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A celebration of Indigenous cultures at SFU Burnaby

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Photo of Big City Bannock Food Truck
PHOTO: Courtesy of @museumofvan / Instagram

By: Noeka Nimmervoll, Staff Writer

On Tuesday June 17, SFU’s Town and Gown Square will be filled with a bustling Indigenous Market. From 10:00 a.m. to 4:30 p.m., the square will be lined with 25 vendors showcasing their Indigenous goods and art. Hosted in the middle of National Indigenous History Month, the market is organized by SFU Campus Services and the Indigenous Student Centre (ISC). The market is set to be a vibrant display of the cultures of various Indigenous Nations, and a wonderful opportunity for all community members to engage in the local Indigenous goods and art scene. 

A top vendor for the market is Big City Bannock Food Truck, which is both Indigenous and family-owned. Their menu includes elk bannock tacos and bannock burgers. This menu centers its culinary delights around bannock, which “has a smoky, almost nutty flavour blended with a buttery taste,” according to Spectacular Northwest Territories. It will be served at the market as a deep fried delight as both traditional bannock and as the more modern staple, bannock tacos. In a statement to The Peak, the vendor, Raymond said, “We love to showcase a piece of Indigenous culture and bring people together with every dish we serve.”

SFU Campus Services and the ISC have organized this event to engage the SFU community at large to explore and enjoy the market. Ayumi Orgar, of SFU Campus Services, said, “People can browse a diverse selection of handcrafted goods, jewelry, artwork, beadwork, textiles, traditional foods, and more — all created by 25 talented Indigenous artists and makers from local communities. This event is a meaningful opportunity to support Indigenous businesses, learn about cultural practices, and connect with community members in a vibrant, welcoming space.” Anyone who wishes to attend the market is invited. The market will be full of these hand-selected vendors with a large diversity of artwork and meticulously hand-crafted items. There will be items for all to explore and enjoy. Orgar adds that the event “is being held in the Town and Gown Square to better include the wider SFU community.” So come one, come all!

All month long, there are ways to support and research Indigenous history and culture. SFU’s Campus Services and ISC are committed to the honouring of this month beyond hosting the market. There are several ways to share your support, as listed on the ISC page: Donate to local Indigenous community initiatives, read the Truth and Reconciliation Commission of Canada: Calls to Action report, and engage with and share Indigenous content online. According to the ISC, a key way to show up this month is to support Indigenous artists, by buying their pieces and learning about the item. What better way to do this than to show up to the market and ask the artists themselves?

So now that you know what you’re doing on Tuesday June 17, make sure to come early enough to grab some delicious bannock and have the first pick of beautifully crafted items! Come out and bring your friends to support Indigenous artists, eat delicious food, and have fun!

Shafira Vidyamaharani’s intuitive path to design

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This is a picture showing some of Vidyamaharani’s artistic work on a wall of white wallpaper
PHOTO: Donnell Garcia

By: Ashima Shukla, Staff Writer

A graphic designer, photographer, videographer, painter, writer, and textile artist, Shafira Vidyamaharani’s practice resists definition — and that’s the point. Now a graduate student in SFU’s communication program, they are building a career that merges intuition with intellect, art with community, and personal memories with collective futures. 

Even as a child, art was the language Vidyamaharani best understood. Their mother enrolled them in art competitions, and their father used drawing to explain complex ideas. “[Art] has always been in me, and passed down through me,” they told The Peak, smiling under the summer sun on Burnaby campus. 

Vidyamaharani was never formally trained in graphic design. They remember first making One Direction graphics on Tumblr, which evolved into designing for their school and the district student council. In fact, they never expected to build a creative career in Vancouver, which “forces out talented creatives” due to high rent, few opportunities, and a difficult grant system

Still, their practice grew through connections. Volunteering to design for a friend’s show led to more paid work, word-of-mouth recognition, and a steady presence within the DIY music and cultural production scene. In this, social media became their de facto agent, their portfolio, and their stage. 

Understanding graphic design as also a service, they find themselves frequently negotiating between their artistic vision and the client’s needs. At this point in their practice, they reflect, they are able to be more selective with the work they take on. “Even just two years ago, this isn’t something I would be able to do,” they shared. Yet, they remain mindful of what it means to commodify something so personal. 

“The ethics of representation, of an idea, of a concept, of a spirit, and how it can be expressed through the graphic form” fascinates Shafira Vidyamaharani

“My mum had a point. You should leave your art as your hobby because it is something that can be sacred,” they reflected. “I am really glad I don’t solely depend on art to survive, that I have other skills that I can sell my labour with.” Still, their eyes lit up as they realized, “it feels so good knowing I was able to navigate my difficult relationship with commodifying my graphic practice.” 

Preferring not to follow trends, Vidyamaharani instead finds inspiration from nature and the everyday. Living by the water, running, biking, and photographing landscapes all help them reset. “I take a lot of retreats into nature to gain inspiration,” Vidyamaharani said, pointing to the asymmetries and quantitative reasoning in nature that guides their designs. Collaging, for instance, allows them to lean into the unknown, where the value lies not in the final product but in the interaction with materials, in the process itself. In this way, they find graphic design to be deeply intuitive.

Placing themselves in their work has been at the heart of Vidyamaharani’s practice. “So much of the graphic design literature that is taught to us is so eurocentric,” they reflected, pointing to the absence of designers like W.E.B. Du Bois or Emory Douglas in the canon. In contrast, their own visual world was shaped by Islamic calligraphic art — a sacred form of typography rooted in nature and design principles like the golden ratio and modularity around Islamic architecture. “I love typography so much, I make sure I am focusing on it,” they said.

“I don’t think that my practice would exist without the opportunities that community has presented to me,” they said. Working with local producers, DJs, and musicians, mediating and co-creating culture is part of how they see themselves instilling a cultural heritage in Metro Vancouver, “to build a cultural heritage that hasn’t been written about.” In this, they give a heartfelt shoutout, for example, to their friends at Made by We, who brought them into designing for a festival, and their ongoing collaborations with iDream library that continue to challenge and inspire them. 

Now in their fourth year as a freelance graphic designer, Vidyamaharani is also merging their creative practice with academic inquiry in their graduate research project. “The ethics of representation, of an idea, of a concept, of a spirit, and how it can be expressed through the graphic form” fascinates them. 

To young artists, and to their 18-year-old self, Vidyamaharani offers love and encouragement. “Don’t worry as much, everything truly does fall into place. I have fallen into some of the best parts of my life by accident.” Vidyamaharani continued, “The less stress you go through life with, the easier things get.” They concluded by reflecting, “Easier said than done, I know. Still, follow your dreams! Follow your heart. Follow your passion. Laugh more.”

Finding an oasis in the news desert with “Save Our Local News”

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This is a photo of the eight individuals involved in the campaign, lining up to smile for press photos. Four of them are wearing large sling bags that say “Save Our Local News.”
PHOTO: Lucaiah Smith-Miodownik / The Peak

By: Lucaiah Smith-Miodownik, News Writer

As media outlets across the country are forced to close, news deserts — communities with limited access to area news — have become increasingly common. The result? 2.5 million Canadians lack access to local news. In February, parent company Glacier Media announced the closure of Tri-City News, Burnaby Now, and New Westminster Record. Now, four local journalists are stepping up to fill the void with the support of their communities behind them. 

On June 4, the reporters helped announce the “Save Our Local News” campaign. The Peak attended the kickoff event and spoke to some of those involved with the initiative.

Writers Janis Cleugh and Mario Bartel (Tri-City News), Cornelia Naylor (Burnaby Now), and Theresa McManus (New Westminster Record) were joined by managing director of the Union Cooperative Initiative (UCI) Jonny Sopotiuk, as well as Unifor representatives Gavin McGarrigle, Brian Gibson, and Bill Catterall at the event.

UCI supports workers in building co-ops, which are businesses owned by members seeking to “satisfy common needs,” while Unifor is “Canada’s largest private sector union.” Unifor Local 2000, which Gibson and Catterall work for, specifically “represents more than 700 media workers throughout BC, primarily the newspaper and printing industries.”

The campaign is in its fundraising phase, with the end goal being a new publication in place of the three recently defunded papers. “This grassroots project shows the tenacity and dedication of journalists who care about their communities, and the work they produce,” said McGarrigle. “This is not just a fight against news deserts, this is a fight for democracy,” he added. 

“This grassroots project shows the tenacity and dedication of journalists who care about their communities, and the work they produce.” — Gavin McGarrigle, regional director, Unifor Western

This news outlet, which hopes to run in both print and digital, plans to be “community owned [and] worker run,” said Naylor. “We’re not going to have to worry about American owners pulling out funding and cutting local news,” added Sopotiuk. Postmedia, an American media conglomerate which operates in Canada, has been criticized for buying local papers and cutting funding in a “slash and burn” fashion. Postmedia owns over 130 publications, including the three BC publications The Vancouver Sun, The Province, and Prince George Post, as well as National Post. This practice of major companies buying and cutting, along with shifts to digital news, has largely contributed to the current news desert landscape. The Online News Act, though originally designed to help bring money back to news organizations, has resulted in additional harm due to Meta’s decision not to comply.

While the co-op initiative may be new to BC, this approach is not the first of its kind. The campaign is modelled after a news co-op in Quebec, formed in 2019 in response to six local papers losing their funding. According to J-Source, the freshly formed co-op saved six local news outlets and more than 300 jobs with support from the community and the Quebec government.

“We’ve already got two other communities, one in BC, one in Western Canada, that’s interested in the model,” Sopotiuk told The Peak. “If it’s successful here, we’re going to be looking at news deserts all across Canada, and providing a toolkit for communities to do this themselves.”

“Let’s get that newspaper out to the communities where it belongs, and where it’s been in BC for so many decades before,” McGarrigle said in his closing remarks. “Let’s put an end to this [local] news desert, and let’s support local, quality journalism.”

Those interested in supporting the campaign can donate at saveourlocalnews.ca

Summer COVID-19 surge looms

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This is a photo taken somewhere in Asia in a jam-packed city area where many people are seen wearing masks.
PHOTO: Courtesy of DoNoHarmBC

By: Ashima Shukla, Staff Writer

Public health researchers warn of a potential global summer surge as a new highly transmissible COVID-19 variant spreads across Asia. NB.1.8.1 has been classified as a “variant under monitoring” by the World Health Organization and has already been detected in the United States and Canada. In BC, wastewater analysis indicates rising COVID-19 levels since March, and some forecasters anticipate a surge caused by this new variant to hit as early as July or August. 

As Kayli Jamieson, a research fellow at SFU’s faculty of health sciences, told The Peak, “NB.1.8.1 has emerged as a notable variant due to its extreme transmissibility.” Since SARS-CoV-2 circulates all year, it continues to mutate into hundreds of subvariants that are “so-far-removed from previous lineages, most people do not have ample updated vaccine protection,” she explained. 

At the same time, repeated infections over the past few years have contributed to widespread immune system disruption, making the population more susceptible to all kinds of bacterial and viral illnesses. “Our population is much sicker” now, Jamieson notes, pointing to “COVID-inducted immune dysregulation, T-cell exhaustion, immune priming, and more.”

These long-term effects remain a major concern. Data from 2023 estimates 1 in 9 Canadians already have Long COVID, while global estimates from 2024 suggest more than 400 million people worldwide are experiencing it. Despite this, the condition is not included in BC’s “clinically extremely vulnerable” criteria for priority vaccination, as Jamieson noted. 

“It is essential we limit the amount of times we are infected with SARS-CoV-2 to reduce our risk of developing Long COVID, prevent worsening of existing Long COVID, and reduce our overall risk of cardiovascular events/disorders, neurological disorders, and other harms.” — Kayli Jamieson, research fellow, SFU faculty of health science

However, Jamieson cautions against framing COVID-19 as only concerning higher-risk or vulnerable populations “when it is in fact an everyone-problem.” Having lived with Long COVID since 2021, she highlighted that “anyone can develop Long COVID after any infection, including adults and children of all ages, previous fitness levels, or vaccination status.” This is why “it is essential we limit the amount of times we are infected with SARS-CoV-2 to reduce our risk of developing Long COVID, prevent worsening of existing Long COVID, and reduce our overall risk of cardiovascular events/disorders, neurological disorders, and other harms,” she explained. 

As the BC spring COVID-19 vaccination campaign ends June 30, Jamieson urges people to get vaccinated to lessen the risk of hospitalization and death. While vaccination alone cannot prevent infection, transmission, or Long COVID, she believes it remains a critical tool given the low rates of vaccine/booster uptake in the most recent federal data from June 2024. Jamieson recommends adopting a multi-layered strategy beyond just vaccination, including improving indoor air quality with ventilation and air purifiers, wearing well-fitting respirators like KN95s, N95s, or N99s, and opting for outdoor gatherings when possible. “Many of these layers recognize that COVID is airborne,” she explains, which is why “we must move beyond a ‘vaccine-only’ to ‘vaccine-plus’ strategy.” 

Jamieson also cautioned against treating COVID-19 as “just a cold.” She added, “The common cold does not bind to our ACE2 receptors like COVID can — which is what makes COVID so effective at entering various cells.” ACE2 receptors are proteins found on the surface of many types of cells in the human body, including the lungs, heart, kidneys, intestines, and blood vessels. Unlike the common cold, SARS-CoV-2 uses these receptors to directly invade and infect multiple organ systems in the body, causing severe illness and long-term complications. 

While Long COVID is beginning to receive more attention, with projects like the Canadian Institutes of Health Research-funded network Long COVID Web, “the population at-large still do not possess detailed knowledge of how Long COVID presents or their risk,” Jamieson shared. Despite thousands of studies, there is still prevalent stigma. With the summer season approaching and new variants circulating, Jamieson urges us to remember that the pandemic never ended

Don’t get too curious, but Cher and Future may have saved the world

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Cher and Future perched upon a white set of stairs in a white abyss. Both have their mouths open, indicating they are singing.
PHOTO: Courtesy of the Gap

By: Katie Walkley, SFU student

Equality. Empathy. Fairness. Before 2017, a society based on these ideals seemed like a far-off dream. Luckily, we were saved by our feminist icon Cher and the revolutionary rap star Future. This iconic duo came together on a staircase in the abyss to cover the song “Everyday People” by Sly & the Family Stone for a GAP commercial. Their angelic voices, accompanied with profound lyrics, made everyone understand that we are all just small parts that build up a screwed up humanity as a whole.

Recently, the song has entered the hearts and minds of billions across the world, going viral on social media. Why? No clue. Maybe it’s Mother Nature’s way of telling us that we need more Cher in our lives. To celebrate the creation of our new international anthem, we must honour those who commissioned the Cher/Future collab. Some call them the GAP marketing team. I call them: pathfinders of mortal enlightenment. Using the same motivation that carried Noah through his construction of the ark, the GAP marketing team is here to save humanity.

Every time I hear this song, I feel inclined to visit my local GAP. However, as I browse through the exploits of fast fashion, I begin to think dangerous thoughts. Like, what if this song hasn’t really made this world a better place? When these thoughts arise, I am jolted by a salesperson coming out of the back with a rad pair of skinny jeans or some generic Benson Boone song from the radio. Do NOT compare me to Harrison Bergeron, it’s not the same thing. Still, I can’t let go. The song captures me. It drives me back to the GAP and their transformative advocacy. After mere moments of browsing at my most recent visit, a gust of air pushed through the store as GAP CEO Richard Dickson ran in with the song blaring on his Bluetooth speaker. I took advantage of the moment to conduct an interview, wherein, without me asking any questions, he shouted from the top of his lungs, “I’m definitely the short hair!!!” (obviously referring to the line: “there is a long hair who doesn’t like the short hair for being such a rich one that will not help the poor one”). Fellow customers and starvation wage employees hollered back, “Yes, yes you are!” 

Wow . . .  just writing that gave me chills. So captivating. 

Even when you’re not at the GAP, this song can reach your worried mind. Psychological studies have shown that in a matter of weeks after the song resurfaced on TikTok, people no longer see race. Instead, they see auras, as the song instructs us to do in lines that refer to people as “the blue one” or “the green one.” Everyone prefers a different stroke, thus everyone is a unique folk with their own hue to join the rich tapestry that weaves us all together. Almost like a pack of M&Ms.

With our evolution towards aura and vibes, many have chosen to leave behind coherent language and communicate through interpretive dance. Through various arm wiggles, these folks have indicated that words separate us and dance allows us to express our true selves. Scooby, dooby dooby! Am I right? 

As I walked home from the GAP, I looked at the halfpenny in my pocket that the CEO gave me to demonstrate his dedication to everyday people. It made me rethink my longheld assumption that a song commissioned by this man’s company could ever change the world. 

I pulled out my phone to call my Cher fan club about this latest revelation, but the screen went black. On it appeared the words “don’t question it, this is the way it’s supposed to be. With love, GAP CEO.” Then appeared a $3 coupon for the GAP. So, obviously, I made my way back to the store while humming this iconic song. 

The British Museum’s new digital experience: Theirs spiritually, but ours legally

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Hands sticking out of the exterior front of the British Museum, reaching out to Turtle Island, India, and Australia. At the bottom, the text reads “the sun never sets on a totally authentic collection.” A small British flag is perched at the top of the museum.
ILLUSTRATION: Yan Ting Leung / The Peak

By: Zainab Salam, Opinions Editor

British Museum website update

Preserving our history

In a bold leap into the 21st century, the British Museum is proud to unveil its brand-new website, designed to educate, inspire, and preserve everything we had the foresight to collect everywhere we went. We are thankful to have attained these artifacts before they could be ruined by weather, war, or heaven forbid, people

Every artifact has a story, and a British collector

We offer a dazzling array of interactive features: panoramic views of Mesopotamian skeletons, AI-generated reconstructions of plundered cities, and a soothing voiceover by Dame Judi Dench explaining why none of this is technically theft if you write it down in a ledger. 

Visitors can browse curated collections such as: 

Mediterranean Memories” — celebrating how Roman sculptures and Greek marbles found eternal rest in the calm, non-seismic embrace of London.

“Treatures of Turtle Island” — a moving tribute to the sacred items of Indigenous North America, acquired during “diplomatic conversations.” 

“Auspicious Australian Afternoons” — a breathtaking VR experience, taking digital visitors on a tour of our 39,000 artifacts from down under. Can you believe we just found them in the woods? Finders keepers, I guess! 

“Private Indian Palace Collection” — Suddenly gifted to us by destiny, a collection of Islamic-ish or Buddhist-ish art (we’re not actually sure, and we don’t care). Plus, a massive diamond that might be seen on the ring of a lucky gal: catch it on the next season of The Bachelor UK.

Luckily, our ancestors had the good sense to place them here, in our little sanctuary. We are the proper guardians of such treasures.

British hands

The addition of a new feature that allows visitors to trace the journey of each artifact from its point of origin to its proper display behind reinforced glass. 

Haida Totem Fragment (British Columbia → “Diplomatic negotiations” → Ship Hold → London) 

The museum assures visitors that every item is photographed, and kept in a glass display, away from the possibility of local mishandling and inconvenient spirituality.

Cultural preservation, the British way (the superior way)

All the items on display were in danger of being lost to time, fire, or Indigenous use. The new “Cultural Guardianship” tab outlines the museum’s deep commitment to ethical artifact holding. 

Looking ahead 

Our future website update will include the following: 

A message from the museum 

We’re not just curating history, we’re preserving the very soul of global culture — by removing it from its source and polishing it with a microfiber cloth.

As the site loads in all its glory — powered by Wi-Fi, and centuries of confident audacity —  we remind you of one timeless, universal truth: History belongs to everyone, as long as it is nailed to the floor in London

For kids!

  • Colour your own empire!
  • Match the artifact to the continent!
  • Draw a treaty and ignore it in real time!
  • Looting simulation! 
  • Digital hide and go seek (can you find the 1,500 cultural items that we’ve lost? Oopsies!). 

“Indigenous Voices” Tab

. . .  Is Currently Under Construction . . . 

(We reached out, but people keep asking about repatriation. Strange, weird, and hogwash!) 

Our stellar reviews: 

“A triumph of digital colonial hospitality.”

The Telegram

“An impressive monument to not reading the room.” 

The Conservator

“Is it satire or is it real? Either way, I’m exhausted.” 

— Dr. James, founder of the cultural artifact repatriation squad

What Grinds Our Gears: Wet SFU seats

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A photo of a drenched bench under the rain.
PHOTO: Ujjwal Arora / Unsplash

By: Corbett Gildersleve, News Writer

SFU has completed multiple outdoor renovation projects over the last five years: updating the convocation mall, the top of the Rotunda, the applied science building, and the AQ gardens

You’ve spent millions of dollars to make bench-shaped art sculptures.

So much money was spent redoing the tile, putting in new cement, stone, new lighting, and repairing the grass. Do you know what wasn’t installed anywhere? Fucking rain covers! What good is it to build, ship, and install these visually interesting and (generally) comfortable benches, when you can only use them when it’s dry out! You know, in a city that gets a shitload of rain throughout the year? On a mountain with its own weird climate? Where the only decent amount of dry weather is in the summer when there are few classes and half the number of students? Great job SFU! You’ve spent millions of dollars to make bench-shaped art sculptures. But maybe that’s the goal. Who needs to maintain something that’s never used? These seating areas will last for 50 years, having never touched a butt. Even the avocado, SFU’s historic place to have bad sex, has seen a year-over-year decline due to the worsening weather. Bad sex is an integral university experience that is just not being invested in by the construction planners in SFU Facilities Services. I know SFU is having budget and revenue issues, but this is just getting sad.

Grieving the Lapu-Lapu festival tragedy

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A photo of several lit candles
PHOTO: Mike Labrum / Unsplash

By: Yildiz Subuk, Staff Writer

Lapu-Lapu Day — a day to celebrate resistance — traces its roots to when Datu Lapu-Lapu defeated Spanish colonial rule during the 1521 Battle of Mactan in the Philippines. Since 2023, Vancouver has held a festival honouring Lapu-Lapu, which serves as a vessel to bring the community closer, through music, food, and stories. 

The 2025 Lapu-Lapu Day tragedy was devastating; however, the Filipino community’s resilience, care for one another, and strive towards collective healing is emblematic of the day’s significance.

Local musicians Chanel Barcelon and Helen Dejene, both members of the Filipino community, attended the festival. The Peak spoke with them about using music as an outlet for grief. 

Helen Dejene

The significance of the day drew Dejene to attend the festival. Lapu-Lapu was a hero fighting against Spanish colonization, an aspect that resonated with Dejene. It was a celebration of her community, an acknowledgement of the fight towards liberation. 

From children to grandparents, “everybody was just there wanting to turn up and celebrate the culture, celebrate being Filipino. Because, for a lot of us, [there isn’t an event like this] on a grand scale. 

“I left five minutes before the tragedy struck. I was with my cousin, but we had seen a lot of our friends that were there.” Dejene’s first reaction was to call everyone to ensure their safety. “I could feel in my heart that I would not be the same since that Saturday.”

Prior to the tragedy, the festival was a joyous occasion. Dejene felt validated seeing all the Filipino representation at the event. Being a musician herself, the role of art and music has been prevalent throughout her life. The environment surrounding her at the festival was lively, and the excitement of seeing headliners made the experience feel more grand. Dejene expressed deep appreciation for the two Black-Eyed Peas stars Apl.de.Ap and J.Rey Soul. “Whether people realize it or not, [they] were probably one of the biggest Filipino representations out there, starting from the early ‘90s, going into the 2000s.

“Music is there for you. It’s an outlet for me and for so many. I’ve already been seeing so many musicians writing songs about what happened.” Dejene shared she’d admired seeing her community come together and express their grief and tribute those lost to the tragedy through song and poetry. “You do have to write lyrics. But sometimes it’s easier to just put it in a melody, attaching lyrics to a melody than to explain it to a person.” 

We are all grieving as one and we will all move forward as one.

Dejene shared she felt proud of her community’s resilience. “We are all grieving as one and we will all move forward as one.”

Chanel Barcelon

Barcelon brought her friends to the festival, who were not of Filipino descent, to share her culture with those she was close with. The festival felt like home to her. From eating Filipino barbeque to enjoying taho, a street food she remembers fondly as “soft tofu, a brown sugar syrup and then sago,” Barcelon was transported to her homeland.

“I felt bad that I brought my friends who I wanted to celebrate my culture with,” expressed Barcelon. “A risk of harm is not something that I had in mind. I wanted it to be like showing them a piece of my heritage. 

“I was feeling a little guilty, that I was mourning and grieving, even though I didn’t witness the traumatic event.” It wasn’t till the next day when she attended the vigil that the reality of the situation manifested. “I was a little anxious because I was like, this is like where it happens. What if something happens again, and I’m putting myself at risk?”

To grieve with the community, not just fellow Filipinos, but also friends, became important in Barcelon’s healing process. She went to a counsellor for support, someone who offered his time freely to those affected by the tragedy, “I’m lucky enough to have a resource that was free,” said Barcelon. A safe space free of judgment allowed Barcelon to process her emotions. “There’s something called pendulation in therapy, [in which you sway] between good moments and the grief.” This process can help alleviate the feeling of being stuck in one constant low. It allows a person to authentically feel a range of emotions, instead of leaving certain feelings undealt. 

Along with therapy, Barcelon also surrounded herself with communal activities. From working out with her roommate, to embracing spirituality with others. “To cope, I prayed a lot. We went to church and I haven’t gone to church in many years. We lit candles at home, at the vigil, and brought flowers. I wrote a song to process my own grief.”

Barcelon knew she wanted to write music as it has been an outlet for her. She has “leaned on [it] in the past for things like anger, sadness, trying to process things that have happened.” Barcelon performed her song at a vigil that took place in Minoru, Richmond. 

Writing music wasn’t just an outlet but also a learning experience. “I learned a word like kapwa, which is the word for interconnectedness.” The experience of being around a community was woven into Barcelon’s song as the community “think of each other as family, we call each other tita, tito (aunt and uncle), kuya, ate (brother and sister).” Barcelon’s song was a prayer for those who were affected by the tragedy. Processing emotions is one part of the journey, but to articulate that grief is also another battle within itself. “At the time I didn’t really have words to express what I was feeling, so I just posted the song.” Knowing others resonated with it brought comfort to Barcelon.

Monday Music: Mythologies of the self

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sketch of a woman looking at the mirror
PHOTO: Frederic Dorr Steele / Loc’s Public Domain Archive

By: Zainab Salam, Staff Writer

There is a strange beauty in the in-between. We often resist it — when life doesn’t offer clear beginnings or endings, where you are neither who you were nor who you will be. But as cultural theorist Homi Bhabha has explained, it is in this third space — the borderlands between identities, cultures, and selves — that new meanings emerge. This “in-between” is not a void, but a fertile terrain where hybrid selves are formed, where contradictions coexist and evolve. It’s where the rigid categories of identity begin to blur, allowing space for transformation. 

That’s where this playlist begins, in that quiet threshold. It is a soundtrack for those shapeless moods and soft reckonings — for when you’re lying on your back in the afternoon sunrays, pondering all that might seem relevant in the moment. 

The songs I present to you don’t offer answers; they hold space for our complexities, whether it is our desire that flickers, confidence that falters, or joy that aches. These songs remind us that clarity and contradiction often live side by side. Our experiences — including those within our realm of imagination — shape us. 

“The songs I present to you don’t offer answers, they hold space for our complexities.”

“Mythologies of the self” is not a playlist for productivity or resolution. It’s a sonic mirror for your untidy thoughts and intimate reimaginings. Let these songs accompany you as you drift in the in-between. Write new personal myths and rediscover the beauty of being ever-changing and undefined. 

Catch and Release by Tia Wood

Tia Wood, a Plains Cree and Coast Salish artist, blends voice and spirit in a song that reminds us that identity is both inherited and reimagined. It’s a quiet reckoning of the interrelated contradiction between letting go and holding on. The song inhibits the liminal space where memory meets transformation, reminding us that becoming oneself requires releasing what doesn’t benefit us and allowing the new to flood in. 

Just Fine (Ft. Kiana Ledé) by Kitty Ca$h

Kitty Ca$h, a DJ and sonic curator, crafts immersive emotional landscapes. Featuring the tender vocals of Kiana Ledé, “Just Fine” is an anthem for graceful survival. It captures the strange confidence of vulnerability. The track lingers in emotional liminality: that tender space between hurt and healing, where strength doesn’t mean having all the answers. 

Sanctuary by Tamino & Mitski 

Two genre-defying artists, Tamino and Mitski, weave their singular sounds into this aching duet. “Sanctuary” is a slow-burning invocation of longing. With operatic melancholy and lyrical restraint, the song cradles the listener in a space that feels scared and unsettled. 

Hooked by Zeina

Lebanese Canadian singer Zeina channels sensuality and strength in “Hooked,” a track that pulses with desire and disorientation. A slow sip of chaos, Zeina captures the high of a new crush — a song for the moments when craving overtakes caution.  

in my bag by thủy 

thủy infuses her Vietnamese heritage with an R&B style in “in my bag,” a playful yet grounded affirmation of self-worth. Beneath its confident groove lies a quiet resilience. It’s an ode to staying soft and self-possessed in a world that asks you to choose between strength and vulnerability.  

te acuerdes de mi? by Ivana

In this dreamy reflection, Mexican artist Ivana asks, “Do you remember me?” The song is wistful and wandering, full of ghosted emotions and delicate yearning — a lullaby for memories that won’t quite leave you.

The crisis in education isn’t AI — it’s meaning

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A group reviewing assignments saying short things like ""hello, ChatGPT!"" or similar sentiments. They are only interested in getting their degrees. They look rushed, disheveled.
ILLUSTRATION: Cliff Ebora / The Peak

By: Ashima Shukla, Staff Writer

In the age of AI, effort has become optional. As students, we no longer need to flip through textbooks or reread chapters. As one homework app asks, “Why scroll through 100 pages when AI can summarize the most important things in 10?” Across classrooms and countries, education is being reshaped by the insistent buzz of generative AI models. But AI didn’t just appear in the classroom; it was invited in by institutions eager to modernize, optimize, and compete. 

For instance, the International Artificial Intelligence in Education Society (IAIED), founded in 1997 and now including members from 40 countries, has long positioned itself “at the frontiers of the fields of computer science, education, and psychology.” Through organizing major research conferences, publishing a leading journal, and showcasing diverse AI applications, IAIED is critical to the discourse and development of AI in education. It also reflects a broader trend: between 2025 and 2030, the AI industry is expected to grow from $6 billion to over $32 billion USD. 83% of higher education professionals from a diverse range of institutions believe “generative AI will profoundly change higher education in the next three to five years.” Silicon Valley giants aren’t just innovating these tools. They are also lobbying for their integration into the school system. This is a transformation backed by capital, coded by corporations, and endorsed by institutions desperate to keep up. 

And it’s working. A McKinsey survey found that 94% of employees and 99% of C-suite leaders are familiar with Gen AI tools, while 47% of employees expect to use AI for nearly one-third of their daily tasks. And universities are listening. Offering courses for students to become prompt engineers and AI ethicists, institutions are preparing them for jobs that didn’t exist five years ago but now reflect the priorities of an efficiency obsessed corporate world. But who does this transformation benefit, and at what cost? 

This isn’t just a pedagogical, labour, or environmental issue, as important as those are. It is something more fundamental to human nature: the erosion of curiosity and critical thinking. As dopamine-fuelled thumbs dance to infinite scrolls, we lose the quiet patience needed to parse meaning from a paragraph. The problem isn’t AI’s capabilities but our willingness to let corporations dictate the goals of education — and life. When our only objective is maximum productivity and minimal resistance, we strip learning of friction, and therefore, its meaning. After all, if anyone can “generate” a paper, what is the point of writing one? 

In this reality increasingly enmeshed with technologies, we’ve come to expect answers — and dopamine — to be delivered to us immediately. Students begin to internalize that if something isn’t fast, it isn’t worth doing. However, education should be a practice to cultivate, not a credential to purchase.

As a recent study found, the more confident people are in AI’s abilities, the less they rely on their own critical thinking. Similarly, a study on “cognitive offloading” showed that frequent use of AI correlated with weaker problem-solving skills. This suggests that as people grow more accustomed to immediate answers, they lose the memory of mental struggle. Younger students are especially vulnerable, growing up in an environment where boredom is pathologized, curiosity is optional, and learning is gamified. What we are learning is not how to think but how to shortcut. 

For all the content and knowledge at our fingertips, we are lacking the time to sit alone, to ask good questions, to chase rabbits down holes without knowing where they will lead.”

Even before ChatGPT, researchers warned that students fail to benefit from homework when answers are readily available online. Now, when entire assignments can be completed without thought, Stanford professor Rob Reich asks whether what is at risk is AI displacing the very act of thinking. Writing, after all, is not just a means to communicate but also a way of creating knowledge. The very act of wrestling with an idea, sitting with uncertainty, failing, rephrasing, and trying again, is what shapes the intellect. 

And yet, the platforms profiting from this are preaching empowerment. They claim to democratize access, support learning, and save time. But time saved from what exactly? From the very moments that develop intellectual resilience? We have mastered the art of never being bored, and in the process, forgotten how to wonder. 

This comes with a heavy psychological toll. As Stanford assistant professor Chris Piech shared, a student broke down in his office, convinced that years of learning to code were now obsolete. The anxiety isn’t about incompetence, it is about irrelevance. When we are told our skills are rendered useless, we don’t just lose confidence, we lose a sense of purpose. Because, what is learning worth in a world of infinite answers? 

We’re told to be productive, efficient, optimized. As if the real value in being human comes from what we can produce and how fast we can do it. But the best ideas often come from wandering, from play, from slowness. Real understanding takes time. Sometimes, it takes failing. Sometimes, it takes boredom. 

We are drowning in data but are starved for connection. For all the content and knowledge at our fingertips, we are lacking the time to sit alone, to ask good questions, to chase rabbits down holes without knowing where they will lead. In this environment, perhaps the most radical thinking we can learn to do is to slow down. To reimagine education not as a product to be consumed, but as a process of becoming. Perhaps it is time for fewer lectures and more labs, fewer tests and more conversations. Perhaps it is time to value peer collaboration, iterative writing, reflection, and the kinds of assessments that ask students to apply knowledge in solving tasks.

The antidote to the crisis of AI in education is to remember that education is not a product; it is a process. Models like the Four P’s of Creative Learning (Projects, Passion, Peers, and Play) offer a blueprint. Instead of treating students as users or consumers, we must see them as co-creators of meaning. How might our relationship with learning change if we were encouraged to fail better, not just succeed faster? The goal shifts from producing measurable outcomes to cultivating a deep curiosity and adaptive thinking. 

Learning shouldn’t be about acquiring answers. It should be about learning to ask better questions. ChatGPT can help you answer questions, but it cannot teach you how to understand or apply that in the real world. In the face of Big Tech, reclaiming learning as joyful, frustrating, and meaningful is a radical act of resistance. To learn to learn and love it. To recover our passion, we must unlearn the narratives sold to us by billion-dollar companies and build new ones rooted in slowness, struggle, and the sacredness of thought.