If you chose mostly Bs, you’re your classmates’ go-to for cheating off mid-term exams

That’s right. Dasani? Nope. It’s actually owned by Coca-Cola. By shelling out for a Dasani every time you ache for refreshment, you’ve taken a stance in the long-running and totally deadlocked Pepsi versus Cola debate. You’re decisive. You’re the decision-maker. You’re the real thingtm. And your classmates know it. They’ll look at your scantron sheet when they’re vexed by a multiple choice question. Embrace your role.

 

If you chose mostly Cs, you’re crushing that Econ midterm . . .

. . . Because you’re a fucking monster. It was in the name. “Nestle.” Do your research. I certainly have. Nestle is bad. Like, child slavery bad. Water-thief bad. But keep on keepin’ on quantifying human emotions using numbers, Mister (I assume) Econ major.

 

If you chose mostly Ds, I really don’t know what to do with you. They weren’t consistent at all. 

But for god’s sake, don’t make a movie about El Muerto. He’s been in like two issues. Do Big Wheel! He’s a dude who turns to a life of crime and adopts the gimmick of . . . wait for it . . . driving around in a gigantic wheel. Can you say “Oscar?” Cast Joaquin Phoenix and you’ve got yourself a contender for Best Picture. And a cool hamster.

 

Need to Know, Need to Go: Black Edition

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Blue and white calendar illustration on dark grey background with block text “Need to Know, Need to Go”
Summer isn’t over yet! Go show these community-based events some love!

By: Yelin Gemma Lee, Arts & Culture Editor

The Black and African community are coming out to connect and play this summer with these amazing summer festivals. With so much going on this summer, there is surely something for every member of these communities to celebrate their culture. Vancouver is the proud home to many incredible Black-owned and operated organizations that work to make space for Black community members in the city.

This list is largely inspired and made possible by @blackvanclub on Instagram, an arts and entertainment blog “connecting the dots for Black people in Vancouver.” Here are some of the events to get you pumped for the summer ahead:

Caribbean Days Festival 

This event, presented by the Trinidad and Tobago Cultural Society of BC, is the only event I knew of before encountering @blackvanclub on Instagram because my partner and their family look forward to it all year. They say it’s a place where they feel seen, safe, and celebrated. Celebrated as BC’s largest Carribean celebration, this event is free, open to all ages, and back after a two-year hiatus. The festival features a carnival parade, entertainment stage, special events, food and craft vendors, and children’s activities. Don’t miss out on this “weekend of tropical rhythm, cuisine, carnival and culture as only the Caribbean can offer.”

When: July 23 (10:00 a.m.–8:00 p.m.) and July 24 (11:00 a.m.–7:00 p.m.)

Where: Town Centre Park, Coquitlam

Afroqueer Pride Sunday

This is an event exclusively for Afro-diasporic, Indigenous, and Brown queer communities, presented by Afroqueer YVR. Afroqueer is a “Black run and Black centered community collective” that have strict community guidelines in place with safety and fun at the forefront. The event aims to uplift “Black/African artistic expression, the event highlights an all-Black DJ lineup, West African and Caribbean treats, drag performances and more.” Go celebrate Pride and community at the same time in this affirming safe space! Tickets are $25 and available through Eventbrite.

When: July 31, 12:00 p.m.–6:00 p.m.

Where: Beaumont Studios, Vancouver

Vancouver Black Block Party

Enrich your summer vacation with an event that aims to “share and express Black culture, talents, and creativity.” The event features a day full of live performances by brilliant artists including SFU alumni Bukola and lots of food vendors including Kula Foods. It appears that this is the event’s first year, but it has gained a lot of traction with over 1,000 followers on Instagram in a little over two months. The event is free with registration through Eventbrite.

When: August 27, 12:00 p.m.–9:00 p.m.

Where: Vancouver Art Gallery Plaza

If you are planning to attend the events listed as a non-Black person, remember to honour the space and those it is intended for by not taking up too much of it. Please also note that some events are exclusive to certain communities, and it is important that you seek out this information before attending BIPOC centered events.

The quintessential curriculum you will encounter as an English student

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A photo of a prim scroll
PHOTO: Biker Jun

By: Kelly Chia, Humour Editor

My fellow beloved English students,

After having spent almost six years at this beloved institution, I have derived the perfect formula for the English class that everyone will experience in university. It comes down to five essentials. Now, I love literature, just like anyone else who found comfort in their English teachers in high school and only know how to express their feelings in long paragraphs. But sometimes, you just have to laugh through the pain, as an academic bonding exercise.

So let’s drink those 4:00 a.m. espresso cups in praise of our 2,500 word essays, shall we?

Shakespeare

Oh, of course this would include Daddy Willy. With any luck, you are learning about Hamlet, Macbeth, or King Lear, because for us edgy folks, his later stuff is really where it’s at. In terms of violence and existential self-analysis, that is. We love that here, as you’ll hear about later. But hey, it’s fun to read about fairies, too!

Cool 1800s author

Take your pick: are you studying Science Fiction? Postmodernism? The Romantics? Well, my favourite author, so far, is Mary Shelley. You go, queen, keep your husband’s heart in your drawer (allegedly) and invent the science fiction genre at 18. Love you, you goth genius.

Some racist author or work for “critical analysis”

For the sake of everyone’s education, it is necessary to critique and analyze our faults, especially as a nation on stolen lands. Obviously, everyone is equally affected by works discussing the horrors of colonization, imperialism, and brutalistic nonsense in an academic sense. For some reason, your classes seem to think historical racism is more relevant to teach than the current racism happening today.

There’s no victims in historical representation, because “it was so long ago,” the authors were geniuses, and your profs thinks trauma is a thought exercise. That’s totally why I’m reading Joseph Conrad and H.P. Lovecraft again. But if you get really lucky, you may get one (1) book about resilience and recovery. As a treat.

Bonus sexism for character development

You know how reading about racism provokes “interesting discussions?” Well, meet its equally prevalent friend: women experiencing violence or death in everything you read. And I mean, everything. Violence for literary meaning, as it turns out, is still disturbing.

Later, in discussing how there has to be more literature that doesn’t involve devastating minority figures, you might be told that devastation is worth “exploring.” It’s so important to have your opinions reflected in a hell chamber in the name of academic learning and “objectivity!” But it will serve as proper essay fodder for when you discuss how “justified” or unjustified their deaths were.

To be an English major is to exist in a state of dissonance.

Sigmund Freud

WHAT IS WITH THIS GUY. He is everything everywhere all at once, and not in a kind way. I never want to see Sigmund again. When we meet in Hell, it’s on sight. Psychoanalyze that, dream daddy.

If you’re wondering why after all this criticism I am still an English major, it is because I am extra. I will not hesitate to unleash a MLA cited 3,000 word paper on my loud opinions.

CONFESSIONALS: My summer of identity theft and unrequited love

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An orange envelope with “confessional” written in cursive across it. The envelope is surrounded by a bunch of hearts.
Pour your heart out post-Valentine’s Day. ILLUSTRATION: Marissa Ouyang / The Peak

By: The Impersonator

Everyone has done it: enter the wrong classroom on the first day of school. You quickly grab a seat at the front and make yourself comfortable only to be caught off guard by unfamiliar jargon. Mitochondria, epinephrine, tropomyosin!? Most of these words you’ve never heard in your life — this can’t be right!

Yup, that was me at the start of this year’s summer semester. Anyone else would quietly see themselves out as soon as they realized their mistake, but not this human doormat! This is the story of how I people-pleased so hard that I ended up in a midterm for a course I wasn’t enrolled in.

I don’t like drawing attention to myself, and I certainly don’t like offending others. I wasn’t prepared to ditch BPK 110 after the TA, Frank, so enthusiastically complimented my pants. Who could abandon someone after that!? We had a connection. I don’t think either of us were prepared to throw away our blossoming new friendship.

I’m not a science person, so BPK wasn’t ideal for me. The textbook wasn’t that bad though. And besides, the more I showed up to office hours, the more connected I felt to the material. Beforehand, I didn’t know that there’s only one type of enzyme, that digestion actually occurs in the esophagus, or that Frank can bench 225.

It’s hard to form a genuine bond with your classmates when you’ve taken the name of the person who never shows up for class, Margaret Lee. I’d often get called upon and stare at Frank blankly, forgetting that I was Margaret in this sick game of mine.

Practice makes perfect, though. By the time our midterm rolled around, I’d become Frank’s favourite student and people were even asking me for study help. Frank reassured me that I’d do great, that I was so enthusiastic about the course there’s no way I’d fail.

There’s no way I could pass, either. I got ahead of myself. I forgot I’m an English major already enrolled in four courses, and this wasn’t one of them. Not only was I behind in every other class of mine, but by the time that fateful day was here, I realized there was no way I could take the exam.

I tried to tell the invigilator that I lost all my ID but they didn’t buy it for a second. Especially not when Margaret walked into the room and pulled out her student card. Oh God. You skipped every class for the first half of the semester! If university were a meritocracy then I’d still be in BPK 110. I deserved it.

Frank, if you’re reading this, I’m sorry you had to find out the way you did. I really thought we had something special going on, and if you can settle for an Arts student then I truly believe it’s worth a shot. I still remember our summer full of sweaty iClicker palms and heart-to-hearts about bile. I’ll be out ­­here, Little Mermaid style, waiting to be part of your BPK world.