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Rahill’s funky solo debut, Sun Songs, is true to its name

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Rahill standing on a rooftop in a city wearing an orange shirt with her hair attached to a clothing line with pins.
PHOTO: Ninja Tune

By: Hannah Kazemi, Staff Writer

Persian-American singer, Rahill hits the ground running with the release of an experimental four-track EP, in which she puts her own spin on songs that remind her of childhood. Covering psych folk, funk, avant-garde, and soul influences, each song is uniquely personal. The title Sun Songs truly runs throughout the EP, with lyrics and melodies that create a harmonious, cheerful sound. 

“These songs encompass this feeling of wonder and curiosity that connects me back to my childhood,” Rahill said. “We grow so incurious with age, I intentionally chose these songs because they evoke that honesty and playfulness that feels infinite, feels timeless, feels familiar.”

Released on November 4, Sun Songs is Rahill’s solo debut since her split from the NYC psych-rock band, Habibi

“Aht Uh Mi Hed,” originally by Shuggie Otis in 1974, is my favourite off the album because of the funky sound. The reverb on Rahill’s voice sounds robotic and echoey behind a bouncy melody. The harmonies of her voice contrast with the music in a delightful way. The production incorporates electronic elements with wind and percussion instruments, which creates an interesting soundscape.

“Haenim” stands out from the rest because it’s sung entirely in Farsi, and translated from the original song by South Korean psych folk artist Kim Jung Mi. Rahill bookends the song with the voice of a child speaking in Farsi, and ends with a children’s chorus. This gives the song a personal touch and connects to Rahill’s Persian upbringing. The song itself is lovely to listen to; Rahill holds a gentle and smooth tone throughout, which breaks up the more pop-esque beats of the other three songs.

“I Do Wonder” is the penultimate song on the EP, a cover of American singer-songwriter Arthur Lee’s song. Once again, some electronic, wind, and percussion elements are brought in, with a bright melody that encapsulates the title of Sun Songs. “I Do Wonder” emphasizes the uniqueness of the instruments, which makes it really fun to listen to. Each time I played this song, I noticed a new instrument that surprised me and enhanced my listening experience.

“Growing Pain” is the final song on the EP, closing it out on an uplifting note. Originally by Japanese multimedia artist, singer, songwriter, and peace activist, Yoko Ono, “Growing Pains” has a hip-hop feel to it, which means it’s rooted in a stronger drum line as the base that gives it a fun, dancey up-beat. 

Sun Songs comes at a time when Iran is in the midst of a revolution: a time in which the voices of Persian women need to be brought to the fore. Rahill’s strong voice in these songs is a beacon for the women that are fighting to have their own voices be heard, and the theme of the sunshine is uplifting during these devastating times.

Visiting the Metro Vancouver Black Business EXPO 2022

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Adebola Ige, community empowerment chair speaking at the Metro Vancouver Black Business EXPO 2022
PHOTO: Yoruba Social Culture Association of BC

By: Nercya Kalino, Staff Writer

As an African international student interested in building a career in Canada, I was excited to attend the Metro Vancouver Black Business EXPO on October 22 to discover Black entrepreneurial spaces and communities. The EXPO featured a range of local businesses, from catering and clothing brands to financial and artisan companies.

The goal of the EXPO was to “create awareness and exposure to the many Black-owned businesses and aspiring entrepreneurs in Metro Vancouver, BC.” It was hosted by Yoruba Social Culture Association of BC, a multicultural community which originated from the south west part of Nigeria. 

The EXPO is part of Yoruba Social Culture Association of BC’s community empowerment initiatives, which includes computer training, cybersecurity training, vocational skills training, and career mentoring programs.

“Our goal for this exposition program is to showcase the products and services from Black owned businesses. We want them to get more visibility; we want them to get more opportunities for expansion,” said Adebola Ige, community empowerment chair.

Black business visibility is important for Black students like myself to envision a future where they will fit in and feel empowered. Here are some of the many Black-owned businesses and entrepreneurs that you need to know about and support.

Artist Crystal Noir
@crystalnoir.art

Noir is a New Westminister-based artist of Jamaican descent. With a background in fashion, she uses figurative oil painting and she specializes in expressionism and surrealism. To me, the colors she uses in her paintings have a vibrancy that showcases the nature of Black culture. So far, her work reflects the natural essence of the Black feminine.

Go2Girl services 
@therealgo2girls

This is a Richmond-based business that offers a bit of everything to individuals and businesses. Their services include residential & commercial cleaning, moving services, hoarding cleanup, home organization, weddings, and events. La Toya Barrington’s business beginnings are a bittersweet testimony. As a 25-year-old single mother of three children, Barrington fled from an abusive relationship. Due to employment insecurity, she started offering services such as house cleaning and babysitting, but has since received eight awards.

Omega Balanced
[email protected]/ 604 880 4445

Omega Balanced is a financial solutions service for businesses and individuals. Owned by Elizabeth Magai, the business opened up offer accessible financial services to racialized and marginalized. Services include bookkeeping, payroll, financial consulting, and more. Magai has a master’s degree in accountancy and a bachelor’s degree in business administration.

Black Business Association of BC 
604 593 0198 

This is a non-profit organization registered under the BC Societies Act. This organization offers a variety of services and programs to help Black businesses and entrepreneurs, including a mentorship community and a sustainability incubator program. They also have tools and benefits available to members which helps them reach exposure, expand their network, and find opportunities.

BJ Mechanical
[email protected]

BJ Mechanical is a mechanical servicing company offering services in plumbing, heating, gas, furnaces, boilers, hot water tanks, and new installations. They’re a family-owned business recently taken up by Edwards, who has plumbing apprenticeship experience and gained his Journeyman certificate in 2017.

The Scarpino Group owned by Jordan Scarpino 
[email protected]/ 778 789 5422

The Scarpino Group is a realty business offering services for customers who are looking into housing. The team lead, Mr. Scarpino and realtor, Michael Chase have experience offering buyers and sellers an interaction that goes beyond houses by ensuring that their clients have their needs and wants met as the foundational approach to creating lifetime relationships. The realtors offer varying factors to their clients to consider concerning housing such as home operating costs including taxes, insurance and utilities. They want clients to also consider the neighborhood and more. They also discuss the offer process and a buyer’s checklist. 

Student conducts study on birds colliding into SFU windows

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This is a photo of a small bird sitting on some grass.
Birds colliding into windows account for 16-42 million deaths a year in Canada. PHOTO: Shirlyn Zobayed / The Peak

By: Clarence Ndabahwerize, Staff Writer

Vanessa Hum, a master’s of biological sciences student at SFU, has been conducting a study on bird collisions with windows at the Burnaby campus. Through citizen science, which she explained as data collected by the public, she has gained a better understanding of the magnitude of window collisions occurring on campus. “Involving the public allows for different perspectives, allows the public to contribute to science, and brings more discussions in communities,” said Hum in an interview with The Peak

She referred to the Global Bird Collision Mapper as a good example of how citizen science could be used to collect window collection data. “The public can report a window collision to this worldwide database; anyone, any day, any time, and any place.” She hopes to use the findings from her research to determine what specific variables make a building or facade high-risk to window collisions.

Hum first started looking into this phenomenon during the last year of her Bachelor’s in Environmental Science at Carleton University in Ottawa. Her thesis was on researching “the motivations and barriers to volunteering in the environmental sector.” This led her to investigate environmental volunteering opportunities in the Ottawa area. This is when she encountered Safe Wings Ottawa — an organization that engages in research, rescue missions, and prevention initiatives for bird collisions. “I was unsure what I would be doing after my Bachelor’s degree, but I knew I had a deep interest in window collisions.” 

Hum reported window collisions are responsible for 16–42 million avian deaths a year in Canada. “The reason that birds are colliding with windows is often due to glass transparency and reflectivity. Birds cannot see glass. They either see straight through to the other side or see the reflection of the vegetation.” In Hum’s research, she found most of the bird deaths at SFU are forest-dwelling insectivores and migratory birds. Both groups have declining populations. “SFU’s Burnaby campus is along a migration flyway and surrounded by forest, making it highly susceptible to a large number of collisions,” Hum said.

“I hope that my research findings will be the background support needed to push more policy [ . . . ] both on campus and worldwide,” Hum said. 

She added, “I hope to see bird-friendly window designs implemented into provincial building codes in the future.” Window murals, which are part of her research implementation, provide an interdisciplinary collaboration opportunity. “Every bird-friendly mural I have designed and installed could not have been done without volunteers.” 

To learn more about the project or to get involved email Hum at [email protected].

What Grinds Our Gears: Bitcoin Instagram scammers

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illustration of an instagram account that says “not a bitcoin scam”
IT’S STILL NOT REAL MONEY. ILLUSTRATION: Alyssa Umbal / The Peak

By: Tracey Ho, SFU student

I’ve been hacked on Instagram. After nine years of using the account to showcase art, post photos of some exhibition or cool scenery, and of course, show off neat photos of myself — my account’s been turned into a platform for Internet bros’ latest go-to scam. 

That’s right; my beloved Instagram account has been turned into a Bitcoin scam account. This March, I got a message on the ‘gram that tricked me into giving over my account information. Within moments, I lost all access to my account of nine years. 

I was forced to see my account advertise fishy Bitcoin schemes. The poster showed off their (alleged) earnings and a shiny, expensive car. How nice. All my followers have to put up with this crap. The followers who had, for nine years, trusted me to share my art with them were now being subjected to Bitcoin advertisements. 

That night I searched YouTube for answers; not just about getting my account back, but about what Bitcoin is. I left with more questions than answers. Is it real money? Is it the official incel currency? Can I punch a Bitcoin? I’m convinced nobody knows. And no, you don’t know either. 

I lost sleep over this. I took a break from social media entirely, writing how I felt about social media in my journal. I then deleted other personal accounts to protect myself from future phishing scams. All for some Bitcoin jerks that, as it turns out, are massive contributors to climate change

I wish I could have my Instagram account back, partly to access my art, and partly to reduce the number of absurd Bitcoin scam accounts by one. We as a society need to stop respecting this crypto-scam disguised as the currency of the future. It’s not revolutionary; it’s a scam, plain and simple.

A love letter to Prozac

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A photo of a person looking longingly upwards. A thought bubble beside them shows Prozac.
Prozac is my twin flame. ILLUSTRATION: Angela Shen / The Peak

By: C Icart, Staff Writer

Prozac and I are high school sweethearts. I met them as I was rebounding from Zoloft that relationship was so toxic. We’ve been on-again-off-again ever since, but I actually think we’re soulmates. I’m not myself without them! They make me so happy, or at least, less unhappy. And sometimes what you need is stability instead of passion you know? We were set up by my family doctor. She didn’t even know if we’d be right for each other, but I took the gamble. And we’re still together after all these years!

What’s our secret? The element of surprise, honey! Prozac never lets it get boring. They constantly surprise me with new side effects. I still remember the first time they made me start sweating profusely out of nowhere. The outdoor lunch in a t-shirt in the middle of February that followed was soooooo romantic. 

Prozac also helps me grow as a person you know? And that’s so important. Like when they started preventing me from orgasming, I learned that it’s not about the destination, it’s about the journey! They are so considerate. Sometimes they keep me up alllllllll night. You know? Cuz of the insomnia . . . (get your head out of the gutter, I’m being vulnerable here!). 

Prozac pushes me. Every time they give me a new side effect, it’s like unlocking a new level of difficulty in our relationship. Cuz if we can get through all of this together, we can literally move mountains together you know? It like . . . strengthens our bond. 

Omg, and sometimes they still make me so nervous . . . But that’s how you know my feelings are real. WebMD calls it nausea, I call it butterflies in my stomach. Prozac truly makes me swoon. 

And they’re sooooo fun. With them, one glass of wine feels like three. Like I’m literally on the ground laughing you know? Oh my god.

I can’t wait to see where this goes. Like they’re definitely my forever love you know? Like they love me so much,  they can get so jealous you know? Like if I don’t talk to them everyday, like, the withdrawals are so intense. But I’d never leave, I’m so loyal like that, you know? It’s not always perfect, but love is all about compromise!

Stop shaming women for liking sports

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photo of a woman sticking her hand up to the camera.
Why do women get slut shamed for liking sports? PHOTO: Andrea Piacquadio / Pexels

By: Isabella Urbani, Sports Editor

I was called a cougar this past weekend by a group of men at a hockey rink. Yes, a group of fully-grown men who clearly lack any semblance of human decency or respect for women. Let me paint the scene. My 16-year-old brother had just finished his game. Coincidentally, one of my friends happened to be officiating the game. So with a couple minutes remaining, I left my spot upstairs to go down to ice level. While I was patiently waiting for players to leave the ice, a U18 goalie next to me was taping his stick for the next ice session. When he walked away, as any person would, I moved over into his spot. However, I hadn’t noticed that he had left his scissors and tape behind. I moved over as soon as I noticed him trying to reach across me to collect his stuff. That wasn’t the problem. 

The problem was the group of men who took it upon themselves to call out to the boy once he moved back into his spot and I returned to mine. “Watch out! You’re just a young boy,” they said. I turned to give them a dirty look right away. Really? They were going to insinuate that I was trying to pick him up? Dude, go touch some grass. I scoffed, and turned back around, making sure to leave as much room as possible between me and the player. 

I’ve taken jokes like this all my life being a woman at the hockey rink. Armed with a little makeup and the most comfortable croc brand wedges you can wear, and I suddenly become public enemy number one. But my story is just one example of many. Former National Hockey League (NHL) player, Paul Bissonnette on national television had the audacity to say that women only watch hockey for the attractive hockey players. First, tell that to three-year-old me who started attending Vancouver Canucks games. Second, not so kindly, shut up! Even if a person was watching for that reason, it’s none of your business! And lastly, did it occur to you that some women don’t like men? 

It’s no coincidence women are the subject of interrogative questions like these. I can’t tell you how many times I’ve engaged in a conversation with a man about hockey, and as soon as they find out what team I like, they proceed to ask me about the entire history of the team. Jokes on you, I can recite all the Stanley Cup winners back to 1940, but should I have to? Are you employed by the NHL to survey fans? I would never ask any fan that question, because it’s ridiculous to assume someone needs that level of knowledge to consider themselves a fan in the first place. At the end of the day, it all boils down to gatekeeping. For whatever reason, a lot of men think women can’t like sports. They can’t be experts, and they sure as hell can’t understand the game. Last week, I had a man try to explain to me how to operate the score clock for a hockey game. I had to explain to him that I’ve been scorekeeping games for the last seven years, and the information he just told me was entirely wrong. 

One of the best aspects of being a sports fan is the community of people you’re a part of. You may vary completely in age, race, occupation, gender — it doesn’t matter. You experience the same highs when your team wins and the same lows when your team loses. Part of the fun of following a club is getting to do it with other people: knowing that if you needed to rant about a particular player or game, you’d have someone to call. The last thing anyone wants is to be quizzed about their sports knowledge, because if you spend any time, effort, or money to watch or support a team, you’re a fan in my books.

Potlatches live on in Keeping the Song Alive

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Black and white photo of Mungo Martin gazing down at a totem pole.
Mungo Martin Restoring Totem Poles, 1949. PHOTO: UBC Archives Photograph Collection

By: Petra Chase, Arts & Culture Editor

Potlatch, which comes from the Nootka word meaning “gift,” is a traditional Indigenous ceremony during which tribes give away or destroy possessions to promote generosity, wealth, and prestige. For the Kwakwaka’wakw people, singing, dancing, and drumming in the Big House are all important parts of the celebration. 

Located at the Bill Reid Gallery of Northwest Coast Art, Keeping the Song Alive is a collaborative exhibition with Jewish Museum & Archives BC. It was ignited by 75-year-old Potlach recordings. Traditional artifacts from previous generations will be on display alongside contemporary artists who were inspired by the recordings. The exhibit, which premieres on November 2, also documents the crucial partnership between ethnomusicologist Dr. Ida Halpern and Kwakwaka’wakw Chiefs Billy Assu and Mungo Martin in preserving Potlatch traditions.

Jewish Museum & Archives BC approached Cheryl ‘Ka’kaso’las Wadhams to collaborate as the guest curator of the exhibit. As an Indigenous person from the Kwakwaka’wakw nation, Wadhams brings her lived experience to the team. Interviews in three Kwakwaka’wakw communities in Vancouver Island, including Wadhams’ home, were key in putting the exhibit together.

 “We’ve been really digging in and pulling all of the important things that we got out of those interviews that we did with community members and pulling out just those connections that had where Ida was concerned and the work and the recordings and how it kind of has a ripple effect [ . . . ] to today.”

The team also visited the Royal BC Museum in Victoria, to access the recordings and artifacts from Halpern’s life, where they’re available to the public under the protection of UNESCO as part of Dr. Halpern’s many Indigenous culture preservation partnerships. 

“As a Jewish immigrant fleeing the Holocaust, Dr. Ida Halpern understood the impact of cultural erasure,” Wadhams shared. “Assu and Martin trusted her as an ally to preserve and record songs fundamental to the Kwakwaka’wakw culture that would have been lost forever due to the Potlatch Ban. Decades later, they couldn’t have imagined how enduring and profound their collaboration would be.”

Wadhams spoke on the importance of this exhibit for Kwakwaka’wakw people. “Those recordings are still being looked at and listened to. And hopefully we’ll bring more exposure to that so they can continue.” 

Wadhams also shared what she learned through their research; historically, Potlatches were a way to honor loved ones who passed away. The Chiefs and their families would plan their memorial Potlatches a year in advance, and invite people to attend by travelling village to village on a boat.

Indigenous cultural suppression at the hand of white colonizers has had a devastating impact on Indigenous communities, and so much of Indigenous culture has been lost. Keeping the Song Alive is truly a testament to the importance of cultural preservation for future generations and the profound impact of partnerships between cultures. It’s also a celebration of the spiritual power of Kwakwaka’wakw traditional music, dance, and tradition. You can’t miss it!

Masks are recommended in the gallery. Find out more on their accessibility page.

Keeping the Song Alive will be open to the public Wednesday to Sunday, 10:00 a.m.– 5:00 p.m. until March 19, 2023. Attend their opening celebration on November 5 from 1:00 p.m.–4:00 p.m. Tickets are available on their website.

Food for Thought: My mother’s porridge heals

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A green bowl of porridge being served by hands with red nail polish
ILLUSTRATION: Raissa Sourabh / The Peak

By: Nercya Kalino, Staff Writer

Whether rice, oat, or flour based, porridge is the dish that carries the comfort of childhood in many cultures. It’s a basic food in my culture that most Malawians grow up eating. Now that I’m in my mid-twenties, a lot of my food cravings are childhood meals, especially my mother’s porridge recipe. The tenderness and care that I associated with porridge since a young age makes eating it now remind me of my mother’s love. 

My mother mostly made flour porridge. Sometimes she would add groundnut powder into the mix with dry milk. Other times she would use rice and add liquid milk with cocoa, honey, and peanut butter. No matter the ingredients, her porridge was always curative to my soul. Whenever I was sick from body aches and headaches, she would sit next to me and slowly feed me, with patience and love. If I was full, she would urge me for one last spoon and before I knew it, I had finished eating the whole bowl. 

As I grew into my teenage years, I moved away from home for boarding highschool. This is when I started to loathe breakfast, because the porridge served in school was bland and cooked to feed, not to heal. I hated the idea of having to wait in line for a scoop of a piping-hot mix of flour and water because in my eyes, there was nothing about it that was appealing. I didn’t like that I had to bring my own condiments to improve the taste of the porridge. Everything about this interaction made me miss home. During that time away from home, I tried my best to not get sick, because if I ever got sick, my mother was too far away.

Porridge to me is my mother’s pure love for me. She would always surprise me with my favourite meals and always seemed to know when a bowl of her porridge would brighten my day. 

Now that I’m in Canada, the weather here is different, so porridge is best cooked in the fall. The cold and snow outside will leave me feeling homesick, but when I replicate what my mother used to make for me, I feel the warmth of her heart. Sometimes, as I eat, I cry, but after the last spoonful, I feel closer to her caring and protective nature. 

It’s time to stop treating climate change like a future problem

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illustration of Vancouver skyline covered in wildfire smoke
Increased extreme climate events are already occurring. ILLUSTRATION: Alyssa Umbal / The Peak

By: Olivia Visser, Opinions Editor

Over the decades, popular media outlets reporting on climate change have appealed to readers by pleading with them to consider future generations. The idea that current generations may not suffer, but future ones will, is one we’ve seen plenty of times in the media. This notion isn’t entirely untrue — people should care about the Earth’s future. However, framing climate change as a long-term problem allows individuals and corporations to get comfortable with complacency. Climate change is currently destroying the planet. Predictions about the Earth’s future are important, but the most convincing evidence that we need to act now is our collection of current climate crises.

Last year, Western North America experienced an extreme heat wave. Lytton, BC broke records with 46 C weather, before being almost entirely destroyed by a wildfire. This past June, the United Kingdom suffered a series of severe heat waves. England reported 2,803 “excess deaths” among those 65 and older due to the heat waves. India and Pakistan also had their “hottest March since record-keeping began 122 years ago,” according to a report cited by the World Economic Forum. Everyone’s been feeling it: the Earth is changing. The Earth is changing, and people are literally dying. 

Not only are humans dying, but animal populations are dwindling as a result of climate change. During record-breaking droughts this year, salmon in BC experienced difficulty spawning from low water levels. The salmon spawned at nearly half their predicted rate of 9.8 million fish. William Housty, conservation manager for the Heiltsuk First Nation, says the full effects of such a loss won’t be known until 2026. Declining animal populations are significant because they affect many Indigenous peoples who rely on “traditional sources of sustenance.” 

Joseph Koostachin, who lives in the Cree community of Peawanuck, told Human Rights Watch he noticed a considerable decline in food sources over the years. With “fewer caribou and geese migrating to the area,” community members must rely on expensive imported food that costs about 30% more than food in Toronto. Koostachin said his family can’t afford healthy food like vegetables as a result. Animal loss is closely linked with human-driven climate change. In fact, the World Wildlife Fund (WWF) reported that two-thirds of the Earth’s wildlife has disappeared within the last 50 years. This has devastating effects for the ecosystem and for humans, many of whom rely on sustainable sources of meat for food. 

The Earth and its inhabitants are suffering, and it’s not slowing down anytime soon. Climate change has been a present-day problem since the moment temperatures began rising from an uptick in emissions. It’s time we move beyond the narrative that frames climate change as a generational crisis, and recognize that people are in current danger. Organized climate activism is needed now more than ever. If you’ve been waiting for the time to act, the Earth isn’t getting any younger. 

Council receives presentation on Iranian solidarity

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This photo is of the SFU stadium at the Burnaby Campus. The stadium is empty but it is a sunny day.
PHOTO: Krystal Chan / The Peak

By: Pranjali J Mann, News Writer

Editor’s Note: The article was updated on November 3, 2022 to reflect the correct full names and titles of Peter Hance and Ayooluwa Adigun.

Open letter calls for increased support with Iranian community Narges Abedzadeh

Sarah Smith from the SFU Iranian Club gave a presentation to The Simon Fraser Student Society (SFSS) Council asking for solidarity with the Iranian community. She discussed an open letter addressed to SFU and University of British Columbia, regarding the issue of ongoing protests in Iran. This letter was formulated in collaboration with SFU Iranian club, students and faculty at SFU, and the UBC Persian Club.

After the death of 22-year-old Mahsa Amini while in police custody, protests broke out in parts of Iran. They demanded an end of oppression against women in the Republic. Many cities across the globe including Vancouver, Paris, and Sweden have shown support by hosting demonstrations. 

The United Nations Human Rights Office of the High Commissioner also condemned the ongoing violence towards women in Iran, often leading to deaths. The experts noted that the decades of struggle against the “compulsory hijab rules and the violations of their fundamental human rights,” need to be heard now.  

Smith noted many protestors are currently being “arrested and tortured in the prisons.” On this, she presented to the Council the letter which was based on demands and requests from the “community, whether they are Persian or Afghan, and other middle-Eastern.” 

According to her, the letter consists of three key parts: helpful resources for students, information on the office for student support, and “academic community support.” She highlighted the need of having “funding and spaces for public gatherings to have conversations and dialogues on the current women’s liberation movement.”

Further, in collaboration with the SFU psychology center, Smith hoped to continue the mental health awareness and support events. She said, “We really appreciate their efforts. But we really wish to continue all of this because it’s an ongoing process and it’s not enough to just have a few sessions. I believe this is something that needs to continue for over a year or so.”

She also proposed appointing a specific “trauma therapist” to assist Iranian students, and increasing research avenues “by and for Iranian communities” at SFU. These propositions, along with increased teaching about the culture and language, were made in consultation with Iranian faculty and students. She called for greater flexibility in admission requirements, such as the International English Level Testing System (IELTS) score, application fees, and deadlines for new incoming students. 

The complete petition and open letter can be found on their Facebook page

SFSS discusses apologizing for harmful statements regarding reconciliation

A motion was introduced in response to a conversation that occurred at the last Council meeting on September 28. According to First Nations, Métis & Inuit Students Association councillor Peter Hance, it included “anti-Indigenous and colonial rhetoric” during a conversation about the SFSS’ financial contributions to the Indian Residential School Survivors Society (IRSSS). He noted the comments from the SFSS showed Council members’ “lack of empathy, respect, and understanding regarding truth and reconciliation.” 

Hance cited the chat from the last meeting. Pointing to policy IP-7 and SFSS’s goals to uphold Indigenous values and concerns, he noted the behaviours of Council should reflect the wishes of the student body.

He believes the Council engaged in “the defamation of the IRSSS.” In this light, he hopes the chair would intervene whenever such harmful conversations happen in the future and issue an apology for the matter at hand. He added, “It felt very disrespectful, how we were treated in that meeting and how Indigenous students were treated.” During the conversation, he explained, councillors called for more information on the organizations and their work in future, when making a decision to endorse them or give a donation. 

SFSS president Helen Sophia Pahou, said the IRSSS “is a legitimate organization,” and Council was poorly informed beforehand. She added, “CIBC donated $50,000 to the IRSSS as well. As councillors, it’s our duty to inform ourselves about this.”

VP external and community affairs Eshana Baran said, “We should be held accountable to what was said. Also, making sure in the future that it never happens again.” 

Science undergraduate society councillor, Ayooluwa Adigun, said, “Council should not be made to apologize [ . . . ] All the councillors here did was rightfully voice their worries.” 

Pahou added, “We are deflecting from accountability and if there’s something that all of us councillors have taken from last week, it’s that Council can do better.”

Citing the lack of clarity on the proposed donation to IRSSS, Council voted for the amended motions to open future avenues for members to have informed decisions. 

Pahou noted she felt the SFSS has “let down the Indigenous community.” Pahou said the Council still needed to do more than this motion, and choose to not vote in favour. 

The amended motion to hold informative sessions and workshops for councillors on Indigenous reconciliation did not pass. Thus, the apology was striked from the motion, and an avenue to have information workshops was carried over to be addressed at the next Council meeting.