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Need to Know, Need to Go: March 29–April 4

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Illustration of a blue calendar, with "Need to Know, Need to Go" written on top
Arts & Culture events to catch around the city. Image courtesy of Brianna Quan

By: Charlene Aviles, Peak Associate

North Shore Art Crawl | Online | March 12April 12 | FREE

The North Shore Art Crawl showcases various art mediums including paint, photography, and ceramics from over 50 local artists. Attendees can learn more by watching the event trailer on YouTube and reading the art crawl’s brochure.

Mobilizing Canada for the Climate Emergency with Seth Klein | Online | March 29 from 67:30 p.m. | FREE with registration

Seth Klein is a public policy researcher and urban studies professor at SFU. His speech will summarize his book A Good War: Mobilizing Canada for the Climate Emergency. Klein will discuss lessons from Canada’s response to WWII, how to adopt a similar approach to the climate crisis, and how the climate crisis and inequality are interconnected. Registration available via Eventbrite.  

Learn to Cook Lamb in New and Delicious Ways! | Online | March 30 from 67:30 p.m. | FREE with registration

Choices Markets will be hosting a cooking class taught by executive chef Mandy Finley-Chiarenza from Vancouver’s The Red Accordion. Attendees will learn about lamb’s nutritional value, how to choose high quality lamb, and how to prepare two lamb recipes. Registration available via Eventbrite.

MOVirtual: (Not-so) Distant Decades – Vancouver in the 50’s, 60’s, & 70’s | Zoom | March 31 from 5:306:30 p.m. | $2.18$12.20

Bérangère Descamps and Charlotte Chang, the Museum of Vancouver (MOV)’s education team, will be hosting a tour of MOV’s 1950s gallery. The virtual exhibit features post-war nightlife, and the “You Say You Want a Revolution” gallery, which displays the Vancouver activist movements during the 1960s and 70s. After the tour, participants can submit their questions to Descamps and Chang. Tickets available through Eventbrite.

Let’s Hear It! Live – Celebrating Women’s History Month | YouTube and Facebook Live | March 31 at 7 p.m. | By donation

In honour of Women’s History Month, the Music BC Industry Association and Women in Music BC present Let’s Hear It! Live. Participants can enjoy performances by artists Lowkita, Neela, Nicky MacKenzie, and Old Soul Rebel. Registration available via Eventbrite.

SFU’s community isn’t just on social media

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Being angry on the Internet may be valid, but often unproductive. PHOTO: Jesse K. / Unsplash

by Victor Tran, SFU Student

The Internet allows for the SFU community to remain connected no matter the distance. However, comment sections on SFU social media groups are filled with hateful and argumentative comments that contribute nothing to the issue at hand. Instead of participating in social media comment sections this way, SFU students should direct that time and effort towards realistic actions in order to make changes.

But first, we have to understand why Internet rage is a real phenomenon. There are two main reasons for it: anonymity and deindividuation. Since the Internet allows for anonymity, web users are more prone to composing angry or hate-filled comments from a lack of perceived responsibility. This leads to the phenomenon called deindividuation, where “social norms are withdrawn because identities are concealed.” Additionally, we cannot ignore the fact that the pandemic contributes to this issue. The negativity accumulated from not being able to interact with others has a role in raging on the Internet. This is because people have limited options to express these negative feelings because some ways of interacting socially are no longer safe. What is even worse is that the Internet is one of the only ways to reach out to people during the pandemic. So how do we make use of all these energies? 

Students would be better off taking constructive action on controversial SFU issues by looking for alternative outlets. These actions would benefit students’ mental health and overall lifestyle. It has been shown that rage can hurt our health; more participation with Internet rage, doesn’t help this. The Internet filled with argumentative posts, negative comments, and provocative headlines tends to encourage people to also participate in these kinds of activities. This immensely affects Internet users’ productivity as most of their time is spent arguing on the web. Yet, constructive actions can solve both of these issues. 

For example, joining a student union can not only provide career benefits, but mental ones as well. Becoming a part of a student union means that students are no longer anonymous, eliminating the first cause of Internet rage. Acting on our words in a student union also means that we are dealing with real issues face-to-face with people, requiring greater responsibility. Taking on greater responsibility can lead a student to be more motivated to make relevant changes. This ultimately takes time away from participating on the Internet, increasing both our productivity and mental health state. Putting in effort to make changes means that we take real action instead of spewing pointless words; we solve the issues instead of pushing the issues deeper by endlessly continuing irrelevant online arguments. 

Yet, we also have to understand that Internet rage is a real emotion that comes from real people. These arguments can be filled with aggressive emotions because they stem from real experience. Comments with the sentiment “stop being angry” are common in rebuttals, which absolutely does nothing to cool down arguments and denies the validity of commenters’ feelings. However, social media is not the only way that we can make use of our negative emotions or interact with people. There are better alternatives for online interactions which offer benefits for productivity and mental health.

Internet rage is a real thing but it is not inevitable. In order to create a healthy and productive SFU community, students should attempt to take a step back and evaluate how they spend their time and effort, which can instead be invested in taking constructive action.

“Minari” is what we need right now in these trying times

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Lee Isaac Chung’s latest work is quickly becoming an awards favourite. Image courtesy of A24

By: Lester Leong, SFU Student

Since its premiere at the Sundance Film Festival back in early 2020, Minari has garnered much critical acclaim and an ever-growing list of accolades. Although its most recent win at the Golden Globes was arbitrarily and poorly relegated to the Foreign Language category, it has since been nominated for six Academy Awards, including Best Picture and Best Director for Lee Isaac Chung. Steven Yeun even made history by being the first Asian American to be nominated for Best Actor. Indeed, Minari is breaking new ground in Hollywood.

A semi-autobiographical account of director Lee Isaac Chung’s childhood, Minari tells the story of a Korean American family, the Yis, who relocate from California to rural Arkansas to pursue a better life. The father, played by Steven Yeun, wants a bright future for his children. So, he decides to start a farm, where he can sell the crops he grows, while also sexing baby chicks on the side to make ends meet.

Despite the Golden Globe placement, Minari is very much an American film. The story centers on a Korean American family and the pursuit of the American dream is one of the main themes. The allure of that concept prompts the father, Jacob, to start his own business; it also causes him to ignore the valid concerns of his wife, Monica, about the potential hardships of doing so. As Jacob’s hopeful optimism clashes with Monica’s more realistic point of view, a rift occurs in their marriage. Meanwhile, their two children learn to adjust to their new home while also spending time with their maternal grandmother, who has moved from South Korea to be with them. 

Another huge theme is the resiliency of immigrants in the face of hardships. Experiencing countless setbacks when creating and maintaining his farm, the odds are stacked against Jacob. However, he still comes up with ingenious solutions. In a very telling scene, he rejects the services of a water diviner because it is expensive. Using common sense about nature, Jacob finds a good spot to dig a well by himself instead. This do-it-yourself mindset eventually leads to a huge setback, but Jacob learns from this experience and adapts to the circumstances.

Minari, at its core, is about the Asian American experience. It’s about learning to reconcile two contrasting cultures within oneself: the individualistic culture of the West and the collectivistic culture of the East. This theme is most evident in the subplot of David, the youngest member of the family, learning to accept his grandmother, Soon-ja, for who she is. Having never met her, he is initially avoidant of Soon-ja because she doesn’t live up to his more Western expectations of what a grandmother should be (e.g. baking cookies, not swearing). David even complains that Soon-ja “smells like Korea.” However, as time goes on, David discovers that Soon-ja still very much loves her grandchildren, and finally begins to warm up to her.

With exquisite cinematography and a beautiful musical score, Minari is a compassionate exploration of the immigrant experience and the blind optimism that comes along with it. This is the kind of film that the world desperately needs right now. The hope it inspires for the future is very therapeutic and it’s one of the best films that 2020 had to offer.

Visibility isn’t an option for all trans people

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Trans people face many barriers related to intersectional marginalization and social status that can limit visibility. PHOTO: Mercedes Mehling / Unsplash

by Carter Hemion, Peak Associate

With International Transgender Day of Visibility on March 31, it is vital to recognize that trans visibility is a privilege and occurs on a broad spectrum. Celebrating trans people’s accomplishments and fighting oppression requires recognizing trans people in all of our experiences, not just those who are most represented. Trans visibility is never as simple as whether we are openly trans, in the closet, or living in stealth; it is a matter of privilege and deeply personal choices. 

Despite the pressure placed on trans people to be visible and involved in queer communities, there is no right way to be trans or come out. We do not have to come out to everybody we know, or all at once, nor do we have to choose a high level of visibility in order to be valid. Choosing our safety over our visibility is not shameful, and can be more practical. For many trans people, visibility can be dangerous. We are at a higher risk than our cisgender peers for being victims of hate crimes, partner violence, losing jobs, poverty, healthcare discrimination, and other forms of targeted discrimination. These kinds of barriers are why some trans people choose to delay coming out, come out only in certain spaces, and/or live in stealth after transitioning. 

However, for many people, embracing visibility as a trans person is validating. Being openly trans can be empowering; it is a way to hold space to redefine gender. Trans people can find joy in living openly and authentically, which is in itself is resistance to oppression. Coming out and remaining visible is a demonstration of trans resilience.

Despite this, coming out as anything is still a process, and not all spaces to do so are created equally. For people who experience multiple forms of marginalization, there can be extra layers of complexity and greater risks in coming out. Those who already experience oppression due to other factors like race or class, or who come from a background less accepting of queerness may face greater barriers. Even spaces meant for queer people can often be created solely by and for cisgender queer people and especially cater to thin, white, neurotypical, non-disabled queer people. Trans visibility has never been equally accessible to all trans people who want it.

In addition to the barriers of coming out, factors such as socio-economic status and specific gender identification can affect visibility. Gender non-conforming, Two-Spirit, and non-binary trans people especially may not have the option to live in stealth and may spend their lives coming out repeatedly in order to be recognized as themselves. Transfeminine people are also at greater risk of facing violent transmisogyny that can invalidate and endanger them. Despite these barriers, trans people find ways to support each other, through groups like the local Coalition Against Trans Antagonism.

Additionally, gender dysphoria and transitioning look different for different people, and not every trans person wants to, or has the privilege to access resources allowing them to “pass” as their gender. The concept of “passing” as either a binary man or woman is dangerous, unrealistic, and inaccessible; it incorrectly implies that we become trans because we transition, not that we may choose to transition because we are trans. It also adds pressure on non-binary people to present as gender non-conforming, setting rigid ideals for what a trans person is expected to look like. 

This type of normative thinking also places value on Western ideas of gender, excluding Two-Spirit identities and reinforcing colonial gender roles. For non-binary trans people —  especially those who use pronouns other than he/him or she/her or use un-gendered terms —  visibility and coming out may be a lifelong process because of the prevalence of the colonial gender binary forcefully placed on people living in Canada. This framework implies there are only two sexes, two genders, and one sexuality and has long been contradicted by countless cultures worldwide. However, white, Western gender roles are commonly considered standard, further limiting visible trans representation. 

Being trans is more than transition and level of visibility: we can be empowered in finding ourselves, connecting with our community, and learning from each other. Rather than only placing value on trans visibility, it is most important to recognize the reasons visibility looks the way it does, and represent the limitless range of trans experiences. We should instead celebrate trans people in our diversity this International Transgender Day of Visibility and raise awareness of the barriers in trans joy to accomplish that.

Kazuo Ishiguro shares the significance behind his latest book “Klara and the Sun”

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The award-winning author captivated a virtual audience. Photos courtesy of Knopf and Matt Karr

By: Yelin Gemma Lee, Peak Associate

Imagine attending an event where the backdrop is a Nobel Laureate’s living room. That’s where I found myself on March 15, 2021, when Penguin Random House hosted a virtual event to celebrate the release of Klara and the Sun, Kazuo Ishiguro’s highly anticipated new book. The event included Ishiguro, as well as Canadian poet Souvankham Thammavongsa, and I was surprised to find it more accessible and intimate than a typical in-person book launch. It felt like I was having a casual weekday wine night . . . with two award-winning literary giants who are making history. The event was a glimpse not only into Ishiguro’s book, but Ishiguro as a person — something you don’t get with an overcrowded in-person book signing.

Thammavongsa has published five poetry books and her book of short stories How to Pronounce Knife was the 2020 Scotiabank Giller Prize winner. In other words, she is a big name in Canadian literature. It felt really special to have her there in conversation with Ishiguro. 

Ishiguro showed great interest in their conversation and in Thammavongsa as a writer, frequently turning questions back to her and her own works. Ishiguro explained that Klara and the Sun originally started as an idea for a children’s story, but his daughter said it was too dark to be a children’s book. In the end, this original idea for Klara and the Sun was shaped into a deeply moving, dystopian sci-fi novel for adults. The plot follows Artificial Friend, Klara, through her life’s journey, starting from the shop window where she’s waiting to be chosen and taken home; waiting for purpose and meaning. The book poses existential questions we are all familiar with: What does it mean to love? To be human? And how do we find the meaning of living behind it all?

“Do you think as adults, we still need these stories to explain the world to us? Do we still need that gentleness, that kind of protection?” Thammavongsa asked Ishiguro. 

“I think we do,” Ishiguro responded.  “Although Klara and the Sun does present quite a dark world in many ways, I wanted the main character to retain that kind of childlike hope and faith in something powerful and good that’s watching over her and watching over everybody. I wanted her to never lose that all the way through.”

Ishiguro shared that when writing, making something that people won’t forget is one of the most important things for him. He asks himself questions like “how long will it linger afterwards?” and “how do you stay in the mind of the reader?” It was comforting to hear that even a Nobel Laureate has writer worries such as this. The event as a whole was a truly wonderful experience, and it was nice to see a big-name event hosted entirely by Asian Americans and Pacific Islanders. 

This event was part of a series that Penguin Random House is hosting in collaboration with independent bookstores across Canada. In support of these beloved local booksellers, the tickets to these events are obtained through the purchase of the related book from any of the affiliated stores. The local bookstore nearest to me was Massy Books — we stan Massy Books. For the Ishiguro event, the first 10 pre-orders got a signed first edition of the book, and I was so excited to be one of those recipients. In case you were wondering if Ishiguro’s signature is as sharp as his prose, it is — it’s perfect. 

What Carr Sappier’s return means for the Skoden Indigenous Film Festival

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Sappier is proud to represent Indigenous filmmakers. Photo courtesy of SFU School for the Contemporary Arts

By: Harvin Bhathal, Features Editor

The Skoden Indigenous Film Festival (SIFF), organized by CA389 students, is in its third year. This year marks the return of one of the festival’s original co-founders, Carr Sappier. Alongside Sappier, the course is being co-lectured by Kathleen Mullen, a filmmaker, film festival consultant, and mentor of Sappier’s who helped organize the inaugural festival. 

Founded in 2019, co-creators Sappier and Grace Mathisen aimed to create an avenue for celebrating the work and voices of Indigenous filmmakers. The Peak interviewed Sappier to discuss their return and highlight the festival.

“Being back in my Wolastoqew community, Neqotkuk, has allowed me to reconnect with my people and the reason why I went to university,” said Sappier. “My profs in the film program really pushed me to think outside the box when it came to the stories I wanted to tell. 

“I’m using all that gained knowledge and experience to be a better artist and express myself as a Two-Spirit, multi-genre filmmaker in my community,” they said. “Having a better understanding of who I am and where I want to be has made me more confident in collaborating with my students in the third annual SIFF.” 

Sappier said student feedback so far in the course “has been positive, especially when we are having deeper conversations around the topic of truth and reconciliation and what that means from an Indigenous perspective.”

Sappier added, “Building our relationships on the seven sacred teachings/the Rights Relations Agreement of Love, Respect, Humility, Courage, Wisdom, Honesty and, Truth has been beneficial to our work in the practicality of organizing our festival, but also in our respect for each other.”

Continuing on, Sappier mentioned “the amazing students and their eagerness to represent this year’s festival in the best way they can” was also empowering.

Inviting guest speakers to the course “has proved to be very inspiring to [their] students,” Sappier said, explaining that the guest speakers this semester have included local Indigenous filmmakers like Jules Koostachin and Ry Friday. Sappier added, “Most importantly of all, we were able to invite our elder, Syexwaliya, to our class to help us with our land acknowledgment and she shared with us some stories that reinforced why we are doing the work we are doing.”

For future iterations of SIFF, they believe it would be beneficial for the students and the festival itself if the course was two semesters long instead of one.

“Yes, it is possible for us to make SIFF happen in three months, but I can only imagine how much more we could do if given more time. Most larger festivals like VIFF, TIFF, and ImagineNative are working all-year-around and are able to accomplish so much more. So, it excites me if we were given more time to do the work and make SCA/SFU more Indigenous inclusive and create more space for conversations and relationship building.”

Regardless, Sappier said they are thankful the festival was made into a course to begin with, as even if “there is always more that we can do,” it “takes baby steps and time.” They added that they are excited about the future relationship between SIFF and SFU.

Particularly exciting to Sappier is Back to Grassroots, a program from this year’s festival happening from 7:30 p.m. to 9:00 p.m. on March 26. It will have “films that reflect on the reconnection to land, language, culture, and ancestors.”

They continued, “This program connects with me because it is something that is close to me right now as I am back home after five years in Vancouver. Now you can find me roaming around the forests and waters surrounding my community playing with my camera

“I’m so excited about all the films in all the programs and I can guarantee you, that you won’t find any film that looks the same at this year’s festival.” 

SIFF 2021 is available for viewing on Vimeo until April 5 with registration. To register for the festival, visit www.sfu.ca/sca/skoden for more details.

Lawsuit filed against SFU for data breach

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PHOTO: Gudrun Wai-Gunnarsson / The Peak

Written by: Jaymee Salisi, News Writer

Following SFU’s data breach on February 3, 2021, BC law firm Slater Vecchio LLP filed a class action lawsuit against the university on behalf of the 200,000 individuals affected by the incident. The lawsuit argues that SFU students should have a higher safety standard for the storage of their personal information.

In Slater Vecchio LLP’s lawsuit notice, they said SFU failed to take preventative measures to protect the security of students as they were unable to adequately detect unauthorized collection of data. 

According to the firm, SFU did not act “in accordance with the standards imposed by the Personal Information Protection Act,” which holds organizations responsible for protecting their users’ personal information. 

As a result of the breach, the firm claims students suffered:

  • Violation of privacy
  • Psychological distress
  • Costs related to identity theft prevention 
  • Out of pocket expenses
  • Wasted time
  • The inconvenience of taking precautions to reduce the likelihood of identity theft
  • Possibility of exposure to future identity theft

The cyberattack exposed personally identifiable information including name identifiers, date of birth, student/employee numbers, and academic standing data of past and present faculty, staff, and students. The server was breached for eight minutes while undergoing system security improvements, and was discovered two days later. This is SFU’s second data breach in the span of 12 months.

In an email interview with The Peak, Slater Vecchio LLP lawyer Samuel Jaworski said lawyers were alerted to the breach by SFU alumni in the firm.

“It is more important than ever that entities entrusted with personal information be held accountable when they fail to take proper precautions when storing sensitive data,” Jaworski said.

Slater Vecchio LLP is asking SFU to offer paid credit protection services for five years to those impacted. This would help monitor potential fraudulent activity on a person’s credit card.

Jaworski said, “We see class actions as an effective way of protecting the privacy rights of individuals.”

When asked about the firm’s expected outcome from the case, he responded, “We will have to defer further comments on the merits at this time. We have faith in our justice system and will allow the court process to unfold.”

The Peak also reached out to SFU to speak to the case, but they were unable to comment. 

“We are not able to speak about any legal action where a matter is before the courts,” said senior director, media relations and public affairs Angela Wilson. 

More information about Slater Vecchio LLP’s civil claim against SFU can be found online.

The future of India and Canada’s trade, commerce, and investment

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ILLUSTRATION: Shaheen Virk / The Peak.

Written by: Saman Dara, SFU Student

Trade, commerce, and investment between India and Canada has been taking place for decades. The Beedie School of Businesses event, moderated by dean Andrew Gemino, covered the Indo-Canadian trade relationship, commerce, and investment. The three guest panelists Zoish Bengali, Manoj Kohli , and Sukesh Kumar also focused on the untapped potential of the relationship.

All three panelists have a great deal of experience in different sectors of India and Canada’s bilateral trade and were enthusiastic about further inspiring India’s and Canada’s joint ventures. They provided deep insights for understanding the trade relationship, seizing business opportunities, and what to expect for the years to come. 

Kohli is currently serving as the Country Head of SoftBank India. He was also involved in the development of renewable energy in India, including solar and wind projects. Previously, Kohli was the CEO and managing director of Bharti Airtel, the third largest telecommunications company in the world. 

The second panelist, Bengali, is an international trade expert with a focus on Asia. She has 15 years of experience advancing bilateral trade, and is now responsible for Forestry Innovation Investment’s (FII) Market Initiatives Program with the purpose of expanding export markets for BC wood to multiple countries including China, Japan, Korea, India, and Vietnam.

Lastly, Kumar is an audit partner with KPMG, a global organization of firms offering audit, tax, and advisory services. Kumar is actively involved in the Canada-India Business Corridor as he their National Leader of India Practice in Canada. Often engaged in policy dialogue, his various positions in organizations like Canada-India Business Council and The Indus Entrepreneurs (TiE) have secured the Canada-India trade corridor. 

Apart from formal trade agreements, Canada and India have tremendous social and cultural ties. Canada is home to the eighth largest population of the Indian diaspora, and immigration has been drastically increasing. In Canadian universities, 34% of all international students come from India. Moreover, many socio-cultural trends like Bollywood, yoga, and plant-based foods have initiated trade and commerce. 

Today, trade agreements from India to Canada have opened channels for various industries, including pharmaceuticals, jewelry, mechanical appliances, engineering products, software development, and steel to name a few. From Canada, India acquires wood pulp, electrical machinery and equipment, mineral fuels, fertilizers and much more. 

Bengali rightfully portrayed India as an established economy which “does not like to be far behind in emerging trends and opportunities.” Thus, bilateral trade between the two countries has never been more important. In particular, Bengali mentioned that business programs which would aid Canada and India trade relations should be prioritized. She referenced the Make in India,, an initiative launched in 2014 with the goal of “transform[ing] India into a global design and manufacturing hub.” Bengali explained, “Canada has the resources [India] need[s] to fulfill these requirements.”

Kholi and Kumar spoke on the expansion of the tech and smartphone industry, in which India is the largest and fastest growing digital consumer market. It is estimated that India’s internet users will rise by 40% and smartphones users will double by 2023. Kholi explained,“Physical infrastructure is weak in India. Therefore, digital transactions are picking up much faster than any other country of the world, and can be exploited by Canadian exports to India,” which means that the two counries can potentially continue toI complement each other’s strengths.

All three panelists agreed that there are some trade barriers, however. For BC’s forest industry exports to India, Bengali said there is a disadvantage for Canadians as it takes 60 days to trade from the west coast of Canada. Meanwhile, it takes two weeks for Europeans. Nonetheless, she expressed hope within the high end niche market for Indian consumers who are willing to pay the price, especially in trend with the rise of North American inspired luxury home furnitures and interiors.

Governments from both countries should be motivating exporters and importers alike to build a strong foundation for the future. According to Kohli, India’s manufacturing quality and affordability have dramatically increased, and Canadian businesses should be exploiting this opportunity. 

Instead, many Canadian businesses and levels of government are largely relying on the US, EU, and Mexico for trade. Kumar mentioned that India is the second largest start-up ecosystem, which will be a great opportunity for Canadian businesses to diversify their markets. A shift of focus by different levels of government and businesses should reveal these long term benefits.

With a population of over 1.3 billion and the fifth highest GDP in the world, the panelists were in agreement that India has the human resource and Canada has the materials to form a stronger alliance for both countries to reap the benefits. This is greatly important as by 2025, India is to become the third-largest consumer economy, from which vast options of talent, manufacturing, and digitization will be provided from India to countries globally. Consequently, Canadians should expect competition in pursuing future business relations as other countries see India’s potential. It is clear that the market opportunity is available for Canadians. 

Gemino and the panelists avoided discussing specific events, such as the Farmer’s Protests, and how they impacted bilateral relations. Prime Minister Trudeau showed support for the peaceful protests in December which strained the relationship between the two countries. Recently, Prime Minister Modi’s willingness to facilitate supplies of COVID-19 vaccines is repairing India and Canada’s diplomatic ties. This is a big development as signified by Vijay Thomas, President of Indo-Canada Chamber of Commerce. 

“Sometimes politics leads to a better trade relationship, but better trade too can lead to a better political relationship. This development will help remove all irritants between our two countries.”

Dr. Karine Duhamel on the importance of trauma-informed approaches to private and public engagement

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Illustration courtesy of SFU Morris J. Wosk Centre for Dialogue.

Written by: Gurleen Aujla, Peak Associate

This year’s Bruce & Lis Welch Community Dialogue event explored the importance of a trauma-informed approach in both our private and public engagements and how to best put our learnings into practice. 

The sold-out event featured Dr. Karine Duhamel, an Anishinaabe-Métis woman currently working as an independent consultant and historian. She is the director of research for the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG), and is working in partnership with the Government of Canada to create the MMIWG National Action Plan. The event was facilitated by Ginger Gosnell-Myers, a fellow in Decolonization and Urban Indigenous Planning at the SFU Morris J. Wosk Centre for Dialogue. 

Trauma-informed engagement is all about relationships —  your relationships to the past, to others, and to the world as a whole. Trauma is often thought of as simply an individualized experience, and while that may be true to some extent, the community also experiences trauma collectively.

When discussions take place around sensitive and deeply impactful issues, it is of utmost importance to utilize a trauma-informed process of engagement to ensure that those at the table are not reliving their trauma and to prevent an endless cycle of trauma. 

At its heart, trauma-informed engagement is a fundamental shift in how we approach the process of healing and moving towards the transformation of society through relationship-building, humility, respect, and the recognition of deeply embedded trauma-inducing structures. 

Duhamel touched on a few key themes during this event: the notion of individual human beings, the Western lens placed on trauma, and the characteristics of a trauma-informed approach.

Human Beings or Humans Being? 

Duhamel told us about her grandmother, the daughter of a residential school survivor, whose family spent a large part of their lives trying not to be or look Indigenous. Duhamel’s father passed away when she was 20 years old due to cancer and because of the trauma of that experience, their relationship dynamic completely shifted and she “felt like she didn’t really know him.” 

After going through these experiences, Duhamel talked about reconceptualizing the notion of the individual human being simply as being human. Highlighting the togetherness of people allowed Duhamel to better understand the process of healing and her grandmother and father as “humans in a relationship with the world and the circumstances around them.” 

Understanding that we are all interconnected as “one body moving through space and time” is a central component of trauma-informed engagement. Putting this principle into action means listening — really listening — to elders, survivors, and knowledge keepers. It is about forming deep connections and relationships with others, in an attempt to understand our unifying threads. 

The Western Narrative of Trauma

The most problematic narrative of trauma is that the knowledge of Indigenous peoples is centrally grounded on the trauma they have experienced. This “deficit-based framework” does not serve the purpose of community connections and healing. Rather, it focuses on individualized experiences and not the contributions to inter and multi-generational trauma and society’s perpetuation of systemic violence and racism. 

Duhamel emphasized the “unique knowledge” of Indigenous peoples having lived through both individual and collective trauma. This “experiential knowledge [ . . . ] allow[s] for understandings of systems, of policies, and of the conceptualization of problems and causes in a way that can’t be known by people who haven’t experienced it.” 

We need to be willing to be led by the real experts. Framing trauma-informed engagement in this light of valuing experiential knowledge will ultimately lead to more inclusive and impactful actions informed by those it seeks to serve. We must embrace trauma-informed engagement “not as a checklist, but a process, [as] a part of relationship-building,” and move forward, together. 

Characteristics of a Trauma-Informed Approach

Each circumstance in which a trauma-informed approach is being used is unique to those engaged. However, Duhamel highlighted a few key elements, such as being comfortable with being uncomfortable. Acknowledging the inherent value of experiential knowledge also means embracing uncertainty. Duhamel recalled her experience with the National Inquiry into MMIWG and having to get to a point where they were comfortable “being led by family members and survivors.” 

This goes hand in hand with humility and acknowledging that “you don’t know what you don’t know.” Duhamel drew attention to the importance of spending time learning about the people you are working alongside and the “unique context from which [their] experiences emerge.”

Another key element of a trauma-informed approach to engagement is creating safe spaces. Discussing topics that are polarizing or harmful can lead people to act upon their trauma, even when their intentions were not to harm anyone else. This is a natural part of the process and you want the space to be a “place of honesty [ . . . ] for whatever truth comes out, even when it’s a really hard truth, to inform the solution going forward.” Duhamel best put it, “safety doesn’t mean comfortable.”  

In practice, the principles with which we approach trauma-informed engagement must be co-developed with the communities engaging with the process. Setting up the systems and processes which value experiential knowledge is a fundamental step. 

Conclusion

In closing, Duhamel did a skillful job of explaining her decades-long work and the multi-faceted experiences of Indigenous people in a way that highlighted the core of trauma-informed engagement. We are all bound to make mistakes, but understanding the intentions behind our actions and the systems that impact trauma is a key principle to keep in mind. As Duhamel said, “The experience of living is a process of coming together and it was always meant to be.”

This event was hosted by the SFU Morris J. Wosk Centre for Dialogue as part of their 2021 Bruce & Lis Welch Community Dialogue series, an annual event dedicated to exploring complex community issues through an intersectional lens.

SFYou: Beveland-Dalzell siblings

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Aaron and Heidi wear matching outfits on the day they are working in the same school. Photo courtesy of Ronald Nazal.

Written by: Yelin Gemma Lee, Peak Associate

Alumni featured: 

Name: Heidi Stooshnoff/Heidi Beveland-Dalzell (She/her/hers)

Departmental Affiliation: Bachelors of Science and Biology (2009); Bachelors of Education, minor in Environmental Sciences (2010); Masters of Education in Educational Practice (2020)

Hometown: Coquitlam (traditional unceded territories of the Kwikwetlem First Nations)

Occupation: Math/Science teacher with a specialty in Special Education (SpEd) 

Name: Aaron Beveland-Dalzell (They/them/theirs) 

Departmental Affiliation: Bachelors of Arts, minor in Creative Writing (2019); Bachelors of Education, minor in Curriculum Development (2020)

Hometown: Coquitlam (traditional unceded territories of the Kwikwetlem First Nations)

Occupation: Teacher Teaching On Call (TTOC)

Amidst Covid-19, Aaron Beveland-Dalzell graduated from the Professional Development Program (PDP) and joined their older sister Heidi Stooshnoff in the teaching field as colleagues and co-founders of Black Educators BC (Black Ed). They both aspired to become teachers after being impacted by one during their K-12 years: a pivotal experience that now influences the values they carry into their own classroom. 

“I didn’t love school — I really didn’t like most teachers. I was very aware of the fact that teachers talked about their students, and so once you were labelled a pain in the butt, that teacher was going to tell the next teacher [ . . . ] and your leash was kept very tight from the beginning,” Heidi recalled. 

“But I had a handful of teachers that didn’t do that to me, and so I think I went back into teaching to make that not the case for other students. I wanted them to know I didn’t care if they were actually a pain in the butt, I would not only like them but appreciate them [ . . . ] identify with them [ . . . ] and go to bat for them [ . . . ] That’s why it means so much to me to be a teacher; to be that teacher for other people.”

Aaron recalled a similar experience in grade six, being inspired by the first Black teacher they ever had, after which they began liking school and admiring great teachers.

“It was the first time I had a teacher who saw me — really saw me — and encouraged me to be myself. It changed my life,” Aaron said. 

“When I was subbing in their school, I hunted them down at lunch and we had a heart to heart, which I’ve wanted to say to them for years: [ . . . ] ‘thank you for all of the little things that you did, and all the stuff you put up with [ . . . ] I remember 9/11 because it was the first day you were ever late to class.’ It was the first time I saw a teacher cry, the first time a teacher opened up about their personal life.”

Aaron and Heidi keep these moments at the centre of their own values. 

Heidi currently teaches at Connex Alternative School in Maple Ridge, where she feels empowered to centre human-to-human relationships with students who don’t fit into the boxes of mainstream education. Aaron and Heidi both expressed that the Alternative setting —  which allows the time to invest in one-on-one relationships with students — is much more lenient in structure than mainstream schools and a place where they can best teach by their core values.

 “I think that teachers need to look holistically at students because if somebody is being [challenging], there’s probably a good reason for it,” Heidi said. “Teachers need to understand that behaviour has reason and purpose, and let go of the ego of being an educator. Kids need to be given the chance to be kids: make mistakes, be forgiven, and know that you’re not going to [hold a grudge against them].” 

Although Aaron currently floats around two districts as a full-time teacher teaching on call (TTOC) and experiences different classrooms each day, they also centre their pedagogy (teaching methods) on their core values of authenticity, humility, and compassion. It was their aforementioned teacher, whose authentic expression inspired them to embody their own genuine self. 

Recalling a time they lost their patience in a classroom, Aaron said, “I lost my cool and for that, I can apologize. And by putting myself in that position, I think I encourage other kids to do that too. You’re literally modelling it: show compassion, apologize first.” They added,“[If you] model humility, they’re more likely to [show] it.”

As a non-binary teacher, Aaron introduces themselves with their pronouns at the beginning of class to make themselves visible as a LGBTQIA2S+ ally. This has helped students feel comfortable and they’ve had students ask them for guidance on navigating gender. 

“By being a visible representation for them, I empowered them to step out into the light,” said Aaron. 

Aaron and Heidi co-founded Black Ed, an affinity group for local Black teachers. They recall its conception as a conversation they had during the Black Lives Matter protests, which they summarized as having all their white friends reach out to them and realizing “Oh, I’m everybody’s only Black person.” Both siblings believe it’s an invaluable addition to the teaching community.

“The motto of [Black Ed] is: ‘Connect. Uplift. Empower,” Heidi explained. “[It] is an affinity space for Black [teachers] who are working in a white space. They’re in positions of authority, trying to mold young minds, some of [whom] are also racialized. How do we do this? How do we be true to ourselves? When these things come up in our classrooms, how do we handle them? You just feel ready to engage in ways you might not have [otherwise]. Racial fatigue is a thing that happens, especially in the midst of Black Lives Matter.”

Aaron explained the intergenerational discrimination that happens in schools; their students’ experiences are no different from what they experienced, as well as educators 20 years their senior experienced. 

“[This] affinity space was something I never had before. I made my first Black friend at age 23, and all of my learning how to navigate race basically came from my sister and my mother,” Aaron said. “It’s great to learn how to teach from other teachers, but [to learn] how to be a Black teacher, you have to go to other Black teachers.” 

Aaron stated that they have only ever had two Black teachers, both at the same time, at the same school, in the entirety of their 23 years of education. Heidi affirmed this by revealing that she never even saw a Black teacher, until she became one. Black Ed started out with about 19 members at its founding in June of 2020, but now, only eight months later, has expanded to 77 members.

When asked about how they feel having worked in the same school together on multiple occasions already, they both expressed excitement.

“Working alongside Heidi has been a surreal experience. I’ve literally spent my entire life learning from her,” said Aaron. “Heidi is exactly the kind of teacher I expected her to be: patient, charismatic and sassy. But this has been her first opportunity to see me teach, and I feel a lot of pride teaching in her presence. [ . . . ] There’s nothing quite like teaching alongside your sister and mentor.”

“It’s the best! I’m just so proud of them,” said Heidi. It’s so cool for me to see the teacher that they are already in their baby months of education. I can say at this point in time, nobody understands my context as well as Aaron does. As a Black person in a district, as a young person in a district, as an educator with the same core values [fighting] the same battles that I fought and [having] the same uncomfortable conversations that I’ve had.”